جستجوی مقالات مرتبط با کلیدواژه "تقدیر الهی" در نشریات گروه "ادیان و عرفان"

One of the basic beliefs in Islam is the belief in divine providence and destiny. According to this belief, God has absolute power and all the affairs of the world are in his hands, and nothing in this world, even a leaf falling from a tree, happens without his permission. The value and size of all things are determined in the eternal tablet and according to this, they happen in the world. With this description, for a believer, this basic question arises, what is the position of human effort in this case? And if everything happens according to divine destiny in this world, then what is the meaning of reward and eagle and what is the meaning of human responsibility? The type of answer to this basic question determines the religious lifestyle of man in this world. In the history of Islamic culture, different answers have been given to this question. In this article, the belief in divine predestination has been explained first by relying on the narration of Ibn Arabi, and then with a general look at some of the answers to the above questions, based on the Quranic verses. The relationship between divine predestination, jihad, trust, patience and satisfaction has been investigated, and the conclusion has been reached that based on the belief in divine predestination, the outcome of affairs has been determined since eternity, and since we are not aware of divine predestination, we must strive, but we must trust. and leave the result to God and be patient in our journey and be satisfied with God's destiny whatever result is achieved, whether defeat or victory. This article will analyze this issue in an analytical way.

The following research compares the viewpoint of Mulla Sadra and Muhammad Husayn Tabataba’i about the concept of Badā’ in descriptive and analytical approach.Mulla Sadra clarifies the reality of Badā' by referring to celestial population and analyzes the true course of it’s attribution to God; while Allameh Tabataba’i was able to explain the relation of Badā' with the traits and foreordination of the Almighty through the verses of the Holy Quran without mentioning the cosmos.Allameh Tabataba’i explains the truth of Badā' using the 39th verse of the Sura Rad and also extends it’s inclusion to all creatures who have a fate, and proves it's eternality.Unlike Mulla Sadra who believes that the truth of abrogation and Badā' are different, Allameh Tabataba’i considers them of the same reality, and counts their difference in their inclusion regarding the worlds of Creation and Legislation.Mulla Sadra approves the occurrence of Badā’ in the knowledge and narratives of Ma’suumin [pbut] (the Innocents), meanwhile from the viewpoint of Allameh Tabataba’i the occurrence of Badā’ in the knowledge and narratives of Ma’suumin is not allowed.Obtaining the viewpoint of Allameh about the truth of Badā’ and everything related to it from his publications, and comparison analysis of the viewpoints of Mulla Sadra and Allameh Tabataba’i are the innovations of the present research.