جستجوی مقالات مرتبط با کلیدواژه "مثنوی" در نشریات گروه "علوم قرآن و حدیث"

Comparison of Rumi's Different Perceptions of Quranic Verses infih-e Ma-fih and Masnavi Faye with Educational Approach Molavi is one of the most famous poets in the seventh century whose valuable verses and narrations are replete with divine teaching, verses from the Holy Quran and Hhadises. His different Interpretations of Quran verses and Hhadises in his works (fih-e-ma-fih) show that he has complete understanding over the Islamic and Quran science. The understanding of his words would be impossible without a sound knowledge of his interpretation of Holy Quran as it happens that the poet has more than one interpretations of the same verse. The difficulty in understanding Molavi’s Interpretations is mainly originated from his skillful use of signs and symbols. These symbols are considered as secrets whose decoding seems to be very difficult. In this paper, the researcher tries to investigate the speeches which have different meanings, helping the readers to interpretation this mystic poet.

Looking at the manifestation of the ayahs of the Holy Qur’an in the works of the Persian poets and writers, one can realize Rumi as leader in using the ayahs of the Holy Qur’an in a variety of ways in his Masnavi. Metonymy and its different forms are among the most important and effective literary structures and devices in the science of rhetorics, which have been used in various forms in the Holy Qur'an, facilitating the understanding of the concepts. The present research deemed significant due to the high frequency of metonymy and its variety of styles in the Holy Qur’an as well as the deep meanings conveyed using it, the understanding of which is a prerequisite for an in-depth understanding of the word of God. Thus this article extracted, by means of a descriptive-analytical method, verses from Masnavi whose forms of metonymy have been formed under the influence of ayahs of the Holy Qur’an, and explored the ways in which Rumi was influenced by, and hence interpreted, the Qur’an in terms of his application of metonymy in Masnavi as well as it its various semantic aspects and rhetorical mysteries. The results show that the rhetoric of the Qur’an, in addition to its effect on the thought and language of Rumi in Masnavi, has also played a significant role in the evolution of types of metonymy in Masnavi.

Semiotics has a prominent effect in analyzing the unaddressed dimensions of texts. In this system, codes are of particular importance. In this regard, Roland Barthes's views are more credible. He divides codes into five types: proairetic, hermeneutic, symbolic, semantic, and cultural. This categorization allows for a solid analysis of the underlying and secondary layers of the text. In the present article, using Barthes's sign theory, the story of Prophet Adam in the Qur’an was examined and analyzed by looking at the views of Shiite exegetes to reveal the secondary intentions of retelling this religious narration and the direct effect of the narration in reproducing different meanings. The results show that the reflection of cultural codes in the relevant ayahs indicates the widespread expression of religious ideology and intertextuality to advance the narratives. Hermeneutic codes have been effective in discovering the ambiguous dimensions of narrative for angels (at the first level) and for the audiences (at the secondary level). Dualistic confrontations in symbolic codes have focused on the constant confrontation of good and evil. The analysis of the semantic codes in the ayahs shows that the narrator, using religious words and phrases, has described his preferred signification system and has introduced the characters of the narrative with the aim of strengthening the audience's range of insights. Also, proairetic codes have been desirably effective in representing the quality of the epistemological developments of Adam (UHBP) and Eve.

The difference between the Qur'anic readings, which is one of the most important sciences in the geography of Islam and one of the most important issues in the Qur'anic sciences, especially in the early centuries, mainly since the early of forth century, has been the subject of scholarly controversy, and the cause of religious and sectarian strife in a written form in Muslim public culture. Verse 130 of Surah Safat " سلام علی آل یاسین : Peace be upon Al-e-Yasin" is one of these cases. This recitation of the holy verse, which has been written in the same way in the popular recitation of the Qur'an, has been mentioned in some other famous recitations and in the hadiths in the form of " سلام علی آل یاسین ". In this article, the author examines Rumi's special view in this regard in Mathnavi, and presents its similarity with the opinion of a group of Sunni scholars, as well as the majority of Shiite scholars.

The outward and inward beauties of the Qur'an, the comprehensiveness, novelty, and depth of the Qur'anic meaning have caused Muslim poets and listeners to embellish their writings with the word of revelation and try to analyze and explain it. Unaffected, the manifestation of the Holy Quran in Masnavi in ​​various subjects is clear and obvious. The attractiveness of Masnavi is undoubtedly due to Rumi's special attention to the Quran. And its interpretations are not possible. Due to the wide range of topics in Masnavi that is influenced by the Qur'an, in this article only, the attributes of the Holy Qur'an that have been included in the word of revelation and Rumi has referred to those verses have been examined. Research findings show that most verses in Masnavi Which has expressed the characteristics of the Qur'an and has been considered by the poet and interpreted, and Rumi has been able to use the Holy Qur'an and its beautiful verses in the best way to achieve his goals and prove religious ideas.

Mathnavi-i Manavi is the result of the stories circulation in the period of time. These stories are the key to Molana's world and to know his creativity in story writing. Cambridge Interpretation is also one of the important interpretations which is especially important from literary point of view and includes stories which are brought in different parts of the book based on the related subjects. These stories could be studied from different aspects and viewpoints in Mathnavi-i Manavi and Cambridge Interpretation. The present research clarifies the relationship between two texts comparatively.

Muslim mystics seek the roots of episteme in the Vow of Yawm-i-Alast. Mawlānā is undoubtedly one of the prime figures in such an attempt. The present study focuses on the origins of episteme in the Vow of Yawm-i-Alast and its similarity to Platonic anamnesis theory. The analytical method used in this study traces Mawlānā’s view of this concept. On the basis of this theory, those who were provided with a sketchy intuitional episteme in the Vow of Yawm-i-Alast and prior to the 'certainty of existence' have the potential to be trained by sharia and tariqa although sometime in this world's life they forget the original wisdom and knowledge and fall in oblivion and negligence; and by remembering the eternal Vow of Yawm-i-Alast to eagerly search their way towards God. The Vow of Yawm-i-Alast has been a universal truth and if there are souls deprived of that eternal wine, living as if they have nothing to seek, it is because of oblivion and negligence. Thus, Mawlānā holds that no creature is devoid of episteme; every creature has had, since Yawm-i-Alast, within itself a level of the sketchy intuitional episteme and the eternal loved one (God) is what everyone seeks.

The divine loan is a profound and worthwhile topic that requires an in-depth، interdisciplinary and broad study. The studies carried out in this area are not considerable، however. Facts about and samples of the Divine Loan has been cited in exegetic and mystical texts. The divine loan is a profound and worthwhile topic that requires an in-depth، interdisciplinary and broad study. The studies carried out in this area are not considerable، however. Facts about and samples of the Divine Loan has been cited in exegetic and mystical texts. In the Shiite exegetic texts، seeing Divine Loan as «the guardianship (velayat) and the core of the religion» has high popularity while the Sunni interpretations emphasize «religious practices». In the mystical texts based on the method of interpretation، the loan has found meanings like «love، knowledge، religious practices and guardianship». In most such exegetic or mystical texts there is an emphasis on mentioning the samples and examples but occasionally they have addressed some pertinent issues such as accepting the Divine Loan by the mankind، refusing it by others. Therefore، in this article، using scriptural citations and rational arguments، we have tried to explain and analyse the truth of the Loan، the mystery of the divine offer، the reason why mankind accepted it and why others refused to do so، in order to study Rumi''s view in this regard.

From an epistemological perspective and in a terminological system the concepts of Khouf (fear) and Reja’e (hope) in Quran have special places in mystical works especially Masnavi-e Manavi. Therefore this article has tried first to analyze the concepts of these two words in Holy Quran and then to examine the mystical interpretations of them in Moulavi’s view and thought. Through this way the conceptual and historical course of these two concepts in the ideas and words of Sufis and mystics until the age of Moulana is also investigated briefly. The results of research indicate that Moulana have looked upon these two supplementary concepts based on the holy Quran and religious teachings, Hadiths, and accounts and in explaining the concept and truth of Khouf and Reja’e he was influenced by the universality of the ideas of love drunken mystics and has applied his own idea and way of thinking. Moulana by integrating Reja’e and love prefers Reja’e over Khouf so that the dominant idea in Masnavi, that is love and reunion, would also be crystallized in its components.

Maulana animals and their tales to tell And teach the doctrine of moral, philosophical and mystical art of the poem, Analogy, password and wish to create beautiful images and words in a beautiful park exhibits, and the Kenai, proverbs and folk beliefs about each animal uses to express this doctrine. Accordingly, the present paper a comparative study of two pet spiders and bees have studied the Quran and the Masnavi.

Story of Joseph and Zulcikha is one of the most interesting stories of Quran which has intrigued writers and poets to publish about this story. Khavari is among poets who have boasted their ability to versify this story. On the other hand in order to elaborate on the life and character ofJacob Quran has to be the basic source. In a comparison of Khavari 's book with Quran and Almizan it becomes obvious that the poet has referred to Quran and taken into consideration all the historical and ethical details to versify this story. The present article compares and studies the story of Joseph and Zuleikha in three different resources namely Quran, Almizan and Khavaris book.

We may divide the viewpoint of Jalal ud-din Molavi, the famous sufi poet of Iran (who lived about 800 years ago) about the religious subjects in to 2 different parts. Once Molavi, by usage of underestandable similes and parables tries to comment and explain the contents of traditions. What he expresses in such parables complies with the general underestandings of islam. We may nominate it as artistic explanations made by Molavi.In some other works, however, Molavi by resorting to some traditions, tries to justify and explain the principal beliefs and ideas of sufis, and the characteristics of his own sect. In this part, we can say that the traditions have been deformed or reshaped in the fancy workshop and illusions, so that at last the message of that tradition does not match with the general spirit and stanard ideas of religion. In this way, the traditions are painted according to the subjectivity of the poet. We call this as an "artistic encounter" of Molavi, that is very common among sufis, in spite of whatever their top leaders may have told.