جستجوی مقالات مرتبط با کلیدواژه « scientific comprehensiveness of verses » در نشریات گروه « علوم قرآن و حدیث »

Undoubtedly, clarifying the boundaries and limitations of the “Issue of the comprehensiveness of the Quran” plays a fundamental role in understanding and interpreting the verses, especially the “scientific verses of the Quran.” Each of the commentators and Quran scholars has followed a certain method and tendency in explaining this issue and determining its scope. This caused many agreements and disagreements in this regard. Considering that Ayatullah Ma’rifat’s viewpoint is usually useful in the propositions of Quranic sciences and various exegetical topics. In this research, the using of rational and narrative methods and data collection through the library and their analysis in a descriptive-analytical manner, considering the contributions of this Quranic scholar in the contemporary period regarding the “scientific comprehensiveness of the Holy Quran”, we arrange this research. From his point of view, in the scientific verses of the Quran, there are “scientific emanations” that have been revealed from the Holy of Holies of the Wise God and to guide mankind. This expert scholar of the Quran in the contemporary period, citing several rational and narrative reasons, thinks that the comprehensiveness of this series of verses is the comprehensiveness of guidance. He emphasizes that unproven scientific theories should not be imposed on the verses of the Quran and should not be compared with their contents. He also believes that the more a person has benefited from the achievements of science and knowledge, the better he will achieve the most revelatory concepts

Scientific comprehensiveness is an essential principle in Quran interpretation. Each of the Shiite commentators tends to adopt a particular interpretation by citing evidence in each area of comprehensiveness. It has raised questions regarding the positions of Ayatollah Javadi and Ayatollah Ma'refat on the scientific comprehensiveness of the Quran. This is based on their detailed and serious contributions to this discussion. The present paper explores this issue through a comparative analysis of the transmission and processing of information. Based on the research findings, both contemporary Qur'anic personalities accepted the scientific comprehensiveness of the Qur'an and provided comments on it. Ayatollah Javadi believes that the Qur'an's inherent scientific comprehensiveness results from the fact that all sciences are effective in achieving happiness both in this world and the afterlife, while the Qur'an was revealed for human happiness; Therefore, the maximum comprehensiveness of the Qur'an is acceptable under the following two conditions; Firstly, Qur'an guidelines should include the appearance, interior, reduction, and interpretation of the book; Secondly, these guidelines must be provided by the infallible. No one should expect the Quran to cover all sciences equally, or that we can derive details about all sciences from it. Although his principle is provable, some weaknesses exist. However, Ayatollah Ma'refat acknowledges the scientific comprehensive nature of the Qur'an through certain branches of science. By criticizing opposing views on comprehensiveness and religious belief, he tries to prove his theory and argues that the Qur'an cannot be used to extract all sciences; rather, it is a scientific reference whose reliability is unquestionable because of its comprehensiveness.