جستجوی مقالات مرتبط با کلیدواژه « شیردادن » در نشریات گروه « فقه و حقوق »

Breast-feeding an infant is done by the mother or non-biological mother (wet nurse). Breast-feeding by non-biological mother makes marriage prohibited in specific conditions and brings about mahramiyyat and kinship. The ayah 23 of the surah Al-Nisa is the only ayah discussing this matter. This ayah proves the ruling of prohibited marriage due to milk kinship for two groups of women (mothers and foster sisters). There are wide disagreements and disputes among the Shi'a and Sunni jurisprudents and interpreters on deducing the rules pertaining to the prohibitions of fosterage as well as the interpretation and explanation of this holy ayah. The emergence of this holy ayah confirms the word of khosus al-manzilah in the prohibitions of fosterage, the application of the ruling of prohibition to the posterior (lahiq) fosterage on contract, the necessity for the breast-feeding woman to be alive, the lack of necessity of marriage contract in the time of breast feeding and the stipulation of sucking in the ruling of prohibition.

Breastfeeding a child is usually done by the mother or another woman (wet nurse). Breastfeeding is referred to in several verses in the Holy Quran. The most important one that explains the rules of breastfeeding is the verse 233 of the sura Al-Baqarah. The verse explains the rules pertaining to the mother, father, infant, wet nurse, and the paternal heir. It refers specifically to the married as well as divorced women. The verse does not implicate the obligation of breastfeeding in an assumed obligatory case other than the mother and the father. Determining the period of two years in the holy verse is the subject of determining the limits (hadd) of the recommendatory rule of breast feeding (riza̔), determining the limits of the mother’s right for breast feeding, determining the limits of wage for the mother’s breast feeding, and determining the limits of breast feeding that makes a marriage unlawful.