جستجوی مقالات مرتبط با کلیدواژه "limits of hijab" در نشریات گروه "علوم قرآن و حدیث"

The Verses 31 of Noor, 53 and 59 of Ahzab are known as the verses of hijab. The present study seeks to investigate the method of interpretation of the above verses in the commentaries Al-Kashaf and Al-Mizan. Based on the order of revelation and appearance of the verses, God Almighty first instructs the believing men in verse 53 of Ahzab that their encounter with the wives of the Prophet (s) should be "min wara`i hijabin". Then, in verse 59, he asks the believing women to cover themselves with "jalbab" so that they will not be harassed by those illegal to them. Finally, in verse 31 of Noor, by mentioning the details of the issue of hijab, draws its limits. In the meantime, Zamakhshari has sometimes provided an unacceptable interpretation of the verse in question, citing weak narrations. When comparing his views with those of Allameh Tabatabai and evaluating his reasons and documents, some of Zamakhshari's views such as viewing the second caliph`s discontent and zeal of foreign`s coming and going in the house of the Holy Prophet (s) as the revelation ground of the verse of Ahzab are surely unacceptable. Also, both commentators have sometimes given up the appearance of the verse without any reason and have given an interpretation contrary to the appearance.

“Limits of hijab” is among the important issues that has been widely discussed in recent years, and the extent of hijab in the Islamic texts is one of the topics related to it. Mr. Mohsen Kadivar is one of the modernists who has addressed this issue in a series of lessons and sessions on hijab and has published his views in a piece of writing entitled “Reflection on the Issue of Hijab”. He believes that although the texts of narrations point out the limits of covering, it is not possible to obtain the limits of women’s covering from the appearance of the Quranic verses on hijab, and these verses only emphasize the preservation of chastity and women’s covering. In this article, his point of view has been studied and evaluated using the analytical-critical method. Finally, it has been concluded that the verses of the Quran imply the maximum covering of women, and the claim that they emphasize the limits of womenchr('39')s hijab is incorrect.