جستجوی مقالات مرتبط با کلیدواژه « روحانیت » در نشریات گروه « علوم تربیتی »

The Shi'a clergy, as an institution in charge of the religiosity of the people, has had the most important role in the inference, explanation, promotion and institutionalizing of the Islamic lifestyle in society. After the victory of the Islamic Revolution and having entered the field of political tenure, this effective institution has enjoyed more frequent and effective features and roles and, in fact, has faced special missions in various fields of religiosity and lifestyle of the people, which has not had such coherent jurisprudential experience and theories towards them than ever before. The mentioned special missions are mainly related to the Islamic system, which according to the statement of the second step of the Islamic Revolution, have serious concerns about the promotion and institutionalization of the Islamic lifestyle. This article seeks to understand what and how to fulfill the special missions of the clergymen in interaction with the Islamic system as the most powerful structure in charge of lifestyle policies and religiosity. To this end, content analysis of the statements and correspondence of the leaders of the revolution was carried out. The results achieved 249 basic themes and 29 organizing themes as well as the requirements and ways of fulfilling the special missions of the clergy.

Generally, the political philosophy of Islam intellectually and philosophically is to study the fundamental questions about government, governing, the category of power and its philosophy, the management of the society and the problems relating to it. The great Islamic philosophers by presenting philosophical theories and opinions which are originated from the religious have interpreted government, governing and power and have paid attention to the basic and fundamental questions about this category in the form of the system of Islamic cities such as al-Madina al-fadila (The Virtuous City) by al-Farabi, Abu Nasr (c.870-950), the city of Hikmat (Divine Wisdom) and Hakiman by Shihab al-Din al-Suhrawardi and Islamic Government (Hokumat-e Islami) by Imam Khomeini. The spirit of the note is Islam has a prominent and brilliant philosophy and without it, Islam has nothing except a name and there were no functional. Therefore, the Hozeh Elmieh which has responsibility to clarify Islam should achieve the profundity of this philosophy. Unless they are, they can carry out their great duty and community-building. The Hozeh Elmieh should be theoretical and intellectual backing for the Islamic Government. It is inevitable and necessary to present this political philosophy. This principle explains some other important principles. The principle of the Islamic Revolution need to the theoretical and software support, it is necessary to create the religious and Islamic civilization which should be formed by the Islamic jurisprudence establishing civilization. The principle of disambiguating Islam, facing the Colonialism authorization, the principle of honor and glory are instances of these necessaries. If the Islamic scholars (ulama) do not fulfill their duties this important duty they will commit an unforgivable sin and follow a heavy punishment.

The current study mainly intends to determine how an Islamic lifestyle should be represented to new and future generations in three following categories. First, Muslim scholars and their responsibility for conveying the prophet’s message should be assessed. The propagation of Islam is a divine mission which can be conducted by all Muslim scholars at any time, since nowadays there is an intense competition among various religions.Second, Muslim clerics are direct, major and trustworthy mediations between common people and religious leaders; therefore, a clergyman should be a representative of Islamic lifestyle. Considering these facts, which mechanisms should deploy?Third, various lifestyles of Muslim clerics can represent broadly different patterns of Islamic lifestyle to new generations. Should new generation choose their lifestyle based on the Holy Prophet and his companions’ lifestyle, or Imam Ali’s, or other Imams during Ummayid and Abbasid periods? This research, which can be considered an applied and semi-basic study, utilized descriptive and desk methods and virtual documents in order to achieve its aim.