جستجوی مقالات مرتبط با کلیدواژه "علامه محمدتقی جعفری" در نشریات گروه "فلسفه و کلام"

Paying attention to the issue of the death of authenticity and alienation of man is one of the most important issues that contemporary man is dealing with ignorning it causes that according to Heidegger; The desert is getting wider every day and the gap between self-being and alienation becomes uncontrollable. In order to understand and face this issue logically, in the present research, the meaning and why of alienation from the point of view of two prominent thinkers of the Islamic world and the West, Allameh MuhammadTaqi Ja’fari and Martin Heidegger, were discussed in a comparative manner. The research shows that for Allameh Ja’fari self-estrangement is divided into two types, positive and negative, and positive self-estrangement means placing the "self" in the path of its logical evolution, and negative self-estrangement means exclusive attention to the animal dimension and neglecting the origin and resurrection. they know and from Heidegger's point of view, losing one's understanding of one's existence and the meaning of one's world, being under the control of previous plans, becoming a passive existence, not trying and seeking to understand the meaning of existence, and also becoming a static being and passive; It takes a person out of the orbit of authenticity and true self-being and enters a space called "alienation from oneself".

The practical dimension of human existence is related to his actions; Actions that shape his personality and with the guidance of practical wisdom can be transformed into wise actions and cause human happiness. The findings of the research, which is based on the descriptive and analytical method and based on library sources, show that Farabi paid special attention to the practical dimension of human existence in his view in the field of Madina Fazeleh; So that the actions of the people of Madina, along with knowledge, are among the components that cause Madina to become virtuous and Fazeleh, and if the people of Madina have knowledge; But if there is weakness in their actions, it will not be a utopia, and according to Farabi's own interpretation, it is an immoral and Faseghe Medina. It means a Medina whose inhabitants believe and know God and goodness; But in practice, they do not adhere to their knowledge. In the same way, the analysis of the works of Allameh Muhammad-Taqi Ja'fari shows that he considers action to be the main component after awareness and knowledge to reach an Intelligible life and even believes that the reasonableness of a Intelligible life is not only through theoretical Intellect, but also includes theoretical and practical Intellect. Examining the views of two thinkers shows that they both pay attention to wise action as the main component and acknowledge its role in individual and social life.