جستجوی مقالات مرتبط با کلیدواژه "imam mahdi" در نشریات گروه "فلسفه و کلام"

The subject of Mahdism and the need for serious attention to it do have special significance in Islamic hadiths and insights. Mahdism research area like other spiritual research areas has seen examples of deviation at micro and macro levels. Referring to the prophet Muhammad and his Ahlulbait’s hadiths and insights and also, using the Imam Mahdi’s road map which has been derived from their words for Imam Mahdi’s believers are the best ways to stand against the wrong thoughts. In this research, Ahmed Al-hassan’s fake mahdavi claims about the twelve Mahdis’ era have been studied by utilizing original shia’s sources and references. This claimant especially states his wrong claims through the interpretation of related hadiths. In this work, we have decisively responded to his misunderstanding in commentary of reliable hadiths in his view by correct documentary and textual reviews. In the following, his wrong conjectures have been scrupulously compared by particular shia’s hadiths. Finally, a hypothes about the twelve Mahdis’ era have been presented according to valid and successive hadiths.

In Islamic narratives, the word is of human social maturity in the age of advent. Analyzing theories of how to achieve the maturity, by a descriptive-analytical method, is the main purpose of the article, which is carried out in a method of qualitative analysis in two rational and narrative way of analyzing and summarizing the findings and attempts to prove the normalization of thesocial maturity in the age of advent. There may be found two views in the field, one extraordinary and the other ordinary. The former is denied due to its incorrect consequences such as passivity and lack of the sense of accountability against the events of the age of advent, prevention of the dynamics of society and the like. Traditional scholars of Shariah and Muslim modernist are those tending to this theory. While the theory of evolution, in addition to its proper consequences in interpreting the expected expectations, including its being a model, the formation of a religious government in the age of absence, the creation of Islamic civilization, and the like. The narratives underlying the model and the layout of the promised community, explains well. The privilege of the society of the Age of Advent is one of the most important findings of this paper due to the historical maturity of the people of that age and the hopelessness of salvation by human schools and intellects and complaining of the status quo.

The advent of the promised Imam Mahdi is one of the necessities in a religion that has been Imamia for several reasons it proved in Theology.
And on the other hand, it is also fitted for field rather than doubt. Creating the right economic conditions and substrate in the most important and original is located in the direction of the field of the role and full color fitted storage have transition effects. In rising to present separate from the program and that there has been in the field of economic issues raised that to prove the program is located in the framework for the economy while compliance with the resistance, jurisprudence and Islamic culture, most near with the conditions for the emergence of the promised Imam Al-Mahdi is needed, can be fitted. Was trying to use the data loaders, library and an analysis of it, proving to be the divine tradition for the realization of the advent of the Imam Mahdi is not that the aforementioned purpose only to figure out the miracle and without interference, but also carried out under normal conditions and factors need to the appropriate economic conditions conditions that topped the attention and importance.

"Self-knowledge" is one of the fundamental issues in practical mysticism. Mystics regard “self-knowledge" as the foundation of all knowledge and the ladder to the knowledge of God. In the discussion of self-knowledge, "knowledge" means the intuitive and immediate knowledge of self. The “Perfect Man" is another basic concept in Islamic mysticism. At any time, the Perfect Man includes all spiritual guidance and pure Divine teachings. Imam Mahdi (may God hasten his glad advent) is the only living example of the Perfect Man in the present age. The main question of this research is whether a wayfarer stepping along the highest levels of the spiritual journey to the valley of "self-knowledge" can see the Perfect Man who is God’s living proof. The present paper seeks to expound the relationship between” the intuitive knowledge of self” and “Mahdism”. By using intellectual analysis, it is concluded that intuitive knowledge of the Perfect Man and his pre-eminent position is possible for some mystics, of course to the extent of the receptivity of the receptacle.

Development of intellect has been the mission of all prophets and saints. People will have the necessary preparation for evolution of intellects based on experience and historical maturity in the era of reappearance and Imam will begin his universal mission by evolution of humans intellects. Based on some narrations,intellects will be evolved by the era of reappearance and the means of this collection and perfection of intellects is the powerful hands of Vilayat. Accumulation of intellects means gathering of each individuals intellect and its result is reaching to unity and consensus. Accumulation of intellects is carried out by gradual propaganda and education of Imam and the effect of Imams favor is normal and natural but not miracle. The contemporary knowledge has also figured out that human possesses significant skills and capacities who is able to enjoy them in future. At the end of this study, it is pointed out to the mutual relation between intellect and science; science causes growth of intellect and intellect provides the ground to achieve science.

Explaining the Muqattaat or abbreviated lettes of Quran, Abu Labid's tradition alludes to those who up-rise when abbreviated letters in beginning of Quranic chapters are realized. According to this tradition, Imam Mahdi appears when 'alif lam ra or alif lam mim ra are realized. In his Behar al-Anwar, Allama Majlisi says that there are some probabilities concerning the meaning of this tradition. In his Rijat Book, he however happens to fix a probable time for the Imam's appearance saying that 1155 AH is the time he will probably appear. This tradition can serve as a ground for some misunderstandings. Abu al-Fazl Gulpayagani a leading figure of Bahaei sect considers this tradition as a reason why Ali Muhammad Shirazi known as Bab was right when he claimed that he was the promised Mahdi appearing in 1260 AH. Using a descriptive analytic methodology, the writer tries to explain the content of this tradition as well as its chain of reporters. This study shows that this tradition is weak both in terms its reporters as well as in terms of its signification. Thus it cannot be referred to in important matters such as imamate (or alleged prophecy). If this tradition is trusted at all, it can be referred only to Imam Mahdi.

Contemporary human who has been confused because of the appeared breaks and gaps in epistemological fields, pursues the meaning of life in social interactions. Ethics of companionship is one of the dimensions of applied ethics which obtains its meaning in the context of responsibility towards the others and is indicative of social duties of human towards his fellowmen. Based on the stipulated texts of hadith, Mahdavi Government undertakes the ethical perfection of human that according to the present hadiths its major representation is related to the public context of society. As two major variables of a religious government, ethical education and justice promotion are among the topics related to Mahdavi interaction ethics which have also been taken into consideration in other imams’ statements. After analyzing the school of western socialism, interaction ethics and types of responsibility, this study investigates two issues of ethical education and justice promotion.

Waiting –for– Imam Asr Notion is one of the most important religious beliefs in Shiism and the promotion of the culture of this belief among families has an important role in the religious education of Muslim society. An inquiry into the features of the model of waiting –for– Imam Asr family can have an important role in the practical acceptance of the belief in the Promised Imam. Consequently, young and juvenile generation need to be familiar with Imamate, Welayat (guardianship), the Promised Imam, and Mahdism and recognize the pathology of this issue. Waiting –for– Imam Asr culture can be strengthened within the family. Having the features of the model of such family necessitates abiding by Ahlul Bayt's instructions and observing their life style. Strengthening the belief in Promised Imam and giving especial attention to refinement of soul within the in family and bringing up children religiously have important role in changing this holy institution into a waiting –for– Imam Asr family.

Considering global responsibility, Islamic Republic of Iran, while spreading Islam, is to pave the ground for the Imam Mahdi's ruling on the world. After the three decades of Iran's revolution, it is questioned that why, in order to fulfill the mentioned responsibility, Iran involves expenses out of the country. To clarify this point, two questions are raised: first, dose such a responsibility have any essentiality during the Imam's occultation? Second, the priority is given to which one, when national interests stand in opposite site with international ones? To answer the above questions different approaches are given.