جستجوی مقالات مرتبط با کلیدواژه "بازگشت" در نشریات گروه "فلسفه و کلام"

Resālat al-Abrāj or Kalemāte Zowqiye is one of Sohrevardi’s symbolic treatises in Arabic studied less. With Henry Corbin’s phenomenological hermeneutics, we understand it represents the story of lovingly returning of a soul to his original homeland, in which is revealed to the soul his story of travelling through the phenomena of real and live symbols, in such a manner that he is saved and returned to his origin through this revealing. Corbin believes "returning to the Origin" is the very principle that contemporary man has forgotten following the body-mind dualism of post-Descartian cosmology, caused by disappearing of an intermediator i.e. the world of soul in his active and spiritual imagination. What makes imagination agent and spiritual is the love for returning to the true homeland; with gnosis reminding it and referring to the angelic origin. Corbin describes the spiritual hermeneutics as returning to the origins and archetypes of phenomena, revealed to the soul through dematerialization and active imagination in the intermediate world. He tries to represent the contemporary aspect of “mundus imaginalis” as the theory of “active imagination” and his especial phenomenology. Here we present this lovingly returning in the mirror of symbols wherein the origins of phenomena appeared.

Nasir Khusraw sets forth the concept of prosperity under a variety of religious and philosophical concepts such as reward and punishment, hell and paradise, Imitation of creator, becoming an angle and gaining reasonable pleasures. But the concept on which he mostly insists and through which he interprets other concepts and is therefore the essence of all concepts on prosperity, is the concept of “knowledge”. In the words of Nasir Khusraw a great deal of clear document denotes the sameness of prosperity and knowledge contrary to the sameness of wretchedness and ignorance. In the present research, the quality of interpreting concepts such as reward and punishment, hell and heaven, pain and pleasure, imitation of God, angle-likeness and becoming an angle through the concept of knowledge and ignorance is explained in detail. Yet, the most comprehensive concept which takes hold of the whole Nasir Khusraw’s view on the nature of “prosperity” is the concept of “return” because it uncovers why in Nasir Khusraw’s system of thought, knowledge and prosperity are considered the same and more importantly “return” is more compatible with other philosophical and religious key concepts such as Imam, Divine law, the relation of material world to divine world and learning. In Nasir Khusraw’s system of thought and in his philosophical-theological literature, prosperity is interpreted as returning to Man’s original residence and wretchedness is interpreted as distance from residence.