جستجوی مقالات مرتبط با کلیدواژه « فضائل » در نشریات گروه « علوم قرآن و حدیث »

The Holy Quran is the initial developer of morality and the reason for its science in the Islamic world. Ethics as fundamental teaching has always been recommended in Quranic verses and also has been stated as the purpose of the prophethood of the Prophet (P) who considers himself a teacher of ethics. Therefore, due to the Quran’s special attention towards ethics, this research uses an analytical-descriptive method, asserting the direct and indirect role of the Quran in the emergence of Islamic ethics, such as; the moral comprehensiveness of the Quran, recognizing the virtues from vices in the Quran, the systematic form of the moral structure in the Quran, the bestowing special value of the Quran to morality, etc. seeks to prove the author’s claim that that the emergence of ethics was simultaneous with the revelation of the Quran and on the base of principles and foundations, on the one hand, was a factor in directing the Islamic ethics based on divine principles and goals, and on the other hand, it reflects the role of the Holy Quran in the emergence, development and grounding of many scientific developments in the Islamic-humanities.

The Holy Quran, as an eternal book that contains the constitution of Islam, needs to be explained. To access the pure teachings of the Qur'an, referring to the infallible is the best way. The Infallibles (PBUH) have expressed these teachings in various formats, appropriate to the subject, which have reached us through interpretive narrations. Ethical and educational issues are among the topics that have been expressed in different ways.Which of these methods is the use of simile; Because the language of the Ahl al-Bayt (AS) is the common language in custom in which the use of this method is common due to the simplification of reasonable issues. The result of this research, which has been done by analytical-descriptive method, shows that the metaphorical narrations of the desired interpretation about vices are significantly more than theThis can be analyzed in such a way that the purification of human existence from ugliness precedes the acquisition of virtues, and until human existence is purified from it, it will not be ready to be affected by virtues. Also, in the section on vices, metaphorical narrations are mainly related to esoteric affairs, the reason for which may be the hidden nature of their destructive effects. Finally we can say metaphorical The use of analogy in moral and educational subjects has been done with the aim of better explaining the subject, mental imagery and persuasion of the audience, to help to understand it correctly.narrations in the field of virtues;

In Shi’i sources, the following hadith has been quoted from the Infallible Imams: “Do not consider us as god and narrate whatever you want of our virtues”. Though this hadith has been rejected by some schools of thought as a forged one, it has valid chain of narrators and its references correspond to religious standards. This hadith has been narrated in various forms in Shi’i sources and it is referring mainly to two points: first, rejection of extremism; and, the other, explanation of the scope of stations of the Household (A.S). On the one hand, this hadith fights against extremist ideas and, on the other, it mentions the loftiness of the stations of the Infallible Imams. After discussing the content and the chain of narrators of this hadith, the present writing goes to explain its references and provide replies to objections posed against it.

The Holy Quran’s moral system is different from other moral systems. The Quranic system of morality is based on faith in Allah; its end is arriving at divine essence; its means are devotion to Allah and earnest endeavor to attain divine satisfaction; its behavior code is emulating moral codes and uprooting vice. When any human being arrives at certitude by relying on the divine teachings of the Holy Quran as the word of Allah Who is the sole source of honor and power, they would not admit anything ungodly and unholy into their hearts which are the sole abode of divine features. Quranic morality is based on divine love, divine ethics, love for Allah as a means to and reflection of divine features. Thus any act performed for and in Allah’s name is one that aims at attracting His Divine contentment and mercy.

Relying on Tafsir al-Mizan، this article presents definitions for ethics and purification of soul from the viewpoint of Allameh Tabatabaee. Relying on the principle of monotheism، it also proves that a monotheistic ethical system is the most progressive ethical system which considers all the personal and social affairs of man along each other in order to fulfill a common objective، i. e. Devine unity، following the strategy of eradicating vices instead of repelling them.

A glance at the extant historical reports indicates that writing about the virtues and excellences of Ahl al-Bayt (A.S.) has not been much common during the early decades of Islamic history due to certain socio-political problems and barriers. However, with the passage of time and change of circumstances, the writing of books and treatises have thrived significantly in this field, although many of them have been lost in the course of time and only a few number of these writings have remained to date. While pointing out some of the overall characteristics of this period's writings, the writer of this article proceeds to introduce the related works up to the 3rd/9th century.

A search into the earlier tradition sources of the Sunnīs indicates that part of them, entitled Kitāb al-Faḍā’il, address the excellences (faḍā’il) and virtues (manāqib) of individuals and groups. Dedicating a separate chapter under this rubric along other chapters and sections of ḥadith collections reveals the importance of this issue and the endeavors of the compilers of Sunnī ḥadith collections in preparing this category of traditions. After compilation and examination, this type of traditions can be grouped into seven categories: excellences arisen from the individual's relation with the Prophet (S.A.W.); religious; ethnic, tribal, and group; military-security; scholarly; ethical; and the traditions dedicated to the Ahl al-Bayt (A.S.). Influenced by different temporal and spatial circumstances, the traditions regarding the virtues and excellences of individuals and groups vary in significance, value, and credibility which have to be taken into consideration and closely examined when being referred to. Excellences and virtues is one of the ḥadīth fields that have not been safeguarded against fabrication and forgery; thus, employment of such traditions and making reference to them seems to require close examination and precaution.

Mowla Masiha Fasavi in his poem, which is in the Arabic language, gives a history about the difficulties, and then pays attention to the true savior, and in some very beautiful poems praises Imam Ali (p.b.i.h).He, by referring to the Quranic verses, describes the virtues of Imam Ali, and considers it as a religious duty to obey the infallible Imam(s). The Persian translator, in every case, with regards to the pointed verse, has provided further information about the Amirul Momenin Ali's Imamat, Vilayat (Divine Leadership) virtues, and bravery. A short biography and bibliography of Masiha Faswa is given in the beginning of the article.

Research and edit by the scholar Ayatollah seyed Abdul - aziz Tabatabaei yazdi Died in 1416 A.H.)SummaryMany of the Shia and Sunni commentators and scholars have written tens of books and essays regarding the Quranic verses inspired about the Imam, Amir ul-Momenin Ali Ibn AbiTaleb (p.b.u.h) which constitute a part of the valuable Islamic heritage.One of these works is a treatise titled as, "Ma Nazal men al - Quran fi Ali (a.s.)" written by Ahmad bin Mohammad bin Mozaffar Razi, the hanafi (Sunni) scholar and commentator, who lived during 6th and 7th conturies (A.H.). This short treatise includes 156 verses of Quran text, which have been revealed about Imam Ali (p.b.u.h)This treatise is being published for the first time according to a manuscript found in Suleimaniya (Turkey) library.