جستجوی مقالات مرتبط با کلیدواژه "honorable" در نشریات گروه "علوم قرآن و حدیث"

Each independent semantic field contains a focal word around which other major words are brought. Collocation is a strategy to study semantic fields, with which one can identify the exact meaning of words. The Qur'ānic word ajr refers to a kind of reward that is the natural result of human deeds but it does not signify its quantity and type. However, its collocation with different modifiers clarifies its quantity and kind. This descriptive-analytical research aims to study the word ajr in order to determine the effect of adjectives as collocates on its meaning. A review of the semantic components of the adjectives collocating ajr showed that different adjectives, although in general, imply large and abundant rewards, they also indicate the difference in the rank of reward relative to the corresponding action and its performer. Among them azim (great) stands at the top because it refers to the propagation of quality and quantity and the increase of the dignity of the person receiving it, and since no one knows its value. Kabir (magnificent) reward is a manifestation of the many blessings that Allah gives to his righteous servants. This description of the reward is appropriate for giving good news, and indicates the inherent self-esteem and respect of the reward's recipient. The adjectives hasan (fine) and ghairu mamnoon (ungrateful) that have been presented in succession imply type, immortality and unrequited reward. On the other hand, the ayahs described using adjectives karim (honorable) and hasan show some similarity with magnificent reward. Description using kabir happens when the amount is very large and description using Hasan reflects looking at the nature of that reward in terms of beauty and man's happiness as a result of it.

One of the principles of leading a social life is to behave others in an honorable manner. Maroof means honorable manner and is applicable anything that is suitable and beautiful in the eyes of reason and narration, and Munkar means wrongdoing and is means everything that is unknown to reason and narration. Maroof includes all matters to which titles such as good, righteousness, well-being, beauty, and goodness apply, and by the same criterion, Monkar applies to all titles of evil, corruption, and ugliness. Honorable consorting has a broader meaning than the rule of law and justice, and in addition to the observance of legal and just rights, it includes moral transcendental acts as well. In the Holy Qurchr('39')an, the examples of honorable consorting are many including: with people, with one’s parents, with wives, with vulnerable groups; and in speaking, in writing a will and In retribution and in execution of penalty