جستجوی مقالات مرتبط با کلیدواژه « nahj al-balagheh » در نشریات گروه « علوم قرآن و حدیث »

Parental management in today's families is very important due to emerging educational challenges, and the Qur'an and Nahj al-Balagha provide useful solutions for raising children. Considering the importance of children's religious education in reducing social tensions, this research provides practical solutions for parents, educators, and policymakers by examining the teachings of the Quran and Nahj al-Balaghe to organize children's education based on Islamic values with greater awareness. The main goal of this research is to investigate the principles and foundations of parent management in the present era from the perspective of the Holy Quran and Nahj al-Balaghah. This research was done by descriptive-analytical method. The findings of this research are: 1. This research showed that justice and fairness, love and kindness, and mutual respect were identified as the basic principles of parental management in the Qur'an and Nahj al-Balaghah. 2. This research concluded that the implementation of these principles leads to increased empathy and understanding between family members, reducing family tensions and improving social relations. 3. This research emphasized that parents' rights include respect and obedience, care and support, and children's rights include proper upbringing, love and attention, and advice and guidance. Therefore, using the teachings of the Holy Quran and Nahj al-Balaghah can effectively contribute to improving the management of parents in the family and reducing tensions and family and social differences. Principles such as justice, love, mutual respect and respecting the rights of parents and children were recognized as the basic principles of parental management.

The knowledge of semantics analyzes the meaning of words according to their semantic system. One of the most important methods in the science of semantics is relying on cohabitation relationships; Because through the semantic network and by examining the words, you can understand the infallible word and the correct formation of epistemic geometry. The word "Paradise" is one of the most frequent words in the Qur'an and Nahj ul-Balaghah. The present research, with descriptive and analytical methods, seeks to answer the question, what are the most important companions of the word Jannah? And by examining the word Jannah in the Qur'an and Nahj ul-Balagheh with a simultaneous approach, it became clear that Jannah in the Qur'an is combined with the words of piety, contentment, faith, knowledge, and righteous deeds, and these factors are the basis for entering heaven. In Nahj ul-Balagha, the word Jannah is synonymous with Islam, knowledge of God, obedience to God's commandments and the instructions of the Prophet (PBUH), help and friendship of Ahl al-Bayt (PBUH), piety, conformity of action with belief and pure intention. Therefore, considering that the Qur'an and Nahj ul-Balagha have unique eloquence and a deep connection, Imam (a.s.) used the words, interpretations, and concepts of the Qur'an widely, and the companions of the word Jannah in Nahj ul-Balagha are related to the Qur'an. This connection is in the ways of intertextual relations, thematic and lexical.

Today, the domineering system makes a lot of effort to distort the reality and change the place of right with wrong and oppressor with the oppressed by launching a cognitive warfare. To deal with this cognitive warfare, one should turn to Jihad-e Tabyin Discourse (elucidation or explanation Jihad). Explanation Jihad is not limited to a specific person or time; therefore, training the people on how to elucidate and provide explanations should be included in the agenda of the educational system. Considering the importance of explanation in the religion of Islam and the life of Imams (peace be upon them), the purpose of the current research is to present an educational model with explanation Jihad approach from the point of view of Nahj al-Balagha. This study was conducted using a qualitative and descriptive-analytical method. The findings indicate that in order to train people who have explanatory behavior (including speech and actions), the tendency to explain should be developed in them, and the tendency to explain is necessary for developing an explanatory insight. That is, for education based on Explanation Jihad, one should pay attention to the explanatory insight in the educational system. Therefore, some requirements were extracted for development of an explanatory insight based on Nahj al-Balagha. These requirements include raising awareness, being duty-oriented, encouraging questioning, promoting argumentative dialogue and debate, establishing authenticity and authority, adopting an audience-centered approach, considering situation analysis and timing.

The purpose of this article is to study the role of attitude towards life in mental health from the perspective of Nahjul-Balagh, to examine the relationship between a positive attitude towards life and improvement of mental health from the perspective of Amir al-Momenin (AS). This article was a type of library research. The results showed that health is one of the greatest blessings and blessings of God, which is not limited only to the physical dimension, but also includes mental health. Most people pay more attention to the aspect of physical health and ignore the factors and consequences of mental health. The lack of mental health brings many risks to the life of the individual and others and robs the individual of a sense of satisfaction, building a future, and hope in life. and even leads to suicide and destruction. In Nahj al-Balagheh, many emphasises have been placed on the type of attitude towards life. By examining the sayings of Imam Ali (a.s.), we can come to the conclusion that having a good attitude towards life and having a good attitude model will have a positive effect on the happiness and vitality of people and the health of the soul and spirit. In general, our life is highly dependent on our knowledge and information, because our knowledge determines what decisions to make in different situations. As much as we are influenced by our information, we are also influenced by our emotions. While philosophy (thought) focuses only on the intellectual and logical side of life (various information and thinking), the individual's attitude focuses on the emotional issues of the individual. What we know (our information) defines our philosophy (type of thought). The feeling we have about our information is our attitude. Similar to our thoughts, our emotions can cause our future happiness or misery

One of the most important issues in stylistic review is checking phonetical and musical level of literary text which try to explain units of phonetic (sound- intonation) in language position. Undoubtedly, one of the text that attract the attention of writers and linguists is Nahj al-Balagheh that leads to discovery of coherent literary effects of it. According to the stylistic elements of the short and meaningful words in Nahj al-Balaghah and explaining the harmony of the balance between word and meaning, this article intends to examine the description of phonetic elements and its relation in short and meaningful sentences using descriptive-analytical method. The conclusions of this article says that phonetic elements such as repetition- alliteration- rhyme- repetition of the sounds, as an example of phonetic elements has an important role in close relationship with conveying concepts and meanings and these elements in the short and meaningful phrases of Nahj al-Balagheh have been used along with Imam Ali's inner feelings and emotions.

The Islamic world requires principles that their observance is necessary for the authority and survival of the Islamic society. Politicians and thinkers always seek these principles in the Ahl al-Bayt school. In the meantime, the thoughts and teachings of Imam Ali (AS) have always paved the way for humanity. Therefore, if a nation recognizes the personality of Imam (AS) as deserved and acquires His teachings, it has guaranteed its worldly and otherworldly prosperity. In the Alawite school, there is a reciprocal relationship between the reform of society and people and rulers. Therefore, in Nahj al-Balaghah, which after the Holy Qur'an, is one of the most critical doctrinal documents of the Muslim community, especially the Shiites, we see the strategic and valuable teachings of Imam Ali (AS) regarding leadership duties of rulers and their behavioral aspects. In this research, with a descriptive-analytical approach and according to the instructions of Imam Ali (AS) in Nahj al-Balagheh, within a library method along the image of Alawites management through content analysis analyzed his behavioral teachings in taking responsibility and leadership. The results cannot be described in the form of an abstract.

The present age, with regards to increased psychological and social harms, cognition resilience and resilience characteristics can make people resistant to stressors, anxiety, and protect of people against the factors that cause many psychological problems and also increase the positive functions of their lives. The purpose of this article is to study resilience and resilience characteristics from the perspective of Imam Ali (as) in Nahj al-Balaghah. The research method is descriptive-analytical. In this study, resilience characteristics in Nahj al-Balaghah include; self-awareness, self-esteem, social communication, foresight, self-control, meaning-finding, patience, forbearance, endurance and perseverance were obtained. Therefore, can from the theoretical guidelines extracted from Nahj al-Balaghah about resilience skills and its characteristics, programs based on resilience issues in Nahj al-Balaghah can be designed to cope with stressful situations, So that be able to protect the people Against risky behaviors.

Humanitarian law is one of the most important issues of the contemporary world, and is one of the great achievements of the 19th and 20th centuries in the international legal system. Its support and its promulgation, after the approval of world leaders at the global level, were popular and international institutions. Support for civilians, such as prisoners, wounded, sick, fugitives, women, children, elderly, and respect for dead bodies, and the prohibition of famine and starvation of the military and civilians and the use of illicit weapons, including the rules and practices of law They are humanitarian outbreaks of conflict and conflict. In this research, we have tried to investigate the above from the thoughts of Imam Ali (AS) with the focus of the Nahj-ol-Balagha book. In general, Imam Ali (AS), both in the early days of Islam and during his governor in the wars of Jamal, Siffin and Nehravan, despite his thought of inviting to peace, paid close attention to the observance of the rights of even civilian and non-civilians, Attention did not cause damage. Although some of the humanitarian law that is mentioned in international documents under different titles and names does not explicitly refer to the same as in the words of the imam, but with the prioritization and unity of criterion, there are some recommendations and the behaviors of Imam (AS) are inferred.

Most of the junior and inexperienced managers as well as some experienced ones, just in a short time after their appointment or selection in a new position or responsibility, would start to surround themselves by a closed circle of elected loyal and trusted group of people, mostly flattering and obsequious, that cause them to be enclosed in an information fence recently known as Management Glassy Fence. This is a barrier that debars managers to access the appropriate data and information required for their organizational decision making and makes their decisions exclusively affected by this limited and closed circle of flattering and obsequious trusted people; insofar as the manager closes his eyes to the organizational internal and external realities and filters and keeps away any information conflicting the requirements and suggestions by the members of this information fence and perhaps the manager would punish or interpellate the compassionate or expert bodies who try to transfer him the right data. This research, employing a qualitative content analyze on Imam Ali’s (a.s) conversations and statements, offers a framework and model with developing appropriate cultural and informational infrastructures in organization and presents personal, behavioral and professional characteristics required for the managers to avoid such glassy fence in organization and provides an appropriate foundation for daily management decision makings in all organizational levels.

The term economic purity was first introduced by the Supreme Leader of Revolution in the statement of the second step of the revolution. The supreme leader stated that the legitimacy of government officials is dependent on their economic purity. Paying attention to the economic purity in life in the individual domain is a prelude to maintaining economic purity when it comes to governmental affairs. Consolidation of belief foundations has an important role in this issue. The effect of these principles and concepts on the health of the economic system in the individual and social dimension is more than the effect of theories and causal relationships. One of these foundations is believing in resurrection that is one of the most important factors in the morality and behavior of humans as it plays an effective role in encouraging human beings to do what is right and to avoid wrongdoing in all areas, especially economics. The present study, using a library-based descriptive-analytical method, examines the role of resurrection in economic purity from the viewpoint of Imam Ali (AS) in Nahj al-Balagha and draws a detailed statement of the pros and cons of achieving economic purity. The results indicate that resurrection-believing plays a fundamental role in the human health and economic purity; so that it leads to earning halal living and observing religious and human rights while occupying positions which will diminish the destructive desires such as greediness, jealousness, amassing money by the remembrance of the important, difficult and eternal journey of the Hereafter and will result in economic purity.

Throughout the history, manipulation of the sovereignty right has always been the noble human being's main concern in the world. In Islam legal system which is based on instructions of revelation and innocent Emam's behaviors, theoretical and practical solutions have been codified for controlling the governor's power. The current research has been performed using descriptive-inferential method. Based on Emam Ali's preaches and letters, his scientific and practical principles in dealing with manipulation of sovereignty right have been assessed and the results have indicated that in Islam legal system, right is not definite and manipulating it is prohibited. Emam Ali has utilized prevention and decisiveness for fighting against manipulation. He has prevented his employees from having tendency toward luxurious life and befriending indifferent affluent and by appointing secret observers, has observed their performances and guided the misled to the path of moderation in prevention method. He considers paying attention to all people's rights, including Muslim and Non-Muslim essential and even advises the governors to consider the right of the animals. His methods in punishing the manipulators have been dismissal, compensation of the harm and performing Islamic punishments.

Fitnah (intrigue) is one of the main issues in Nahj-al-Balagheh which was present during the Imamate of Imam Ali (AS) and it is one of the pests of Islamic Society. The motivations of Fitnah are Sensualize, seeking the worldly matters by elites, rich integration, disunity and superiority. The ways to deal Fitnah are to act based on piety, adhere to the Qur’an, following the household of Prophet (Ahl-al-Bait) and obedience to divine leadership of Allah, recognition Fitnah centers and exposing their goals, perseverance and determination in dealing deflecting trends, strengthening political insight relied upon the principles and criteria, preserving unity and integrity, adherence to the law and awareness. The author of this paper tries to examine this issue from the perspective of Imam Ali (AS).