جستجوی مقالات مرتبط با کلیدواژه « ذات خداوند » در نشریات گروه « ادیان و عرفان »

There has been controversy on compatibility or incompatibility of transcendent Philosophy teachings with the teachings of the Quran and revealed. This paper aims to investigate the coordination of transcendent Philosophy teachings with the teachings of the Quran, examined the purposefulness from the perspective of the Holy Quran and the transcendent Philosophy, in three domain; the principle of finality, ultimate cause and goal of acts of God, with the analytical comparative method, and came to the conclusion that the creation is purely teleological from the perspective of the Holy Quran and the transcendent Philosophy; the ultimate cause of the creation of the world is human and The ultimate cause of the creation of the human is Essence of God; the purpose of The Divine Acts is the same Essence of God. so it can be said in general, the ultimate cause and purpose of God's actions, is The Unique nature of God. Therefore the viewpoint of the transcendent Philosophy is Coordinated with the teachings of the Holy Quran and there is no conflict even differences in this field.

This research is about the comparison between Orthodox mysticism and Kubrawiyid Sufism on the concept of vision، both of which have common origin. The eastern Orthodoxy has esoteric and spiritual epigrams more than other Christian sects، and considering geographical and political conditions، has close relationship with the east، specifically Islamic world. An important issue of Semitic religions is possibility of vision of God. In Orthodox Christian mysticism and Kobrawiyids، what is visible is God''s powers and attributes. By purifying the heart، man can see them، and essence of God remain invisible and indescribable. But Christians describe the vision as vision of Trinity، especially vision of Christ، but because of the absolute transcendence of God in Islam، Kobrāwīyid mystics don’t speak of the vision of God، rather، they describe the vision as vision of attributes and His manifestations. Also some of the mystics of both ways have used black light symbol to describe his and her mystical vision and some of them have used symbol of light.