جستجوی مقالات مرتبط با کلیدواژه "attar neyshabouri" در نشریات گروه "ادیان و عرفان"

Mystical ontology considers existence to have two outward and inward aspects, the outer and tangible shell of which is considered as an imaginary identity, which must be crossed and its interior and essence must be reached. According to Attar, love is the essence of existence, which is present in all particles and elements of existence. Intrinsic poverty and painful need provide the motivation, abilities and facilities needed to move beings towards perfection. Philosophers consider the instinct of love of nature as the cause of the perfectionism of beings, but mysticism, which is based on self-denial, considers love and pain as its cause and astonishment, bewilderment and perdition in the beloved as its end. Philosophers have interpreted this view of existence and its events in terms of the system. On this basis, God has acted in the best and most complete way in delivering every possible being to His existential end. The above issues are of great philosophical and mystical importance for research and analysis. In this research, with the help of library and analytical-descriptive method, the subject was studied from the perspective of mysticism philosophy. The conclution is that the more a creature has love and enlightenment, the closer would be to the real existence and the world of unity and the farther from the world of love. Pluralities and conflicts are closer and have less existence and luminosity.

The story of the passion between “Rabe’e and Baktash”, in Ellahi Nameh, has been one of the most aspiring stories in love prose and mystical stories in Persian literature which has been illustrated brilliantly and magnificently by Sheik Farid Aldin Attar Neyshaboori, the famous poet of the 6th century. He is one of the highly applauded mystical andaffectionate poets. He has not only won the reputation of conceptual literature, but also created unique and distinctive narrations. Of all his works, his Masnavis have extensive perceptions and various concepts can be driven, they are also mysterious in notifying mystical connotations, and they all have made absolute attraction. Since the state of soul has been considered as the core of Attar’s words, he narrates a mystical and spiritual tale, called “Rabe’e and Baktash” in Ellahi Nameh in which he tries to interpret soul. Rabe’e, the heroin of this story, plays an affectionate role and is the symbol of “soul” and her lover, Baktash, is a secret of “self” in mankind. The poet has devoted the whole story to the salvation process of Rabe’e’s soul and the evolution process of Baktash’s self

Sheikh Farid Aldin Attar, Neyshabour's master, is considered a Sufi poet, a mystic poet and a signification creator. His rhetoric cant be accounted as his mere skill, he is persistence in writing should also be thought of. The significance of his thoughts is heightened in that they reveal the authentic instincts of human beings and the reader is freed from himself and he is attracted to definitive horizons of God's thoughts. Attar's works release his contemplations on mysticism and literature as in Elahi Nameh. This book, in his words, a "Devine Treasure" and his words are "Pure Monotheism" is poem which reflects spiritual and mystical along with mysterious points. This collection is replete with stories and fables. Since attar's works mainly converse about soul, this book is also highlighting the relentless struggle of soul, the soul which belongs to the divine world and not the earth. Attar makes all attempts to return this divine gift safely to its real land. Therefore; soul plays the role of a Caliph with six children. This Caliph fights against any deterrents such as lust, greed, magnanimity, etc since they are born by self and treated as their children and they prevent his travel from temporal world to the divine world.