جستجوی مقالات مرتبط با کلیدواژه « imami scholars » در نشریات گروه « ادیان و عرفان »

The occultation's tradittion of Imam Musa-Kazim are among the most important Sources of Mahdism's thought. These tradittions have sometimes reached us in addition to hadith books and sometimes in monographs. Waqifite, is one of the sects that during the three centuries of activity - the second half of the second century to the end of the fifth century AH - had a great influence on the transmission of the tradittions of occultation to the heritage of Shiite hadith. Due to the Pioneering narrative by Waqifite;this is necessary Study the approach of Imami scholars to the Waqifite's tradittion in the occultation's tradittion This article tries to study the chain and textual content in the traditions of the occultation through the historical method and through examination of the document and the text of narratives, to show the approach of Imami scholars to Waqifite narrations and show that Imamiyya is not indebted Waqifite in the field of occultation and Imami scholars avoided Waqifite's tradittion as much as possible and what caused the entry Extensive volumes of Waqifite's tradittion on the Imami occultation's tradittion have been No'mani's special attention to Waqifite's sources.

The lawyers representing the Absent Imam, especially four networks have not been well considered in the Shiite sources of the Minor Occultation period, and in many cases the sources have not even named the lawyers. Maybe this disregard is influenced from the political pressures of the time, when the boiling atmosphere was stimulated strongly against Shia during the Abbasid rule. Among the factors that could have triggered a chain uprising, Qarameteh, Alawite Shias in the government and the Fatimids in Egypt as well as Tabarestan are noted. These factors led the Imami scholars of that age to be forced to use taghieh reservation, so that the effect of even the sources and interactions between lawyers and scholars Imam were affected. It is good practice to provide an early history of the organization, after which the political atmosphere of the Minor Occultation era can be traced then from the Imam resources in that period, which can be examined separately. In the end, it ispproposed that the political pressures of the period had a direct relationship with the silnce of the documnets about the era called Minor Ocuultation and the lawyers of the Absent Imam.