جستجوی مقالات مرتبط با کلیدواژه « مناقب » در نشریات گروه « علوم قرآن و حدیث »

Hazrat Zahra (pbuh) is the best lady who has a privileged and unique position in the perspective of the Qur'an and Ahl al-Bayt. She is the only woman whose virtues and human values ​​are fully embodied in her stature. While she has common virtues with the Ali 'Abā, her sincerity in service and steadfastness in the path of truth, as well as her appearance as a woman, have established specific virtues in the existence of that lady, which only comes true in her stature. Although scholars and scientists have always tried to recount the virtues of her and created many works in this field, the lack of coherence in the form of a short and expressive plan was a gap that this article has tried to fill and to retell Hazrat Zahra's common and exclusive virtues in a coherent and systematic manner and according to the structure of the article for the audience and the scientific community. 

In the process of organizing this research, first, data and information (as research materials) were collected from relevant sources and then analyzed using the method of description and analysis. These sources primarily include the Holy Qur'an, in which there are many verses on the dignity of Hazrat Siddiqa Tahira, the traditions of the Sh'n Nozool, and some Shia and Sunni sources of interpretation, such as Ruh Al-Ma'ani, Al-Dur al-Manthur, Al-Kashaf, Al-Tafsir al-Kabir, Al-Burhan, Tafsir al-Qomi, Noor al-Saqalain, etc. revealed these verses. Verses: Tat'hir, Mubahalah, Mavaddat, Kalamat, Dhavi Al-Qurbā, It'am and Ithar are some of the things that show the virtues of her. After the Qur'an, hadiths are the most important source that shaped the materials of this research. These hadiths have been collected and analyzed from some hadith sources of Fariqain, such as al-Kafi, Ma'ani al-Akhbar, Kashf al-Ghumma, Sahih Muslim, Musnad Ahmad, Sunan Tirmidhi, etc. It should be mentioned that many virtues of Hazrat Zahra have been narrated in tradition works, and in this research, in accordance with its limited capacity, parts of these traditions have been reported from some tradition sources. In addition to traditions, in some cases, the sources of Sirah and history such as Seiar A'lam Al-Nubala and Al-Isti'ab have also been used. 

Analyzing and questioning some verses of the Qur'an by using interpretive sources and traditions of Sha'n Nuzūl, as well as examining interpretive and hadith reports about the virtues of Hazrat Zahra Marzieh, led to the following results and findings a. Some virtues are common between her and other al-Kisa companions, which are: 1. Purification from impurity based on the Taṭhir verse; 2. The criterion of right from void according to the verse of Mubahalah; 3. The obligation of her devotion as the reward of the mission based on the verse of Mavaddat; 4. She is one of the examples of Dhavi al-Qurabā; 5. She is one of the people for whom Surah "hal atā" was revealed in praise of her infinite sincerity in feeding the poors and the orphan; 6. Based on some verses and sayings of the Messenger of God, she has infallibility; 7. She is the one who was a Muhaddith and the angels had intercourse with her; 8. She had the Velayat al-Takvini and miracles and could make conquests beyond the laws of the natural world; 9. She knew the knowledge of the unseen and narrated all the incidents and events to Ali until the Day of Resurrection. 10. She has a special place in the Day of Resurrection and is the founder of intercession.b. Some other virtues are specific to the person of Siddiqa Tahira, which are: 1. Hazrat Zahra is Ummu Abi-ha, which represents the peak of the companionship of the Messenger of God with his daughter, and that Prophet sought his peace in her daughter; 2. She was a part of the Prophet's body and a part of her father's existence; in such a way that her father considered her as the fruit of his heart and soul in his body; 3. She was the most beloved person to the Messenger of God; 4. She was the master of women in this world and the hereafter, and this mastery was a title given to her by her father, who called her "sayyedah nisā' al-alamin and sayyedah nisa ahl al-Jannah"; 5. She is Batūl and whatever hinders the worship of God is far away from her; 6. She is the axis of God's anger and pleasure, and whoever offends her, has incurred God's anger, and whoever pleases her, has earned God's pleasure; 7. She is the only equal in rank to Ali, whose marriage was ordered by God. If Ali didn’t exist, there would be no dignity for her. 8. She was the first and foremost defender of the Velayah, and defending the Velayah until her death was something that prevented Ghadir from being forgotten.

The material that was stated is a documentary list of the prayers of Hazrat Zahra, which was organized based on some Qur'anic data, traditions, etc. What follows from these contents is that in this article, with the aim of presenting a coherent plan and a specific framework of the virtues of Hazrat Fatimah in the format and capacity of an article, drops from the infinite sea of ​​human qualities of that lady were listed; Hoping to guide the reader to a specific framework and order. Achieving this goal never means expressing the set of virtues of the supreme lady of Islam; Because the existential and royal personality of Siddiqa Tahira is superior to being written or spoken. Each of the titles mentioned in this article can be the title of a book or an independent article, and the way forward for researchers is still open, and the author of this research expects others to open new horizons in this direction.

Tafsir al-Maalem al-Tanzir fi al-Tafsir va Ta'awil written by Baghoi is a summary of Tafsir Al-Saqat va Al-Bayan an Tafsir al-Qur'an by Tha'labi. Ibn Taymiyyah, one of the Sunni scholars, praised Baghvi's exegesis and on the other hand criticized Thaalbi's exegesis and considered Thaalbi to be one of the people who was not able to distinguish authentic hadith from unauthentic ones, and who narrated weak and fake hadiths. The main question of the research is why, despite the fact that Baghoi summarized Taalbi's exegesis, Ibn Taymiyyah praised Baghoi's exegesis, but Taalbi's work is open to criticism. The results of the research show that Baghoi removed some of Thaalbi's narrations (mostly the accounts regarding the virtues of Ahl al-Bayt) and the most important reason for Ibn Taymiyyah's criticism is based on the virtues that Thaalbi has stated. Also, due to the fact that the Shi'ites have cited Taalbi's exegesis, Ibn Taymiyyah has been very harsh in his treatment of Taalbi. In this research, we will answer the main question of the research using a library method in collecting the materials, the documentary method in conveying the views, and the descriptive-analytical method in examining the

The Holy Prophet (PBUH) and his family have always had a specific position among Muslims. From among these great figures, Fatima, the daughter of the Holy Prophet (PBUH), has been especially the focus of attention of the well-known and common Ulema. World famous Egyptian scholar,  Muhammad bin Muhammad bin Abdullah (975-1035), a follower of Shafei jurisprudential system of Islam who is known as “Qalqashandi has written a book titled as Al-Montaghi men Ethaf al-Sāel bema le Fatima men Al-Manāgheb wa al-Fadāel devoted to Fatimah’s virtues. In the given treatise, Qalqashandi has tried to precisely quote the contradictory narratives and synthesize them in the best way possible to familiarize the reader with different ways of quoting the hadith from different narrators. In this article, the researchers have tried to criticize Qalqashandi’s views as one of the common ulema in his treatise- as one of the sources available on Fatimah Zahra (PBUH)- by analyzing the sources used by him, explaining the features of his work and scrutinizing it.

Studying the narrations related to the recorded virtues of Ahl-ul Beit is vitally important to distinguish between appropriate and inappropriate ones and draw a seperating line between them. There are  countless narration of virtues attributed to Ahl-ul Beit recorded in historical and Hadith resources whose validity must be investigated thoroughy. Validating the authenticity of any historical account must rely on internal proofs such as content, narrator, and resources as much on external resources such as peripheral accounts. These factors vary from account to account and the extent of impact differs depending on the importance of the role played by each factor. Thuʿbān’s  narration is a typical example whose authenticity must be validated based on proof-testing principles available. The current study aims to investigate the authenticity of it based on the collection of various proofs and references to historical texts. The findings suggest that the differences witnessed in reporters and narrators does not lead to any contradiction, on the contrary, there is an overlap witnessed among the various versions of accounts. However, this report does not have strength as a reference point. In fact, the proofs in regard to the text and text peripheries make the whole report and the whole incident credible.

This article investigates the most significant aspects of the eulogies and praises of the innocent Imams (pft) in the books of prominent poets in Hindi.s style.This article clearly revealed the thoughts of the poets who have embellished their works with name of some great men and defending their aspiration in the history to achieve this aim.the following poems have been considered:Faghani (the pioneer of Hindi.s style j.Taleb-e Amoli.Kalim-e Kashani.Saeb-e Tabrizi and Zalali-c Khansari.The findings show that all the poets defend 'velayat' and highlight their own thoughts in their poems.
At last writers try to pay special attention to the style that Mokhtar Osmani has used according to his time indirectly and with an outstanding cleverness for eulogy and praise.

A glance at the extant historical reports indicates that writing about the virtues and excellences of Ahl al-Bayt (A.S.) has not been much common during the early decades of Islamic history due to certain socio-political problems and barriers. However, with the passage of time and change of circumstances, the writing of books and treatises have thrived significantly in this field, although many of them have been lost in the course of time and only a few number of these writings have remained to date. While pointing out some of the overall characteristics of this period's writings, the writer of this article proceeds to introduce the related works up to the 3rd/9th century.

A search into the earlier tradition sources of the Sunnīs indicates that part of them, entitled Kitāb al-Faḍā’il, address the excellences (faḍā’il) and virtues (manāqib) of individuals and groups. Dedicating a separate chapter under this rubric along other chapters and sections of ḥadith collections reveals the importance of this issue and the endeavors of the compilers of Sunnī ḥadith collections in preparing this category of traditions. After compilation and examination, this type of traditions can be grouped into seven categories: excellences arisen from the individual's relation with the Prophet (S.A.W.); religious; ethnic, tribal, and group; military-security; scholarly; ethical; and the traditions dedicated to the Ahl al-Bayt (A.S.). Influenced by different temporal and spatial circumstances, the traditions regarding the virtues and excellences of individuals and groups vary in significance, value, and credibility which have to be taken into consideration and closely examined when being referred to. Excellences and virtues is one of the ḥadīth fields that have not been safeguarded against fabrication and forgery; thus, employment of such traditions and making reference to them seems to require close examination and precaution.

A remarkable portion of our hadith heritage is formed by manaqib and virtues of the infallible Imams. This group of hadith speaks of superiority of an individual or a group over other individuals or groups. Common sense and man's pure instinct always confirms the superiority of afzal over mafzul. Therefore from the early Islam, they have have tried to present the virtues and manaqib of the Infallible Imams, peace be upon them. Since the issue of manaqib and virtues prepared a suitable ground for forgers to forge hadiths. This unpleasant phenomenon has polluted a fraction of hadith heritage in this regard. In the history of Islam, many authors have written and compiled books on the merits of the infallible Imams and the bad behaviors of their enemies. As a result, there are variousand different views in writing of manaqibs as there are in other fields. In this paper we discuss the above mentioned issues.

While the introduction of Guardianship and leadership of Amir-ul- Momenin Ali (p.b.u.h) requirs a rationalistic appoach, our description about this virtues and characteristics will be of a descriptive manner.In this article, by applying a descriptive approach, the qualities and characteristics of Imam Ali (p.b.u.h) are presented according to this name, nicknames, and titles, and they are analyzed in a descriptive manner.The earlier writers have also attended this field, and according to a research, about 200 name, nicknames, and titles of that holy Imam have been counted in the Sunni references and books. In this article, in an alphabetical list, more than 460 name, nicknames, and titles of that holy Imam are collected and explained along with the references. In an appendix, a further collection of 34 names, and nicknames are provided.