جستجوی مقالات مرتبط با کلیدواژه « situational context » در نشریات گروه « علوم قرآن و حدیث »

Critical discourse analysis is an interdisciplinary approach that analyzes statements and texts within the framework of power relations in society and the role of language in establishing and maintaining dominance. In Norman Fairclough's critical discourse analysis, texts, especially stories, are examined at three levels (description, interpretation, and explanation). In analyzing his critical discourse, Fairclough considers ideology as a tool for creating and maintaining power relations in society and emphasizes four fundamental concepts (power, worldview, language and ideology). This research, with the descriptive-analytical method and the use of library tools, aims to analyze the critical discourse of the story of Prophet Abraham in the Qur'an based on the three-level model of Farklaf (description, interpretation, explanation) and clarify which discourse in this story. It is key and prominent, and which ideological concepts are behind the text of this story and how these concepts have found harmony in the different three-level structures considered by Fairclough? The results indicate that the most prominent discourse in this story is the monotheistic discourse of Hazrat Ibrahim, with argumentative-protest and preaching methods. And the ideological concepts of epistemology (knowledge of God), education and propagation both for the preachers and missionaries and for the general audience of the Qur'an are hidden behind its text. And of course, the speech of Prophet Ibrahim (A.S.) was formed according to the needs of the audience, and according to the situational context of the text of this story, different ideological concepts can be obtained from it.

Taqiyyah is one of the most important topics in the history of Shiite hadith, jurisprudence and theology, which has always been considered by great Islamic scholars. In Shiite hadith heritage, several narrations have been narrated about taqiyyah and its necessity, especially from Imam Sadegh (AS), whose correct understanding requires identifying the contexts for the emergence of this group of narrations. What is examined in this study in order to correctly explain the effective elements in understanding the meaning of Taqiyya narrations is the application of Taqiyya narrations based on the analysis of the situational context of these narrations. As a result of this research, it can be said that the meaning of Taqiyya narrations according to the basis of methodology and analysis of five effective components in situational context, including: environment, situation, audience, purpose and order of action, indicates an important issue in the life history of Imam Sadegh (AS). Taqiyya has been one of the political and cultural strategies of Imam Sadegh (AS) in the face of difficult and complex contemporary conditions of his life, to propagate and explain the prophetic tradition, along with saving his life and that of his companions and is related to the issue of hiding documents of jurisprudential narrations

The application of linguistics in the study of religious texts, including the Holy Quran, helps in its systematic reading. One of the sub-branches of linguistics is the pragmatics of language, which is manifested in approaches such as speech act theory. The theory of "speech act" is one of the important topics of discourse analysis in the field of linguistics, which was first proposed by "Austin" and after him, "Searle" presented a fivefold classification for it. The basis of Searle's speech act theory is based on the fact that a plan of a verb followed by a sentence in the discourse process can be divided into five categories of declarative, emotional, persuasive, obligatory and declarative actions. Considering the centrality of refinement that exists in Surah Yasin and drawing a desirable value system in this Surah, the present study aims to explain the structure of Surah Yasin and with a descriptive-analytical method, it aims to answer the question of what are the different types of speech acts in Surah Yasin. ? The main message of the surah defines a new value system in the form of a statement. The act of commitment in the form of oaths that goes from completely visible and tangible things to unseen and intangible things provides reassurance and expression of the importance of the matter for the tellers.

In general, the context of language at stages higher than a sentence is called discourse. Discourse analysis examines how meaning is formed in relation to intralinguistic (contextual) and extralinguistic (social, cultural, and situational) factors; in other words, discourse is the analysis of meaning in context. In literary discourse, the author tries to persuade and influence the audience by creating a balance between the literary aesthetic elements and the context of the situation. Fatimah al-Zahra's sermon in front of Muhajirun and Ansar women is one of her most important sermons on defending the "Walayah", which she delivered during her illness. In this sermon, she refers to the deviation of the people from the main path of guidance, the path drawn by the Prophet, and reveals the forgotten truths. The present study has studied the different structures of this sermon based on the situational context and its textual context with the help of the descriptive-analytical method and from the perspective of literary discourse. The results show that the situation in which the sermon was delivered, such as the weakness and negligence of the people in defending the right, breaking the covenant, and ignoring the position of Imam Ali in the caliphate, has made the different structures of the sermon, not to play just as a tool to beautify the text, but to play as an active element in explaining the facts and awakening the dormant conscience and finally fulfill the sermon's purpose, which is persuasion and influence on the audience.

An important aspect of semantics, the relationships among the juxtaposition of the words .This article wants to examine and explain the meaning of the word "Haq" language in the context of verses in the Quran based on the attitude of "Mqatl bin Sulayman Balkhi 'pay. This article explores topics through a collocation semantics "right" with the words Qur'an So that it can sense the meaning of the term and the range achieved in the Quran. Quran, the precious word of Allah, contains words that take a variety of meanings in the syntactic and topical contexts in which they appear. The word haq has gained many senses in the contexts in which it has been used in the Quran. This paper seeks to explore the various meanings and senses of the word in the context of use from a semantic point of view. The results show that haq is synonymous with Allah, Islam, Quran, property, etc. Furthermore the statistical analysis that was done showed that the word right means integrity in more frequency than other meanings.

Awareness of the conceptual and structural developments of various sciences and the study of its framework and ideas in its historical context is an effective tool for evaluating the data and methods of that field. Numerous studies have been done in the field of Narratives of the sabab al-nuzūl, But so far, the role of conceptual and structural developments in the asbab al-nuzūl in various historical periods has not been considered as one of the important tools in explaining different approaches to evaluating of Narratives of the sabab al-nuzūl. This article is a descriptive-analytical method that seeks to examine and critique these developments and their impact on the evaluation of these narratives. To this end, the conceptual and structural developments of the asbab al-nuzūl have been studied in different periods from the life of the Prophet (peace be upon him), the Companions and the Subordinates to the recording and narration of narratives and the formulation of theoretical frameworks with a new approach. Further, the evolution of the notion of sabab al-nuzūl and its relation to terms such as descent, descent space, and descent atmosphere, along with the discussion of whether or not to permit the sabab al-nuzūl, as a supplement to explain the impact of the historical glance on understanding the types of exposure and evaluating the Narratives of the sabab al-nuzūl. The results of this article determine the impact of each of the aforementioned topics on the narrative evaluation process that leads to the revelation and detection of counterfeiting.

Surah Yusuf is one of the surahs of the Qur'an which has narrated the whole story of the Prophet Yusuf (pbuh) from the beginning to the end in a novel way. This surah was revealed at the end of the Meccan period when the pressure on the call to Islam reached its peak, and therefore, in a didactic way, it addressed the Prophet of Islam directly and all the believers indirectly. This paper attempts to examine the translation of parts of Surah Yusuf by using the theory of situational context in Halliday's systemic functional grammar and the need to pay attention to it in understanding the text and to find whether both translators were successfully translated the source text from Arabic to Farsi or not. Therefore, in the first step, we examine the elements of the Holliday situational context (field, mode and tenor) in the Arabic text of a part of the surah, then we point out the extent to which translators regard to this situational context in their translation. It seems that our translators in this article (Saffarzadeh and Ghorab) have paid less attention to this Arabic textual context, and have translated more by looking at the appearance of the text. Therefore, the reader of the Persian translation cannot be well aware of the ideational, interpersonal, and textual metafunction of the original language (Arabic) and the position of the actors in the story of Yusuf.

Discourse analysis is an instrument with the researcher that analyzes the discourse either orally or in written. It analyzes linguistic, social, and cultural features of a text and explains the intended meaning of a text. Such an investigation shows the relation between the text and situational context. The txt studies a linguistic element in a text while situational context includes the situations in which the discourse is stated in. Using a descriptive-analytical research method in investigating the signification level of Qāsiahsermon and shows the significant relationship between textual and situational context. The results of this research shows that the situational context and temporal, spatial, political, economic, and cultural situations leads to revival of the rules related to the Ignorant Age, tribalism, ignorant fanaticism, and blind pride. Likewise, textual context in its signification level, simile, metaphor, narration, junctures and disjuncture, comparisons and the like are all among the factors in proportion with situational context. Thus, these two factors eases the understanding the main purpose of discourse which is avoiding pride and calling to humility.

The present study aims at the semantic analysis of the words “amani” and “omniyyah” in the linguistic context and situational context of the verses of the holy Quran. In this analysis, in addition to the context, analogous verses, the cause of revelation, the anthropology of the audience and the referential style of the holy Quran, as Wansbrough claims, are also considered. Based on the semantic analysis of the words “amani” and ‘omniyyah” in the contexts of the verses of the holy Qur'an, it can be generally concluded that these words are closely related to the concept of “wa’dah” in all their Quranic uses, and they refer to the blissful promises that one makes to himself or his followers. Some examples of “amani” are the false promises made by Satan's deception such as the promise of entering the Heaven and quick deliverance from the fire of the Hell, which the sinful Jews rejoiced in and they speculated about without any evidence from the revelation or the Torah. But sometimes the example of these promises is truthful as, in verse 52 of Surah al-Hajj, the example of the word “omniyyah” is “the promise of faraj” which the prophets and messengers of God received from the revelation and with which they assured themselves and their followers: this verse has been mentioned in reference to “the promise of faraj” which is in the Zabur of Prophet David (p.b.u.h.), and  the phrase “Satan’s inculcation” in this verse has been mentioned in reference to the symbolic response to the Satan in the Rami al-Jamrat ceremony. This ceremony is held in the land of “Mena”, which has the same root as that of the word “omniyyah”.

Studying meaning and finding signified concepts in literary works by means of signifiers and textual surface structures have always been the concerns of literary critics. Discourse analysis, having numerous and different approaches, tries to shed light on the reciprocal relationships between language and society. More specifically, discourse analysis relying on linguistic forms and signs, unearths the ideology behind texts in an attempt to look at the social functions of the language. Thus, discourse analysis is a text-based approach analyzing inner and outer aspects of texts. Norman Fairclough's model, one of the most well-known discourse analysis models, attempts at exploring the dominant power in the society where any given literary work has been produced through implementing the three stages of description, interpretation, and explanation and while explicating the relations between the internal and the external aspects of a certain text. Accordingly, the present descriptive-analytical study aimed at looking into the story of Yousef (AS) drawing on Fairclough's model. The findings of the study show that there is an irrefrangible cohesion and link between the language and the external and social contexts of the Qur'anic story of Yusef (AS), and this story has been formed, in terms of textual pinnacles regarding reasons, emotions and discourse, proportional to the setting of the story in Canaan and then in the palace of the Egyptian Pharaohs.

literary texts , due to being multilayers , face different , social and cultural interpretations. The main aim of the orator is the persuasion of the participants to understand the textual context in the environment of speech situational context. The term of context is usually divided into two groups including (textual ) and non (situational ) contexts. Textual context studies the role of linguistic element in text and its effect on the functional and semantic outward display of text and it seeks to achieve the aesthetic aspects if text. Situational context is studied in a special situation where the text was created. “the Reproach of kufa people” is among sermons that imam presented to people in kufa to show his dissatisfaction with moral vices of people and because of not helping Mohaamd Ben Abi bakr . then remind people of their compared them with followers of Moavieh in order to stimulate their courage and activate them for against the enemies. The main question is what effects the different situational contexts of this sermon have on the conditions and coordination among structural and textual contexts and their beauty . one of the findings of this research is that this sermon , due to the congruence and proportion of different structural and textual contexts with situational context , is rich in unique literary, rhetorical and eloquent features. Using the art of meanings , expression and coordination and proportion of different structural and textual contexts with situational context improved the effectiveness of sermon.

Surah Al-Kawthar is the most succinct yet one of the most influential surahs of the Quran in which despite brevity all rhetorical aspects can be found, so that delivering intended messages which is the main function of discourse is perfectly fulfilled. This surah, revealed in certain circumstances and in accordance with a special situation, has a unified theme and content that has established unity among its three verses. In general, to prove the verbal miracle of the Quran, in addition to studying and analyzing its language and structural features, it is also vital to explain rhetorical features and aspects. In this regard, one of the main concerns of Islamic scholars, linguists and grammarians has always been to prove the verbal miracle of the Quran. One way to do so is to analyze the rhetorical aspects of this speech, explicating the eloquence of the speaker and their speech as well as their compliance with the audience specifications, situational context and its features. In rhetorical books, the criterion to measure eloquence in speech and the speakers is defined as their compliance with existing requirements. Examining this criterion shows that various conditions influence the formation of speech. The four factors of speaker (addresser), addressee, speech and situational context affect the formal structure, as well as the concepts and meanings of speech at different levels. This study focused on the most succinct unit of speech in the Quranic surah Al-Kawthar, and by examining different conditions and circumstances relating to these four factors, the compliance of this speech with a variety of conditions and requirements was explained and analyzed.

Since a long time ago، Islamic scholars have been probing into the lexical items of the Quran as the root of understanding this holy book. The outcome of their attempts are a large number of invaluable works. Zahhak bin-Mozahem is one of the interpreters of the Quran who has based his interpretation on explaining the lexical items of the Quran. Thus، one can find out how he explained and interpreted words of the Quran by exploring his interpretive traditions. Since some of Zahhak’s interpretative notes are related to etymology of words، we have had to discuss some issues such as vojouh (aspects)، nazaer (homologues)، moarrabat (Arabicized words) and gharaeb (oddities). Of course، context and compoundation are other issues that Zahhak has taken into account. Thus، it is possible to explore the elements and clues that influence the meaning of words in Zahhak’s interpretative thoughts. Obviously، a methodical discussion on the ideas of interpreters such as Zahhak who lived in close proximity to the time of revelation can pave the way for understanding the Quran.