جستجوی مقالات مرتبط با کلیدواژه "opponents" در نشریات گروه "علوم قرآن و حدیث"

Debate is considered as one of the conventional and efficient ways to face opponents which is done with different goals such as winning over the competitor and seeking superiority or explaining the truth and in Islamic culture, it also has an ancient and brilliant background. In the meantime, Imam Riḍā (as) had many debates with the followers of religions and sects for the purpose of clarifying the truth. According to him, the debate for the purpose of seeking truth has special and outstanding components. Based on this, the upcoming research investigates the debates of Imam Riḍā (as) with his opponents using descriptive and analytical method and tries to explain the most important components of the truth-oriented debate from Imam Riḍā's point of view. The findings of his research show that this type of debate from Imam Riḍā's point of view has several important components such as: "Mastering the concepts and foundations of the opponents", "using reason as common ground", "adherence to moral principles and values", "documenting and referring to accepted sources", "attention to Muslim and common principles", "opportunity to comment on the competitor" and it is "prohibition against excommunication". Obviously, paying attention to these components in the debate, it can draw a desirable and Islamic model of religious debate for every age, and promoting this model will play an effective role in defending the teachings of Ahl al-Bayt (as) and dispelling doubts about them.

Mourning for the Ahl al-Bayt (a.s.), especially Imam Hussain (a.s.) in the month of Muharram and Safar, is an ancient culture that is confirmed by the Holy Quran and emphasized by traditions. The unique effects of mourning for the Sayed al-Shuhada (AS) have led to the emergence of opponents and opposing movements throughout history and in recent centuries. In this research, which was carried out using library sources and in a descriptive method, the antagonism of the mourning ceremony and the strategies to deal with it have been discussed. In the historical investigation, it was found that the Jewish people, Wahhabism, the Pahlavi government, and some governments before that, some analysts and distorters can be considered the main enemies of the mourning ceremony. The way to confront the enemies and preserve the mourning ceremony from distortions is also with measures such as the presence of religious scholars, activating people (by increasing knowledge), reforming thoughts on the axis of religion, setting the example of the pure imams and, especially, explaining the life of Imam Hussain (a.s.). , it is possible.

The appearance of the Imam Zaman (peace on them) of the Age throughout history has been the focus of all divine saints and prophets, and the Muslim Ummah is waiting for his advent. But after the appearance of Imam Zaman (peace on them), some people oppose him for various reasons. In this study, while classifying the opponents, the reasons for opposition to Imam Zaman (peace on them) at the time of his emergence were examined and analyzed. For non-Muslims, the most important reasons for opposition are racism, supremacy, and enmity with Islam and the Prophet. For some Muslims, the most important reasons for opposition are the satanic shout, the new religion charge, new interpretations of the Qur'an charge, the youth of the Imam, the "tussle and stringency of the Imam Zaman (peace on them)" against the enemies, the implementation of religious rulings, and punishment Jabbat and Taghut and the oppression of Bani Hashem.

Many religious teachings and instructions for life in Islam are derived from the Holy Qur'an, which is considered as Al-Thiql al-Akbar. Therefore, identifying the teachings of the Qur'an from the beginning of Islam until now under the title of "interpretation of the Qur'an" has been and is the focus of attention of Muslims, especially thinkers of Qur'anic sciences. One of the sciences required for interpretation is "Balaghah (eloquence)" and "Bayan (the science which deals with patterns of speech that aims to get a sentence that can not only be understood but also be beautiful) " is one of its techniques. The topics of truth and Majaz (metonymy) are two of the issues of bayan. This topic has a special place due to its direct impact on the interpretation of the Qur'an. Therefore, proving majaz is important in the Qur'an. On the other hand, due to the scientific acceptance of Allameh Tabatabaei in the Qur'an interpretation community and considering some verses as majaz by him, it is necessary to obtain his views in this regard. Therefore, this is the purpose of this study. In most cases, in addition to Al-Mizan Fi Tafsir Al-Quran, the sources of research data are interpretive, eloquent, and lexical books. Based on the descriptive-analytical method, the findings of this study indicate that the necessary reasons given by the majaz proponents in the Qur'an are some verses, narrations, and majaz being as more eloquent. The reasons for the majaz opponents in the Qur'an, such as considering majaz as being a lie, its negation, the fall of the authority and the miracle of the Qur'an, are negative and negligible reasons. While accepting these reasons, Allameh Tabatabaei accepts "majaz in some verses" if they are symmetrical and effective in interpreting the verse.

An important part of the dimensions of the mission of the prophets in responding to the opposite audience and trying to persuade and inform them in terms of behavioral and spoken behaviors in the Qur'an has been widely reflected. Prophet Ibrahim was one of the divine prophets who, in an argumentative manner, had a variety of spoken actions for spreading a monotheistic discourse that differed in terms of form and content from the existing religious discourse (worship of natural elements and idolatry) in Mesopotamia, Suitable for attracting an opposing audience. This article, by utilizing the categorization of Sural's speech acts (expressive, inclusive, emotional, commitment and declarative), is intended to characterize Abraham's speeches in dealing with dissent based on the exegesis of Quranic verses.The findings of the research show that the spoken action of the statement intended to introduce and describe the monotheistic discourse with the purpose of its semantic propagation and fixation has been the highest and the most pronounced speech action of the least frequent. It seems that the most important factor influencing the frequency of speech-making expression is the overcoming and hegemonicization of the discourse of the multiplicity of gods in society, which Abraham tried to use with this appropriate context to highlight the discourse of monotheism and to marginalize the dominant discourse.

Human society has always been affected by the phenomenon of war and has suffered its irreparable damages to material and spiritual dimensions. These aspirations have worked. On the other hand, peace has long been regarded as a sacred aspiration among human societies. Therefore, peacemakers and thinkers have been working to realize it. The sacred religion of Islam has always been a call for peace, brotherhood, and equality, but nevertheless the Islamic societies have suffered most in the imposed wars, including the crusades imposed by Christians on Muslims; or the wars in Iraq and Afghanistan and other Islamic countries. Imam Ali's (AS) approach to the opponents was centered on peace, and peacemaking had a prominent place in Imam Ali's teachings and Seerah. Throughout the era of his governance, he had maintained the principle of peace and continued it. He showed that peace is preferred to war and bloodshed unless the enemy closes all the paths to peace and provokes sedition. This study aims to answer the question that what kind of model can be obtained for making peace from Imam Ali's Seerah. In this article, the author referred to the history and Seerah books as well as Nahj al-Balagha's teachings regarding Imam Ali's peaceful approach toward his opponents to the light of the way for humanity and create a peaceful world.

The Holy Quran is a miracle according to Quran researchers of both branches of faith in various dimension including the words, contents, style, arts, sequences, and order. The most important reason is the challenge it gives as well as its external reality. One of its miracles is verbal in the sense that the words are rhymed and this is one of the outstanding features of the Quran which manifests itself in different parts of the Quran. This is a style which met the needs of the primitive Arab audience who showed remarkable desire for rhyme and correspondence of sound between words as evidenced clearly in their poetic interactions. In addition, these rhymes completely saturated their emotional needs in musical terms. Quranic researchers have, since the early period of Islam, had discrepant views about the existence of rhythmic styles in the Quran. Some have denied it rejecting the arguments presented by the proponents but great theorists and experts in the area of literary eloquence not only confirm the existence of such a precise, delicate and miraculous style but they have also gone to state that it is one of the distinct verbal and artistic features of the Quran. Thus, they have made their efforts in presenting this style and rendering it. This style of expressing things is not a goal of the Quran; rather it is just a tool used by the Quran to grab the attention of the audience.

From the important topics of linguistics in the field of semantics, the term is “multi-semantic,” meaning that a word in many sentences has several meanings that was very important in the field of the interpretation and the exact meaning of Quranic verses and Quranic science topics, and Quranic commentators and scholars They have about it and have it. Present paper after expressing the multi-semantic definition in an analytical manner with the integration of wisdom the analysis of the arguments of the opponents has been analyzed , And referring to the verses of the Quran and narratives confrims the theory and found that the verses of the Holy Quran, the traditions of the innocents ( Peace be upon them )literary reasons divine and human divine distinction, active area words theory,combind language and importantality of the Quran from proof of reasons of the multi semantics is in the holy quran.

The jihadist Salafism is a group that sees armed jihad as the only way to spread Islam. In advancing their thinking, they resort to every despicable act against their opponents interpreting jihad as an armed fight against the enemy, allowing decapitation of their opponents and captives. To legitimize their brutalities, they make reference to certain verses such as the verse 4 of Chapter Muhammad, verse 12 of Chapter al-Anfal and verse 67 of al-Anfal.  As well, they make use of narrations such as "I have been commissioned to chop off the necks", the Prophet's promise to behead the pagans of Quraish. Add to that the Second Caliph's permission in decapitating Dhul Khuwaysarah, and the Prophet's practice of beheading the captives of the Battle of Badr. However, a closer look into these arguments revealed the fact that the aforesaid verses do not in any way signify permissibility of decapitation, and that the narrations are also poor and disconnected, not to mention the fact that they have not been transmitted in reliable Sunni sources. In addition, Islam's pure teachings have strongly forbidden any conducts which may present Islam as a religion of violence. Relying on library and internet resources to analyze and describe takfiri Salafism in treating prisoners of war, this study seeks to criticize jihadist Salafis' views on this subject.

Imam Javad (A.S) confronted different opponents and foes in the period of his Imamate adopting various methods. Waqifiyeh Cult was one of these opposing groups. This paper attempts to answer this major question that how had Imam Javad (A.S) confronted his opposing Waqifi groups? Revisiting and investigating the authentic historical texts have supported the hypothesis of this paper directing the researcher to this fact that Imam Javad (A.S) had got into different negative and positive confrontations with Waqifiyeh Cult among which some of his negative confrontations had been violent and heated. The researcher›s objective and significance for writing this paper is in fact to investigate the necessities of such confrontations which is noteworthy to identify the foe and to separate them due to their danger for the religion and sect.

The hadith with golden chain quoted by Imam Rida (PBUH) on his historical entrance to Nishapur has been narrated by Shi’i sources under “husn” (fort) and is of paramount importance. In Sunni sources, however, this hadith has been sometimes quoted under “husn” and some other times under “iman” (faith) and this is a result of the Sunni’s look at the hadith with golden chain. Adopting a descriptive analytic approach to chains of transmitters of this hadith in Sunni sources and their two different views to this hadith, the present writing tries to depict a realistic picture of Sunni’s look at this noble hadith. Also, criticizing the view according to which narration of hadiths is restricted to what that has been done by Aba Salt Hirawi and relying upon their sources and immediate quotations from such sources, the author tries to prove two hypotheses of frequency of the hadith and that it covers the entry “husn” according to Sunnis.