جستجوی مقالات مرتبط با کلیدواژه « the holy quran » در نشریات گروه « فلسفه و کلام »

This study aims to investigate the relationship between the world of unity and the world of plurality based on Quranic reading and tries to reject the rival theory and the hypothesis of "establishing a relationship between unity and plurality based on the personal unity of existence" based on studies and analyzes. Examine the basic Qur'an. The body of research consists of: explaining the personal unity of existence and critique of rival theories and reciting and explaining the Qur'an the chosen theory. By studying the relative interactions of the world of plurality with the world of unity, several studies have been conducted, including: the article "The possibility of personal unity of existence in transcendent wisdom" by Hossein Suzanchi; The article "A method and in proving the content of the personal unity of existence" written by Vahid Vahed Javan et al .; Article "Unity and plurality of existence in transcendent wisdom and mysticism" by Seyyed Hamid Reza Hassani; The article "Reflections on the Evidence of Personal Unity of Existence" written by Mohammad Ali Mohiti Ardakan and Mohammad Fanaei Eshkevari. Although these articles have somehow dealt with the relationship between the world of unity and the world of plurality and the analysis of the personal unity of existence, they have never targeted the basic and documented reading of the Qur'an, which is the mission of this research.

Material:

The present research is a research, theoretical and its method is descriptive-analytical. The research approach is also qualitative; Qualitative research requires identifying sources related to the research topic, studying texts, understanding the meaning of the text and extracting the desired content from these sources, establishing a relationship between the content and describing and analyzing them, and discussing and concluding the collected information.

Based on research and referring to the Holy Quran, it was found that the relationship between the world of plurality and the world of unity is of the type of relationship "was" and "appearance" or the relationship of "truth of existence" and "manifestation of existence" called "personal unity of existence" Is summarized. There are many verses to prove this mystical approach in relation to the world of plurality and the world of unity. With the mystical analysis of the relevant verses, the strategic statement "Existence is unique in the Almighty and the world of possibilities is its manifestations, manifestations and events" was extracted, which can be the basis for further research on the system of Qur'anic mysticism.

In mystical ontology, how the world of plurality relates to the world of unity is one of the main axes. The relationship between the world of unity and the world of plurality has long been the subject of controversy among philosophers and sages. Different views are presented in this regard. What has been considered most of all is the theory of the personal unity of existence in these proportions. Mystics try to develop this theory with rational and intuitive analysis and base it on other scientific theories. Based on research and referring to the Holy Quran, it was found that the relationship between the world of plurality and the world of unity is of the type of relationship "was" and "appearance" or the relationship of "truth of existence" and "manifestation of existence".

The issue of the present study is a critical evaluation of Nasr Hamed Abu Zayd's view of "revelatory experience" in explaining the "nature of revelation". Abu Zayd tries to find a way in an age in which religion is facing modern rationality. This effort may provide opportunities for religious people, but the challenges resulted by are far greater. This study, using a descriptive-analytical method based on Sadra's wisdom, has intended to answer the question:why and how does Abu Zayd when explaining the "nature of revelation" deals with "religious experience" and what are the drawbacks and ambiguities of this approach? The most important findings of the research show that according to the proponents of explaining the revelatory nature of the Qur'an based on religious experience, truth is tied to experience full of human error on the one hand and on the other hand, by denying human access to absolute truth, a kind of relativism and truthfulness happens.

Qur'an has always been the source of wisdom and a lot of mystic issues can be studies from a Quranic perspective. Among these issues, we can refer to representation, which the Almighty has referred to in his heavenly book and has explicitly mentioned it in Maryam Surah. The present study, with an analytical-descriptive method, tries to clarify representation as it is introduced in mysticism and aims to deepen understanding of this concept and its types and also its two aspects namely epistemological and anthological aspects. The study shows that representation is not exclusively limited to the representation of angels. It rather includes other types, such as dreams, the Ascension, etc., which are all worthy of study. In addition, the Qur'anic perspective on the what and how of representation, its relationship with the worlds of existence and the man epistemological aspects as presented in revelation can also be studied. That is why mystics have constantly dealt with these issues through mystical analysis of sample representations in the holy Quran to facilitate deeper understanding of this issue.

The important questions facing "motherhood theology" are: The first question: what is the relationship between "motherhood" and "femininity"? "Is motherhood an essential component or an inherent aspect of femininity" in such a way that if a woman frees herself from being a mother, it means that she is separated from being a woman. If so, are not the women who cannot or do not want to have children considered perfect women or women at all? The second question: What is the relationship between "motherhood concern" and "female occupation"? How can a mother strike the right balance between her "professional life" and her "motherly life"? Does female participation in society violate the divine natural system? Do a woman's education and employment violate the divine design of the female body? The third question: is "motherhood identity" "mediating identity" or "independent identity"? Does the mother have no independent identity because she is the divine mediator of creation? Perhaps this is one of the assumptions of a patriarchal society or the colonization of masculinity. In response to these questions, the "motherhood theology in Christianity" was formed and expanded to include the extensive literature entitled "Motherhood Theology". In Islam, we do not have a distinct and well-known model of motherhood theology but based on this extracted model of motherhood theology from Christianity, I studied the Holy Quran and the lives of religious leaders to draw an outline of motherhood theology. May this new plan be made and paid more later.

During the 15th and 16th centuries A.D., the atmosphere of artistic flourishing in Iran and Anatolia was provided with the support of the courts and the appearance of prominent artists. At this time, there were two influential currents in calligraphy in the Islamic world; one of them was Iranian calligraphy with a history of several hundred years and the other was Ottoman calligraphy which has just been formed and was growing. In addition to inheriting the valuable artistic treasures of earlier periods, the two currents connected and created new styles and schools within themselves. The Qur'an, as the holy book of Islam, has always been of interest to Muslim calligraphers. Iranian calligraphers had a long and brilliant background in transcription, and their skills led to the development of various methods in this field, which, as artistic models, influenced other parts of the Islamic world, including the Ottoman Empire; but so far, the importance of the role of Iranian calligraphy at the beginning of the flourishing of Ottoman calligraphy has not been considered as it should be. The purpose of this article is to study Iranian and the Ottoman Quran transcription links in the 15th and 16th centuries A.D., with a view to the developments in calligraphy and the Quran transcription techniques and cultural-artistic exchanges of these two lands. So these questions are mentioned: How are the relations between Iranian and Ottoman calligraphy formed in the transcribing of the Quran and what are its manifestations by looking at the similarities and differences? This research has been provided by descriptive-analytical method and comparative approach and based on the purpose, the historical, cultural and artistic fields and a number of the Quran by leading calligraphers of Iranian and Ottoman calligraphers have been studied.

This study aims to investigate the relationship between the world of unity and the world of plurality based on Quranic reading and tries to reject the rival theory and the hypothesis of "establishing a relationship between unity and plurality based on the personal unity of existence" based on studies and analyzes. Examine the basic Qur'an. The body of research consists of: explaining the personal unity of existence and critique of rival theories and reciting and explaining the Qur'an the chosen theory. By studying the relative interactions of the world of plurality with the world of unity, several studies have been conducted, including: the article "The possibility of personal unity of existence in transcendent wisdom" by Hossein Suzanchi; The article "A method and in proving the content of the personal unity of existence" written by Vahid Vahed Javan et al .; Article "Unity and plurality of existence in transcendent wisdom and mysticism" by Seyyed Hamid Reza Hassani; The article "Reflections on the Evidence of Personal Unity of Existence" written by Mohammad Ali Mohiti Ardakan and Mohammad Fanaei Eshkevari. Although these articles have somehow dealt with the relationship between the world of unity and the world of plurality and the analysis of the personal unity of existence, they have never targeted the basic and documented reading of the Qur'an, which is the mission of this research.

The present research is a research, theoretical and its method is descriptive-analytical. The research approach is also qualitative; Qualitative research requires identifying sources related to the research topic, studying texts, understanding the meaning of the text and extracting the desired content from these sources, establishing a relationship between the content and describing and analyzing them, and discussing and concluding the collected information.

Based on research and referring to the Holy Quran, it was found that the relationship between the world of plurality and the world of unity is of the type of relationship "was" and "appearance" or the relationship of "truth of existence" and "manifestation of existence" called "personal unity of existence" Is summarized. There are many verses to prove this mystical approach in relation to the world of plurality and the world of unity. With the mystical analysis of the relevant verses, the strategic statement "Existence is unique in the Almighty and the world of possibilities is its manifestations, manifestations and events" was extracted, which can be the basis for further research on the system of Qur'anic mysticism.

In mystical ontology, how the world of plurality relates to the world of unity is one of the main axes. The relationship between the world of unity and the world of plurality has long been the subject of controversy among philosophers and sages. Different views are presented in this regard. What has been considered most of all is the theory of the personal unity of existence in these proportions. Mystics try to develop this theory with rational and intuitive analysis and base it on other scientific theories. Based on research and referring to the Holy Quran, it was found that the relationship between the world of plurality and the world of unity is of the type of relationship "was" and "appearance" or the relationship of "truth of existence" and "manifestation of existence".

The philosophical analysis of divine revelation and speech is one of the religious imperatives. The humanity of the words of the Holy Qur'an is a notion that has been created at least since the beginning of the fourth century AH to explain the manner of divine speech, and some among them believe that according to the principle of "fidelity" it is not possible to create the Holy Qur'an without the intercession of God And so, in the process of revelation, only unformed meanings have been revealed to the Prophet (pbuh), and he has been able to formulate and Arabize the meanings. Hence, after explaining how they tend to conform to the principle of similarity, their perception is analyzed and criticized. So that the principle of similarity does not prevent divine knowledge of the Qur'anic words, and according to their philosophical foundations, which are more stemming from Sadra's philosophy, including the foundations of the unity of being and existence in existence, one can assume with the assumption of the principle of the harmony and simplicity of nature, The words of the Holy Quran are considered to be God's immediate creation.

The most fundamental activity of the current of hypocrisy in the Islamic society is the discourse making from their eclectic ideas for changing the intellectual computational of the people of the society and aligning it with the counter-revolutionary ideas of the current of hypocrisy to prepare the conditions for overthrowing the Islamic system, which is the ultimate goal of the current of hypocrisy. To make a discourse based on their thoughts and to influence people's perceptions, this current uses a variety of "verbal" and "media" methods. While analyzing the verses of the Holy Quran and the narrations of the Ahl al-Bayt (PBUT), this paper enumerates and analyzes the numerous verbal and media methods of the current of hypocrisy for changing the mental and intellectual computational of the people of society. To this end, the above methods are divided into two categories: "direct effects on the people's perception" and "indirect effects on the people's perception."

Renovation concept of science and religion In light of Approach combines reason and faith Abstract The historical review of "reason and faith" and Interaction between The findings human and religious data and to Clarify the scope of each of these two categories, has attracted the attention of philosophers and theologians. So that the mountain area of the history of religions can be considered Continuous dialogue scenes reason and religion that the new face of its history as "science and religion" goes back to the Middle Ages. Science in the broad sense of the word is Regular collection of knowledge and human knowledge about natural facts which is obtained by experience and observation. Religion is a set of doctrines that is Revealed the source of divine revelation to prophets to guide mankind. Due to the differences in technique, subject matter and purpose of science and religion, this question has always been between philosophers and theologians, that what proportion can be assumed that between them? With a descriptive method, this article attempts to explain the approach of the Quran on the relationship between reason and faith and renovation concept of science and religion In light of this approach combine. Results showed that due to the nature of religious knowledge in both natural and divine, Working scientist and prophet is one thing And it is determining the nature of religious knowledge In both natural and divine their proper method Who, of course, the best way for scientists to determine the nature of religious knowledge is Directly observed facts of nature By means of sense and experience with a rational assessment and The best method in determining the religious knowledge of the divine nature is Discover Paranormal facts in the light of supernatural revelation with rational measure.Key words:The Holy Quran, ration and faith, Innate knowledge, the principle of nature, science and religion

The interaction between literature and cinema can be discussed as two artistic types: cinema adapts written texts from literature and transforms it into audiovisual texts, and literature has enjoyed cinema techniques, including "lighting". Comparing the Qur’anic scenes with the meaning-making techniques in cinema, including the "lighting" technique, is one of the areas studied in interdisciplinary research in literature and cinema. As a valuable literary work, the Holy Qur’an contains stories filled with literary scenes and images. This valuable work has sometimes benefited from the use of light and lighting to persuade and attract audiences and better understand the concepts. The present study aims to identify the lighting effects of the posthumous scenes in the Holy Qur’an and its role in persuading the audience.Employing a descriptive-analytical research method, the research aims to study the lighting of the posthumous scenes in the Holy Qur'an to determine the extent of the influence of light on the audience’s mind through visual senses and the message transmission of such scenes in the verses of the Holy Qur’an. The findings indicate that the Holy Qur’an conveys the messages and creates attractions in the audience’s mind and beliefs in the light channel. Using lighting in the posthumous scenes in the Holy Qur’an results in increased attention, understanding, improvement, and perception of the message coming from the scene display in the audience’s mind and beliefs.

Analyzing the mystical interpretation methods is the subject of this paper, and its purpose is helping the seekers of knowledge to understand the hidden meanings of the Holy Quran. The question is that, how can people achieve a deeper understanding of the Quran? The concise answer is that, there are two general methods, which includes the general-technical and the special-inspirational one. The first method is based on the appearances and attention to the attached and separate indications in the verses, which is applicable to all. But the second method is dedicated to the advocates of mysticism and intuition. Using a descriptive-analytical method, while describing each of these two methods appropriately, this paper, as an example, analyzes some of the sayings of the gnostic in this respect. Several Quranic evidences show that the Holy Quran recognizes both of these two methods.

This research, using a documentary method and using a descriptive-analytical method, has investigated the stages of Qur'anic discourse on the fight against economic corruption in hoard. The nature of the hoard was explained in such a way that it is Stocking goods and goods needed by the people for the purpose of shortage of goods and price increase, in which one of the most important economic mistakes that the Holy Qur'an introduced to the society of the society, and its prevalence and promotion in warning communities It provides the basis for the collapse of societies through the violation of the rights of individualsa and Increase inflation.The results of the research show that in spite of the novelty of the Qur'anic discourse problem in the fight against hoard, considering the importance of the economy in human societies and all aspects of human development, and the consistency of society in its economy, The incidence the consequences of this mistake are discussed. Discourse designing the design of economic utility identified is based on the teachings of the Qur'an in order to maintain the Quranic values and norms in the community and become a religious thought to the common literature of society and people's lives. To this end, the Qur'an's discourse is to combat the corruptions of the hoard by a gradual approach which first began with the knowledge and introduction of society and then, through the promotion and modeling of values and culture, and the explanation of the consequences of discourse.

With the decline of church dominance and the denial of the beliefs of the church theology, and even the existence of God as the only entity in the organization and functioning of human life, the Western thinkers determined to redefine truth and human identity by drawing on transcendental guides and human-based bases. In this way, human alienation has been particularly appreciated by existentialist philosophers. However, the complex depth of human truth failed the efforts of the selfish people to pursue the desirable and transcendental goals of mankind, and it manifested the importance and necessity of resorting to the teachings of revelation. The present paper, with the documentary-analytical method, while outlining the unfinished efforts of the existential thinkers, is aimed at revealing human alienation in order to use the Qur'anic teachings to answer the questions about the true self and manifestations of its alienation, and to protect from alienation it draws up Qur'anic procedures of recitation, prayer, and repentance.

From the perspective of the Holy Quran, divine piety is one of the best moral attributes which plays a pivotal role in the eternal bliss of man. the ideal state is when this virtue becomes a mental habit or faculty. The emergence of this faculty in man follows a number of successive stages or so-called a process. By collecting, categorizing and analyzing the verses using the method of thematic interpretation, this paper attempts to discover the process of achieving piety, and identifies the main and sequential steps to reach this faculty from the beginning to the end. These steps include "gaining knowledge", "stimulating the desire" and "doing and continuing the action." Man’s knowledge of the virtue of piety and the means of piety make the destination and the path clear for him. Flourishing mans’ lofty reactions and emotions creates motivation for setting off a mystical journey on the path of divine piety. Finally, repetition and continuity of optional actions, which include (spiritual) faith and (physical) right deeds, lead to achieving a favorable result, that is, the faculty of piety.

One of the most important features of religion is dividing existence into holy and non-holy. Abrahamic religions, namely, Judaism, Christianity, and Islam, are no exception to this, and emphasize the two holy and non-holy concepts. Contrary to mythological religions, in these religions the discovery of sanctities is based on divine texts and scriptures (the Testaments and the Holy Quran). Referring to the traditional scriptures of these three religions, i.e. the Qur’an, the New Testament and the Old Testament, this research has extracted the holy places and times. According to the findings of this research, considering the centrality of the belief in God and the claim of monotheism in all three religions, the secret of the sanctity of these places and times is regarded to be the manifestation of God in them (Jehovah, the three hypostases of the Trinity and Allah).

The paper seeks to study the effect of using the interactive multimedia software of Quran recitation on the amount of primary school student's learning, and its comparison with traditional teaching methods. This study is an applied and quasi-experimental research, based on purpose and application. The sample of this study has selected through cluster random sampling and consisted of fifth-grade male students of Kahrizak area. This investigation uses the researcher-made recitation assessment form to collect data. Also, it benefited from the opinions of the academic professors and experts for examining the validity of data collection tools. The reliability of exams counted with the Cronbach’s alpha (80%). The findings of the independent t-test research indicate that, there is a significant difference between learning by the interactive multimedia software with traditional method in both correct and fluent reading, in such a way that the positive effect of interactive multimedia was confirmed in the recitation of the holy Quran.

Although Quran's advance of challenge (tahaddi) with its opponents is one of the definite discussions of the miracle of the Holy Quran, some authors have pretended the opposite and have said the Holy Quran has no advance of challenge; it has rather presented some reasoning, proof and demonstration. I will investigate and criticize the reasons presented in the article "Tahaddi in the criterion of reason and narration and criticism of the decreasing course of its verses", which has denied the occurrence of Quran's advance of challenge, and will emphasize on the fact that the Holy Quran – as a Divine and eternal miracle – has called the ones who deny its Divinity and being super-human to challenge or terminologically, has called for tahaddi which has been the common custom of the Arabs in poetry at the time of Quran's descent.

Observing privacy in Islamic cities, especially in housing, is considered among the primary principles that are accepted by all researchers. Since numerous verses and hadiths have pointed out the necessity of providing privacy in housing, architects used to consider privacy in building traditional houses.. But nowadays, the entrance of Western modernity to Muslim countries has brought about changes in urban design and contemporary housing that are inconsistent with Islamic beliefs. Thus, taking into account the Islamic beliefs, the purpose of the present study is to analyze the mechanisms that affect privacy in Iran’s traditional housing and can be implemented in contemporary housing and its updating. This research method is descriptive- analytical, and library-based research method (review of related literature) is used for data collection. Finally, we have come to the conclusion that updating and applying the Islamic factors in designing the architecture of contemporary houses with the purpose of providing peace and comfort in people's lives are architectural ways to develop the contemporary architecture of Iran. This way, a step will be taken to develop a lifestyle based on the Islamic worldview.

The recognition of linguistic and metalinguistic contexts have been considered in the study of the Holy Quran for understanding the concepts of lexicon and texts. The Holy Quran is a rich source of literary devices and ethical idioms in terms of linguistics. In the present study, Meyer and Quirk et al's theoretical approaches were used in order to analyze syntactic, semantic and pragmatic functions of appositions. Both approaches were used to analyze the structures of appositions. The results of the analysis made a classification of various kinds of appositions in the Holy Quran. These types of appositions can give semantic information to the readers as a literary device which connects the coherence between the dependent and subordinate clauses in the verses of the Holy Quran. The function of appositions in the sentences is to give linguistic and semantic meanings which can give elaborative information to the readers. The findings of the present study showed that the functions of appositions in the Holy Quran can make a relationship between syntactic and semantic structures and results in pragmatic functions of those appositions. These pragmatic functions are representatives, expressives, commissives and directives which are used in verses concerning the God's emphasis on giving advice, alarming, awakening the believers and threatening the unbelievers regarding the Day of Resurrection.

Sacred texts are important for scholars to achieve meaning and knowledge of enemy. Enemy in religious thought can be examined and divided into different types. Regardless of the type of enemy, we can examine the characteristics of religious enemies due to their common property which is opposing Allah and His Messenger. By analyzing the characteristics of the enemies in the holly Quran and the Jewish Bible (Tanach), the first comprehensive definition of enemy can be achieved in a religious perspective, then understanding the religious thought of both religions will establish better relations between the followers of these two religions. This study, through extraction and classification of enemy’s acquisitive features in a general sense, has investigated the similarities and differences between the text of Bible and Quran in this respect. It was found that similarities in clarifying enemy’s feature in these two books are in a large scale; to the extent that except “the denial of resurrection”, as a characteristic of enemy in the Quran, both books have mentioned the same features such as arrogance, rebellion, treason, tyranny and malice. The scope Differences between the two texts is less.