جستجوی مقالات مرتبط با کلیدواژه « سیره نبوی » در نشریات گروه « مدیریت »

Prophet Muhammad's (PBUH) governance presents an invaluable model for contemporary Islamic rule. This article aims to identify the prophetic governance style and glean insights for achieving effective Islamic governance today. Utilizing thematic analysis, it examines the Prophet's statements and conduct during his Medina leadership. The findings reveal his governance encompassed five key dimensions: relational foundations based on brotherhood and caring for Muslims' affairs; unity and interdependence by stressing the Islamic community's oneness; exchange motivations of divine rewards by encouraging righteous deeds; coordination through obeying God and the Prophet; and a cooperative culture of assistance and support. Specifically, his leadership entailed honoring and maintaining ties with coreligionists, emphasizing Ummah unity, urging good deeds for divine rewards, arbitrating via divine principles, and promoting cooperation and aid. Metaphorically, Prophet Muhammad's (PBUH) governance can be portrayed as a "family system" model, providing a suitable paradigm to guide designing Islamic governance in the modern context.

The purpose of the following article is to enumerate the main economic harms and threats during the era of the beginning of Islam from the time of the mission of the Prophet Muhammad (PBUH) to his death, and also his behavior and method of neutralizing economic sanctions. These sanctions, which were carried out according to the library research method of the Holy Quran, traditions, and historical sources, are classified into 3 important sections; All-round economic embargo in the Shi'b Abi Talib, the commercial monopoly of the Quraysh people, and the looting and confiscation of Muslim property by the Quraysh nobles. After the Islamic Revolution of Iran in 1357, the existence of hostility to the name of the Islamic Republic of Iran appeared in the foreign policy decisions of the United States of America, and on the other hand, anti-Americanism and confrontation with authoritarian powers has been an important approach in the foreign policy of the Islamic Republic of Iran. The ultimate goal of this article is to follow the life of the Holy Prophet (PBUH) and simulate that era to the contemporary era to neutralize the economic sanctions imposed by the colonialist and domineering countries of the West and the world against the Islamic Republic of Iran.
What was the behavior and method of the Holy Prophet (PBUH) in neutralizing the economic sanctions during the era of Islam from the time of the mission of the Prophet (PBUH) until his death?
The method of this research, which is a type of basic and theoretical research, is descriptive-analytical, and the method of collecting information is using library documents. In this research, the history of the Holy Prophet (PBUH) in removing economic sanctions by describing and analyzing the verses of the Holy Quran, hadiths, and historical narrations as well as historical reference books is examined, and the context of knowing his actions and their compatibility with contemporary times to neutralize the sanctions and threats It is considered economic.
In this research, economic sanctions were investigated in three important areas, including all-round economic sanctions in the Shi'b Abi Talib, the commercial monopoly of the Quraish people, and confiscation of Muslim property by the Quraish nobles, and the actions of the Prophet (PBUH) and his companions in removing the sanctions that was classified as economic.
After examining the data, in the conclusion of this research, it was found that each of the actions of the Holy Prophet (PBUH) to remove the economic sanctions was done for a specific reason and did not focus only on one or more specific dimensions. From communicational-social to economic issues that the Islamic government is facing, it is visible in the economic decisions of the Prophet (PBUH).

Civilization is one of the long-term goals and perspectives in the futures studies .In a civilization, several pillars are important, urbanism is one of them. The religion of Islam, as the last divine religion, has provided a comprehensive program for all individual and social aspects of life and in this regard, in order to create an Islamic civilization, it is necessary that these teachings be applied in all areas and plan and implement their operational model. In this research, using a review of literature and also using a qualitative method of discourse analysis and analysis of documents, verses of the Qur'an, the narrations of the infallible Imams and the governing life of the Holy Prophet and Imam Ali were examined and the principles and rules of urban planning were extracted Took and the principles and rules of urbanism were extracted from it with the view of creating new Islamic civilization. The findings of this study were presented in six sections: general principles, essential criteria, environment and lighting, roads, economic prosperity and security, and public facilities and places and In each section, the required principles, rules and instructions have been compiled and the desired city in the new Islamic civilization is depicted through their usage.

Security is one of the most common concerns of all human beings from the past. Therefore, the main objective of this research is to examine the concept of security in religious sources (the Holy Quran, the Prophet Sera and Alavi (AS)). In this descriptive-analytical study, data collection method, documentary-library and research findings have been analyzed in terms of qualitative content analysis. Attention to principles, factor in the commands of the Qur'an, peacefulness and avoidance of prejudice in dealing with dissent, goodwill, fight against oppressors and seditious people, prohibition of tyranny, avoidance of tyranny and coercion, oppression, adherence to treaties and dealing with treaties , Adherence to divine laws, the combination of affection and reality, justice and diligence, attention to the unity between Muslims and the charity and treatment of the poor and the deprived are the most important indicators that can be considered in the religious sources of the prophet (PBUH) and Alavi (AS). . In Islamic system and sovereignty, both during the time of the Prophet of Islam (PBUH) and during the successors to their right and in the contemporary age that the Wali Faqih is in Islamic sovereignty and their legitimacy is based on divine sovereignty. The security of the Prophet Muhammad was based on the Qur'an and divine attributes, and Imam Ali (as) as the successor to the Prophet Muhammad (PBUH) has followed the same line. Therefore, in the era of modern Islamic civilization, it should follow the same principles that were also emphasized by the Imam (PBUH) at the beginning of the victory of the Islamic Revolution.

Cultural policy is the intersection point of public policy and culture, to which scholars and thinkers have paid great attention because of its growing importance. This research has noticed this theoretical issue from an Islamic approach. Focusing on Prophet Muhammad’s Seerah, as the best symbol (Osvat-alhasanah), this research is intended to extract and present the principles of the Islamic policymaking through an Islamic approach. In other words, the main question of this research regards the issue of practical implications of the Prophet’s (PBUH) ruling method in cultural policymaking. For this reason, a collection of sources regarding the Seerah of the Prophet was gathered purposefully. The data was analyzed and coded through thematic analysis. The indicators were categorized and refined in the form of themes. By developing the scope of the study, more evidence were collected and analyzed in relation to the main themes. Referring to the content of the traditions and sermons of the Prophet (PBUH), still more evidence were provided to confirm the main themes. The seven main themes derived from the analysis of the Prophet’s Seerah include guidance, cultural comprehensiveness, gradualism, promoting social unity and solidarity, mosque-orientedness, promoting the position of families and women, and the development of knowledge and consciousness. These seven main themes comprise the seven principles of cultural policymaking based on the teachings of Prophet Mohammad (PBUH).

Complexities of human behavior, human different needs and how to compliance them in organization, each is a separate issue that today, back at the aid of management science and has been called organizational behavior. Respecting the customers, applying correct techniques, work satisfaction, and customer orientation and. .. including the principles that are considered the imperatives of this occupation (organizational behavior) and the organization’s administrators are committed to be faithful in their activities. However, the study of the life of the Holy Prophet (blessing of god be upon him) demonstrates the application of these principles to complete and sublime form in the behavioral activities of Holy Prophet (BGUH), it is hoped the study of the life of the Holy Prophet (BGUH) relieves us from the negligence that has been become a burden for us in dealing with its scientific study. Aim of this research is identifying the components of organizational behavior in the life of the Holy Prophet (BGUH). Method of this research is Analysis of the documents through the Descriptive-analytical method that for this purpose, we have studied holly Quran, hadith and other resources on life of the Holy Prophet (BGUH). 42 components were identified in this research related organizational behavior at three levels of individual, group and organization. After summarizing contents; a model of organizational behavior based on life of the Holy Prophet (BGUH) is suggested