جستجوی مقالات مرتبط با کلیدواژه « مکاشفه » در نشریات گروه « علوم قرآن و حدیث »

Believe in receiving the heavenly words (revelation) by certain people and emphasis on the guiding function of these words for humankind are the common doctrines of the numerous religions including Islam and Hinduism. According to the Hindu teachings, some of the Hindu sacred texts called Śruti and supposed to be taken from inspiration, revelation, and supersensible heavenly words are named as Ākāśavāṇī. In fact, inspiration in these texts does not mean that voices have come down and the selected prophets have heard them; but it is believed that with their spiritual conducts and soul sincerity, the clear-sighted wise and mystics called Ṛṣi could see the heavenly words which is manifested from the divine origin as reflections of the light of the Truth (God) in the mirror of their souls and then they could transfer these words to others through rendering them into divine Sanskrit language. Despite the similarity between the concepts of revelation and Ākāśavāṇī, the latter is closer to mystical intuition (rather than the Semitic revelation), due to lack of the doctrine prophethood and prophecy in Hinduism, as there is in the Semitic religions.

Ghazali qualify only the language of mystics as the revealer of real meanings of the religious words and statements, affected by own mystical inclinations. We want in this inquiry explain the bases of this view. He presents the sensible word as the image or even the shadow for invisible world, according to own ontological basis. In the studying Ghazali''s epistemological basis, his evaluation about the human’s epistemical instruments and their domain of signification indicate that by means of the mystical Intuition can succeed by the real understanding God''s word and even participation in prophecy in the level of the prophetic holy spirit. In the Ghazali’s anthropological basis, human’s "heart" is the place of illuminating the all secular and spiritual sciences and the percipient of revelation and divine inspiration and also, "imagination" is in the human being, the abstraction faculty of the invisible realities from the apparitional images. Ghazali base his studying about structure of Qur''an and sciences inserted in Qur''an on the mystical base. Furthermore, he believes, on the basis of the levels correspondence of human, world and Qur''an that the human is possessed of a brief form of the world and consisting of the levels of visible and invisible worlds. On the other hand, human’s heart has intuitionability of the whole sciences that inserted in Qur''an by mystical journey and thus, is succeed to understand Qur''an and also, Divine acts in world.