جستجوی مقالات مرتبط با کلیدواژه "سجده" در نشریات گروه "ادیان و عرفان"

Prayer in the same meaning of special and important worship along with uprising, bowing, prostration and more or less similar rituals in different religions, has also existed in Manichaean religion. Praying is an example of praising the greatest god or religious deities with pre-defined recitation and deeds, specific time periods, a definite number and recurrence of the day and night among all religious groups. Of course, even after a long time, the rites of prayer is less changed and its traditional face is preserved but  issues such as the number of prayers of the Manichaean hearers and elites, the number of prostrations, the time of holding, and the content and manner of reciting the prayers have brought many ambiguities. The only progressive way to resolve these ambiguities is to re-compare and refine the various Manichaean-related sources in order to bring some innovation and progress to previous research. In this study, for the first time, a number of slips of the authors of ancient texts and contemporary Manichaean researchers regarding the number, time and content of Manichaean prayers are corrected, and a new schedule based on ancient sources for the prayers of hearers and elites and the number of their prostrations is cited.

One of the obligatory acts of prayers is recitation of Sura al-Ḥamd or al-Fātiḥa, over which all Islamic sects have consensus. After reciting Sura al-Fātiḥa, it is obligatory to recite another sura of the Qur'an, which is a matter of disagreement among jurists in several ways. One is the necessity of reciting a complete sura or the possibility of resting content with the recitation of a few verses, and the other is the permissibility of reciting the suras containing obligatory prostrations. This study based on the hadiths from the Prophet (s) and the Ahl al-Bayt (a) examines the latter issue, namely, the permissibility of reciting the suras containing obligatory prostrations (‘azīma) in obligatory prayers. In this paper, we begin by introducing the concepts of sura and ‘azima, and then discuss and analyze different issues regarding the permissibility of reciting the ‘azīma suras in prayers, using library method. In the end, we conclude that the recitation of the ‘azīma suras is permissible based on certain hadiths and other arguments.

This research is a paraphrased explanation of the word "Caliph" (Khalifeh) in Sura Baghareh. Keeping in mind the importance of investigation in Quranic words and phrases, the writer has come to perceive the true meaning of "Divine Caliph" after studying Lexical meaning of the word through prudence and thinking over Verses 30-39 of Sura Baghareh in the Quran. It is done by using true meaning of existing key words and phrases in the above mentioned verses and it looks like that she has reached the true meaning of this title in human being. To this end, existential structure of "Adam" and his mission has also been purported. In this study the effect of real teaching of "Al-Asma kolloha" in humans structure has been studied. The result is perfect manifestation of God's names (attributes) in human being. The main factor in proving the attribute of "Divine Caliph" to be true is the perfect manifestation of Gods attributes in human being accordance of which will be followed by the obedience of all the world forces to human being. That is shown in the form of angels bowing to Adam as stated in Quran.. In fact Imams (P.b.u.t) are whom that names and attributes of " Lord of all the world"(Rab-ol -Alamin) have been put in practice in them in full sense and this is the conceptual meaning of " Then he gave Adam knowledge of the nature and reality of all things and everything."