جستجوی مقالات مرتبط با کلیدواژه "praise" در نشریات گروه "ادیان و عرفان"

Poems of Shiite praise and lamentation have many mystical meanings in their text. Mahdavi praises have a mystical insight due to having a kind of occult knowledge. The present study, by comparative and descriptive study of mystical meanings expressed in Mahdavi poems of two mystics, jurists and philosophers, wants to first determine the mystical meaning of the words in these poems and secondly explain these concepts. The similarity of the mental and social origins of the poets of these poems must have played a role in the similarity of these poems. Imam Khomeini and Aref Bojnourd are both jurists and are familiar with hadith texts about the knowledge of the Imams. Both are considered students of Haj Mullah Hadi Sabzevari in philosophy and both have written poetry in the same period and time. They also differ in two issues. Imam Khomeini's mysticism is a social mysticism and the mystic of Bojnourd is a recluse. The other is that the Imam has no clear affiliation with any Sufi sect, but the mystic of Bojnourd is clearly affiliated with a particular Sufi sect.

Literary style is a way to represent the characteristics, beliefs and temperaments of a writer; And one of the approaches of literary stylistics is to study the intellectual, psychological and social motivations effective in selecting the linguistic structures of a literary work. This research tries to study the effective components in creating the literary style of one of the Arabic poems of Mohammad Nasir Isfahani with a descriptive-analytical approach; One of the poets of the twelfth century AH, About the praise of Imam Mahdi (pbuh) and determine their reflection in his linguistic structures. The results show that the poet adheres to Shiite beliefs; Prevalence of these ideas during his lifetime; Special devotion to Imam Mahdi (pbuh), Being a medico; Separation of companions and living in exile are among the factors shaping the structure of this eulogy and he has used the artistic tools of the word to conceptualize this poem and by creating theological proportions, she has expressed her desired concept in a glorious way.

Prayer and praise of God, is one of the most spiritual moment of every believer. In all religions, according to the believer's perception of the religion, some methods are prepared for mystery and need of God. The poets, whom have gentle and sensitive spirit, have fine and pleasant chant in their works, which are the most delicate of their works. praises in the Attar's Masnavies; Elahi-Nameh, Asrar-Nameh, Mantegh-o-Teyr and Mosibat-Nameh. Attar's chant, were scattered among the Masnavies, which are expressed through Masnavi's characters or even himself. Audacity, temerity and intimacy of his mystical chant, gave Attar's works a special depth. The pure spirit of Attar, which is existed in every layer of hearty and sincerely dialog with his God, blow a heavenly and pure spirit to his chant.Attar believed that the God's call for prayer and invocation is a great honor for human being; and even, God himself, gave the enthusiasm of prayer to his worshipers and help them. The theme of Attar's invocations is the praise of God, his love to God and expressing requests. The most important of his prayer is healthy oneself and happiness hereafter. By study of the Attar's invocations, it is realized that Attar is a believer who in the spiritual journey, does not exit from Shariat road, and in the Mysticism, he choose moderation.

One of the most important issues in metaethics is the meaning of "Good". There are different cognitive and non-cognitive theories regarding this issue. Nowell-Smith, the contemporary British philosopher, believes that the meaning of Good is not anything other than its uses in different contexts. "Good" is a genus and multi-functional word. We have to notice the different contexts of using "Good" to know its meanings. He divides the uses of "good" into two sections: 1) two main uses of "good" for choice and advice and 2) six other uses of it for praising and applauding, commanding, verdicts and appraisals, efficiency, skill and description. Dividing the words into (A), (G) and (D) words, Nowell-Smith believes that "Good" can be used as an emotional word for expressing interest and as an ought word for expressing an action being apt to do or choice. He criticizes other ethical theories because of reducing the functions of "good" to a single case. He believes that "good" has two functions at least in one of its uses. For example, the sentence of "Justice is good" could be used to advise justice to others or command it to them or praise it or encourage people to do that or other things.