جستجوی مقالات مرتبط با کلیدواژه "فقه ارتباطات کلامی" در نشریات گروه "فقه و حقوق"

One of the important fields in communication sciences and also in communication jurisprudence is the starting point of communication. In this study, the jurisprudential norms of the beginning of theological communication with non-mahram in several areas: the principle of talking to a non-mahram, the patterns of beginning verbal communication such as logical verbal communication, emotional verbal communication, respectful verbal communication (such as greeting), fun verbal communication (joke) and sexual verbal communication have been analyzed. The result is that any kind of verbal communication with a non-mahram, which is for the purpose of sexual pleasure or creating sexual pleasure in the audient or with the possibility of falling into sin, is contrary to chastity in interpersonal communication and is forbidden, Otherwise, it is permissible as much as necessary (in the broadest sense of necessity and includes any kind of normal religious and worldly needs). Whether it is a need in expressing respect or non-sexual loving affection or in a non-sexual joke. In permissible cases, this communication should be held with the focus on chaste interpersonal communication, that is, by avoiding any kind of words that in conventional Islamic custom are sexual stimulants and carriers of sexual messages. Of course, the use of the Islamic model of "Hello-Answer" at the beginning of the necessary relationship with the non-mahram is still recommended and its answer is obligatory and in unnecessary cases is haram.

Replying one's salutation (saying salām) is obligatory in verbal communications while it has a special rule in non-verbal ones. The present research has investigated this issue in different kinds of non-verbal traditional and modern and communications and has attempted to get use of the scientific analysis of these communications and analyzing their structures with respect to the categorizations of kinds of communication using a jurisprudential point of view. Such kind of analysis is performed so that the researcher could compare the salutation rules to its related verse in the Qur'an, hadith, and the earlier scholars' jurisprudential opinions. Furthermore, the researcher could extract the related rules of different types non-verbal communications using these sources and opinions. The results of the study show that replying one's salutation is obligatory in types non-verbal interpersonal communications either in its traditional type such as writing paper letters or in its modern type such as sending short messages (SMS) or sending e-mails. This rule is not applicable to mass communications such as radio or TV be it live or not, while regarding group communications, the rule depends on the type of communication and its grounds.

The present century which is known as the period of communication and interaction among world cultures, has faced with an evil theory called "the clash of civilizations". In contrast, Islam has emphasized on peace, friendship, convergence, constructive interaction of cultures along with inviting other cultures to its doctrines. Given that, the Islamic strategy at the beginning of communication is "the communication of initiating the greetings", the question is: what is the jurisprudential law of saying hello to non - Muslim? The well-known jurists have regarded saying hello to non - Muslims as Makruh (detestable), and some of them believe that it is Harram (forbidden); also some of them have considered it permissible in the event of its positive influence on making them convert to Islam.
This study deals with the critique of the arguments in these three groups; and through Islamic text's inspiration such as the Quran verses and based on inferential methods, has considered their evidence as null and void. This study has concluded that according to the internal analysis of reliable hadith attributed to the believers in Taboo and, and the reason for generality of the verse 8 / Momtahena, and many Quranic generalities and absoluteness, the narrations governing on prohibition is special for Kafir Harbi (the belligerent infidel); Therefore, there is no reason to generate it for non – Muslims. Thus, saying hello to all the human beings other than Kafir Harbi is a praiseworthy job.