جستجوی مقالات مرتبط با کلیدواژه "جهش ایمان" در نشریات گروه "فلسفه و کلام"

The purpose of this study is to examine Kierkegaard's view of leap of faith and its critique from the perspective of Islamic faith. The method used in this research is analytical-descriptive. Belief in God is the central issue of Kierkegaard's thoughts. On the subject of faith, he pursues two basic points: first, that certainty is unattainable in the humanities. Second, objective research cannot be the basis of faith. Faith directs to decision, and the believer embraces God with the help of the leap of faith. This research, presupposing that Kierkegaard rejects reason and reasoning from the foundations of faith, seeks to answer the question: How can a person seeking faith choose his God from the God of the Jews, the God of Christ, and the God of Islam? Can this person make a choice without a logical flaw? Kierkegaard's alleged faith, in addition to its contradictions and other technical objections, which are devoid of argument, reasoning, and awareness, is like the faith of the common people and children, which is not of any resistance against doubts and challenges and, therefore, of any benefit to its owner.

This article considers the relation of reason and faith in Kierkegaard's existentialist Thought. Kierkegaard describes the faith as a kind of "passion", "leap" or "relation to God" and believes that it is over reason and sometimes has position that is completely against reason. According to Kierkegaard, the faith can save us but we cannot know the faith byreason. He defend faith against reason, hence he is called a "Fideist." In addition, this article tries to show that it is found a sort of rationalism in Kierkegaard’s works, especially when he is articulating the nature of faith; but his rationalism is not similar to the rationalism of enlightenment.

In this paper the most important thought elements of Kierkegaard on faith discussion have been surveyed. According to Kierkegaard, the actual faith is subjective which is not comparable with any of experimental and intellectual categories. In abrahamen religions, instead of analyses based on the scientific scrutiny, the emphasis is on the subjective facts that cause the bloom of inner side of human. Although faith seems to be a paradox, it doesnt in fact rationalize the logic paradox, But it saves the exalted characteristic of religion to avoid from making the faith completely understandable. The faith is together with the human's liberty on the one side and the divine endowment on the other side. Love is the peak or the fruit of the faith.