جستجوی مقالات مرتبط با کلیدواژه « socialism » در نشریات گروه « علوم تربیتی »

The Muslim scholars have been paying attention to the subject of individualism and socialism over the past few decades. Some of them have taken (hold) a moderate position and given authenticity to both and some others have totally rejected socialism. Although both parties have presented evidences and proofs for their claim affirmation but this issue has remained as a problem by now. Therefore, the aim of the present note is determining the position of individual and society and their relationship from the perspective of Islamic teachings. According to this, the questions of this study are: 1.from the view of Islam, which of individual or society contains authenticity? 2. Based on Islamic teachings, what role and position can we consider for society? The method of the present study is analytic- deductive. The results show that according to the Islamic teachings at last the individual is principle (the principle of individual is accepted by Islam). But society also has an effective role. This effectiveness acts as groundwork and at the end the favorite groundwork has been argued from the view of Islam.

Defining Islamic state and political freedom contains interactions between people and the political system. Mutual rights and responsibility of the person and the state and the state's responsibility to improve material and spiritual lives of the society members are very important. Differences between Islamic with secular states, is the spiritualism and perfectionism of the Islamic state. Criticism in Islamic state is approved but disturbing the society social is denied. Identifying the contrasts between an Islamic and a secular states is the purpose of this study; also the point of view and interpretation of Islamic thinkers of holy book and the hadith is a proper way to reach a desired society. This paper also intends to define and analyze the mentioned contrasts based on Allameh Mohammad TaghiJafari's views. The outcomes indicate that the pattern presented by an Islamic state to define and characterize political freedom is unique and different from the one presented by western secularism. An Islamic state respects the rights of its citizens and encourages them to participate in political affairs. All kinds of reluctance or compulsion are rejected. Freedom of speech is permitted unless the serenity of the society gets disturbed. Expressing and circulating all opinions is not acceptable and the decision will be the responsibility of the elite, since there might happen some issues as a result of lack of knowledge on the citizen's side that can result in the weakening of thought and faith principles of the society.