جستجوی مقالات مرتبط با کلیدواژه "عمل گرایی" در نشریات گروه "علوم قرآن و حدیث"

Nahj al-Balaghah is a book of policies, proofs, and insights. It is the pure symbol of Islamic thinking and a guide to the moral, religious, and social affairs of all Muslims. In the contemporary era, in the light of several theories, the form and content of this extraordinary work have been examined, which indicates the breadth of Nahj al-Balaghah's worldview and its convergence with the latest schools and intellectual approaches, such as pragmatism or the school of action's authenticity. This approach is a philosophical attitude based on experience and pragmatism, and in some cases, it moves towards expediency and instrumentalism. In many ways, undoubtedly, Nahj al-Balaghah is similar to political manuscripts, because in many sermons and letters, the Imam, in the role of a ruler and commander, communicates his political thoughts to the people and emirs, which can be examined in the light of the political components of the school of pragmatism, and the letter of Imam Ali to Malik Ashtar is one of them. This research, through a descriptive-analytical method and scientific approach, aims to investigate the intellectual paradigm of political pragmatism in the Imam's letter to Malik Ashtar, analyze its components, and measure its compatibility. The results of the research show that Imam (AS) has used the value propositions of political pragmatism such as realism, pragmatism, and consequentialism in this treaty as the three essential axes of pragmatism, which are in accordance with the theoretical foundations and teachings of Islam and divine justice.

Aiming at upgrading the cultural approach to the Holy Qu’ran, we try in this research to state the desirable model for human cultural growth from the viewpoint of the Holy Qur’an. This article has been arranged with the descriptive-analytical method and is a quality research due to the data employed. This writing regards “knowledge of the necessities of cultural Qur’an studies” as a starting point for a more desirable explanation of the issue. “The basic role of the Holy Qur’an in cultural reform”, “sovereignty of secular approach in cultural studies”, “creating common understanding from cultural viewpoint of the Qur’an”, and “creating a mental image of a desirable cultural future from the viewpoint of the Qur’an” are among the most significant necessities in this respect. The results yielded by analysis of the collected data indicates that “spiritualism”, “rationalism”, pragmatism”, and “scientism” are the four sides of human cultural growth from the viewpoint of the Qur’an, which covers all aspects of culture, and of course, each is organized by “cultural association” originated form the Revealed Verses of the Holy Qur’an.

In order to continue its life as well as expand its great discourse, Islamic Republic of Iran needs to reread political thought and method of its founder and rectify the its passed ways based on this very discourse. This paper has focused on Sazandegi state`s discourse. In spite of the fact that the sub-discourse of this state, like other states, had been the result of changes in the great discourse of Islamic Republic, one may claim its considerable differences with the political discourse of Imam Khomeini. This paper refers to main differences of these two discourses as: decreasing and setting up the otherness, challenging of pragmatism and technocracy, balanced development and development pattern, different viewpoints and tendency to such categories like efficiency and justice, development and justice, freedom and development, independency and development, and type of validity of some teachings like religion and social systems.

The interrelation of faith and action is one of the emphatic and principal doctrines of the Qur’ān and traditions. There may have been two origins for this crucial aspect: 1. Prevention of the creation of deviated impressions in the nature of faith; 2. Establishment and preference of culture of pragmatism. Apart from theological discourses in the epistemology of faith, in the atmosphere of the traditions of the Holy Prophet (S.A.W.) and the Infallible Imams (A.S.), faith is seriously correlated with action, and this action is the foundation for perfection of faith and increased efficacy. An example in this regard is a tradition related from the Holy Prophet (S.A.W.) about the signs of perfect faith. All these signs are the basis for the hypothesis of the following writing, “Faith becomes perfect in the presence of action (whether a mental action or performance of an action) and the faithful person achieves a logical and behavioral moderation in all dimension; so that all his movements and thoughts appear to be wisely. The research method employed in this article is of content-analysis type and description of the propositions of the tradition.