جستجوی مقالات مرتبط با کلیدواژه "manuscriptology" در نشریات گروه "کتابداری و مدیریت اطلاعات"

AbstractThe dialectic book of "Aljavāhir Li- Maserrat-ul-Khavātir" is a mathnavi written in 759 verses on the jewels debate with each other to show their superiority. This work is composed by Basiri in his journey to Roman city on 907 Hejira calender. He presented it to Ottoman king Bäyazīd or his boy, king Mohammad. There is only one manuscript (No. 10143) of this book hold in Marāshi Najafi library. The text is handwritten by Nastaliq calligraphy with fantastic headlines and golded tabular pages. The present descriptive- analytical article was done by using of library references to, firstly, analyze the manuscript features and, then, describe its thematic, literal and linguistic style. Results showed that in respect of writing style, it follows the styles common on 10th and 11th centuries. Its thematic style involves debates or discussions on gemology, instructive and moral issues and the poet's life story. The author's ethical attitude and his life circumstances disclose some hidden aspects of his life. From a lexical viewpoint, it includes some new coined or less applicable words, as well as extensive using of gemology- related words. Homonymy, anagram, metonymy, simile, phonotactics, letterplay especially to prettify, reference to verses and poems of the precedent poets are some techniques used by the author to make his work tuneful and more affluent.

The endless story of Hafez's speech in recent century has been done in countless studies and researches and everyone has examined the themes in some way in her words and has published them. One of the topics that was widely studied and researched in the middle years of the last century was the publication of several books on the emendation of Divan-e-Hafez. A group of proofreaders tried to emend Divan-e-Hafez with the help of older versions and sometimes to their own taste and remove the dust of distortions of copyists and scribes from the face of the original verses. One of these researches is the Divan-e-Hafez with the description and margins of Houshang Ebtehaj, which due to the fame and background of its author in the description of some major texts of Persian literature, is worth pondering. Because of Since the publication of this book, several steps have been taken to critique and introduce it, by reading them, the author intends to represent different views on the latest version of Hafez's poems. The purpose of this article is to present various theories about "Hafez to the effort of Sayeh" and also to review these theories to achieve a better understanding of the approach of the corrector of this work. Hence, we have reviewed the research that has been written about this work and have shown this version, has good reasons for introducing itself and can be the closest version to the old version and Hafez.

Persian classical literature texts are among the prominent manifestations of Iran cultural heritage, in which careful and scholarly reflection can expose to the audience unread angles of the text and Iranian thought. To achieve such a goal, one must have a more rigorous form of these texts more than anything else; because the passing of time may have caused forgetfulness, neglect, deletion, displacement and even metamorphosis on their texture and construction for various reasons. As a result, it has offered different and even sometimes readings contradictory to some aspects of these texts, which in few cases, has puzzled and sometimes confused the audience. So, due to this necessity, we read some leading texts emphasizing different versions and special points related to backgammon and chess. We used a descriptive-analytical method and reread the texts in an inductive manner critically. In reread evidence, while defending all the wise efforts made, we got different obvious manifestations, taste perceptions, unusual distortions, my suggestions, etc., and shared these with the audience. The important and at the same time sad point is that most of these misreadings and early my readings have been transferred to later commentators' writings, which has made it difficult for audiences, even educated ones, to read the texts. We hope this study, with some suggestions, take a step towards correcting some errors found in the texts.

To identifying and determining the attributes of the Iranian-Islamic information contexts' manuscripts from the point of information and knowledge organization. The research was considered as a developmental-applied research that done content analysis method. The attributes (data) of Iranian-Islamic information context's manuscripts were extracted by using the Delphi technique and Documentation method. 14 experts in the field of manuscripts studies, and information and knowledge organization were selected by targeted sampling. A questionnaire was also used to identifying the attributes of the Iranian-Islamic information context's manuscript. To description and organization of the Iranian-Islamic information context's manuscript are needed 19 main attributes and 224 sub-attributes. The main attributes are: title, author, type of manuscript, originality, classification, identifier, holdings, access condition, custody, content structure, transcription, subject, correction, rights, language, related objects, Certificates of transmission (Ijāzah), Physical description, and Note. The results of this research can be used to create a useful metadata application profile for describing and organizing of Iranian-Islamic information context's manuscript, especially in the electronic environment. For researchers provides appropriate access points to improve accessibility to these valuable resources, which will lead to the development of manuscriptology and the increase of relevant scientific outputs.