جستجوی مقالات مرتبط با کلیدواژه « رشید رضا » در نشریات گروه « فلسفه و کلام »

Pilgrimage consists of three pillars of pilgrimage, forgery and heart tendency, which in addition to acquainting the pilgrim with the rank and glory of the saints of God, has undeniable effects on his spiritual construction. Nevertheless, the Salafis believe that pilgrimage is simply a form of worship for graves and therefore attributes the grave to the Shiites. Rashid Reza, for example, in his commentary on Al-Manar, which is one of the most important commentaries of the Sunnis, states the reasons for being a gravedigger and the relation of polytheism to the Shiites. He, who has borrowed these arguments from his Salafi predecessors, Ibn Taymiyyah, explains these arguments by quoting verses from the Qur'an. This article, which is written in a descriptive and analytical manner, critiques and examines these arguments. The findings of the study indicate that the lack of correct understanding of the verses, lack of attention to the Sunnah of the Prophet and the elders of Shiite and Sunni scholars and also unfamiliarity with Shiites to understand the intentions and actions of the people and their properties have caused such doubts and confused the commentator. Has discussed.

The Basis of Salafist school has established on Special approach of various aspects of the Theism. In this paper by the interpretive approach to the issue of Theism in Perspective of Alusi and Rashid Rida has evaluated the amount of their commitment to the principles of the Salafi thought. By a comprehensive review in interpretation and theological views of Alusi on topics of Theism we find considerably different and sometimes contrasting with approach of Salafism. So the famous theory based on Salafism of alusi can not be true. The power of knowledge with respect to the legacy of predecessor and not emphasizeing on the schools of theological and legal has introduced him as a liberal character. On the contrary it must be held the idea of Rashid Rida must be held at least in Theism has relative agreement with approach of Salafism.

Hadith criticism and the sciences related to it have always been sources of different thoughts and opinions. One of the influential scholars in the field of Hadith in the contemporary age is Rashid Reza. Having a general belief in religious narratives and sayings, he provided us with criticism that goes beyond the well-known Moslem expert's criticisms of Hadith (religious leader's sayings). Lack of Hadith scribing in the early centuries after Prophet Mohammad, spread of paraphrases for religious sayings, devising sayings (which are not quoted from the Prophet and Imams) and emphasis on textual criticism to distinguish true narratives from untrue, are some of the topics worthy of attention in his thought. Many scholars might consider Rashid Reza a Salafi scientist and one of those who belong to the Al-Quranioon. This is true but his view of the Hadith can be a taken as a balance between the Al-Quranioon's perspective and the dominant popular viewpoint towards Hadith. This article attempts at investigating Rashid Reza's principles and opinions in Hadith criticism in addition to showing the origins and intellectual and social causes of such ideas.

The issue of determinism and freedom is one of earliest kalami issues that have arose between the Muslims and the most important kalami sects such as Kadariyyah, Imamiyyah, Mutazilah and Ashaerah have reacted to it. Regarding the literal meaning of the Quranic verses that refers to the divine activeness in the acts attributed to human beings as well as considering the action monotheism, the Sunni traditionist and, afterwards, the Asharites trend to determinism and emphasized on the divine activeness in the acts attributed to human beings. In this regard, by an inspiration of the refulgent teachings of the Ahl ul-Bayt (AS), the Imamis refused both determinist and tafwizi (Abdicationist) beliefs and choose a middle way in interpreting the human activeness that is known as "the thing between the two" (amrun bayn al-amrayn). Opposing intensively with the beliefs of the determinists and Asharites on the human non-activeness, Rashid Reza considered the thought of absolute human freedom and tafwiz (abdication) as incorrect and tries to choose middle way in this regard. In this direction, he predicates his point of view to sense, consciousness, the totality of the Quranic verses and the teachings of the Prophet (peace be upon him) and the righteous predecessors.

During recent centuries, some have compiled scientific commentaries of the holey Quran to show an agreement between Islam and science. They sought to study religious beliefs in scientific and reasonable approaches. Commentators of Almonar have divided extraordinaries into two types: true and untrue, and viewed the former to be miracle. As is viewed by them, miracles are God`s direct actions and prophets have no part in them. Agreeing with causation in the world of creation, the commentators have divided miracles into two types of natural miracles and semi acquired creative miracles. They have taken different approaches in describing the essence of miracles and verses dealing with them. On Moses` miracles, they rely on formal meaning of the verses and rejected Jesus` miracles. Almonar commentators have explained punishments, extraordinary births and death`s becoming alive on the basis of science and doubted in their being extraordinary.

Monotheism constitutes one‟s individual beliefs and the central core of his or her worldview. Hence, it is a major component of a person‟s knowledge. On this basis, it has been the first and the foremost call of all the messengers of God. This importance and sensitivity has caused the constant observation of the principles, components and frameworks of such faith by various schools, scientific groups and different sects and which actions and behaviors would change a man from a monotheist to a polytheist and what should be done to avoid it. Resort is a very sensitive and highly regarded issue in this context which is not only compatible with monotheism but also strengthening this belief. The meaning of monotheism and its truth, the action of resort and its reality, and defining the boundaries of these two and coordinating the resorting actions with the guidance of Koran, Prophets, and Imams, are the main aims of the present study. This paper, through library research and analytic-descriptive approach and the use of library resources, provides answers to some key questions and solves some uncertainties in this regard.

The recent decades witnessed a revival of Islam in various political and social aspects, and this revival is often referred to as the "Islamic Awakening Movement". The first front of Islamic awakening of the Sunni Muslims was led by well known figures like Seyyed Jamal, Muhammaad Abdah, Rashid Rida, and by Ikhwan al- Muslimin. Religion and politices, in their view - particularly Seyyed Jamal and Ikhawan al- Mulsim - are intermingled and cannot be separated. The pioneers of Islamic awakening movement think that the materialistic civilization of the west along with the western colonial nature are like a coin with two sides, and so they warned Muslims from being fascinated by the attractiveness of technology and from being affected by effected by the materialistic civilization. Muhammad Abdahs view on this issue is not the same as that of his master - Seyyed Jamal, or that of Ikhwan al - Muslim. the Islamic awakening movement has a very long history and it has had blights over the ages. Therefore, Muslims should enjeyspecial firmness and alertness.