جستجوی مقالات مرتبط با کلیدواژه « Shams » در نشریات گروه « علوم قرآن و حدیث »

Man is governed by time as regards his body but he is governed by the culture of his age with respect to thought and action. Human beings live within their own temporal boundary and act in accordance with it and their minds, languages and actions are a response to their cultural environment. However, some individuals go beyond the culture of their time and since they do not think like others, they feel lonely and solitude makes them seek sympathizers and this solitude and quest promotes their mind, language and soul and, hence, their horizons are broadened. The meeting between Molana and Shams and the transformation that occurred in both of them and the effects this brought about are the outcome of the same solitude and quest. Nonetheless, this loneliness is often misunderstood since it is not compatible with the current ways of thinking, needs and conventions.

Few people who have heard of Rumi are unfamiliar with the name Shamas-i Tabrizi. Little is known about him for certain. The only thing that completely clear is that his arrival in Konya marked a decisive turning point in Rumi''s life and led to his prodigious output of inspired poetry. Given the importance of Rumi''s poetry for persianate Islam, one can easily conclude that Shams played a providential role in Islamic history.
The accounts of Shams in the popular literature on Rumi in the West have tended to emphasize the dramatic sides to the Shams legend. We are given the picture of a wild lover of god who was utterly unconcerned with societal and religious conventions