جستجوی مقالات مرتبط با کلیدواژه « siege » در نشریات گروه « علوم قرآن و حدیث »

The Qur'an is a large text with its own unique characteristics; With an eloquent and eloquent expression worthy of reflection; That is why it is the source of inspiration and extraction of the rules of rhetoric. On the other hand, since this divine book opens various perspectives and horizons for them in proportion to the understanding of its audience, it is considered as a point of departure and a source of attention for interpretation in the Islamic world. Therefore, the translator and interpreter of this text must have the necessary scientific competencies and sufficient knowledge of linguistic subtleties and rhetorical sciences; And the lack of sufficient mastery over the mentioned cases and lack of knowledge of how to pronounce the words of the Qur'an and the meanings and individual and compound rules and meanings in those words, etc. will cause a defect in the correct and accurate translation and interpretation of the verses. This research, which is written in a descriptive-analytical manner (using written library tools), tries to explain the correct method of critique, relying on the subject of "exclusion and Qasr (a branch of semantics), to compare and contrast five translations of Surah Makki. Based on this analysis and analogy, let us first get a more accurate understanding of the verse in question, and in The degree of observance of the early and later translators (Tabari, Razi, Fooladvand, Makarem and Ansarian) is determined in the discussion of the siege.

Qazi Saeed Qomi is one of the famous Islamic thinkers of Safavie era who, in his works, by the means of a philosophical, theological, mystical method and Ptolemy school, has evaluated the nature of spheres, containing the Throne and the siege. Although his words have been read in different ways, in overall, in a library research, from his point of view these two are prescience and pervasive knowledge of both earthly and divine worlds. The Throne is the symbol al-Mohit and al-Modabber, and the name of al-Rahman, the roof of heaven and the last and the most covering sphere among all the 11th spheres, a hallow spherical object with two floors, the abstract at the top and the physical at the bottom which organizes the Universe of Composition first and its edict continues to the center of the Continuous universe. Siege is also the symbol of Distinguished Existings and the name of al-Mofassel, the seat of the title Merciful, the 10th sphere, covering the starless sphere and covered by the throne, heaven stands between the siege and the throne and the hell places at the fungus of it. The theory of permeation of wisdom into Corporality (matter) and of the holiness of the Corporality are two new and also notable issues which he presents in explaining his opinions.