جستجوی مقالات مرتبط با کلیدواژه « فرقه های مذهبی » در نشریات گروه « علوم انسانی »

Elleven septamber was just an accident, and the aftermath has been more of a reaction to the incident. The Islamic Republic has acted briefly in the neo-realist post eleven septamber era after eleven septamber, but based on the ideological approach of the Islamic Revolution, the country has always acted contrary to this theory and can be based on its performance as well as the data discussed in the research. Neoclassical realism has been the basis of Iran's foreign policy since eleven septamber. Iran's efforts to increase its regional role are aimed at enhancing relative security (defense realism). Following the Islamic Revolution and the ideological and strategic conflict with the United States, Iran sought to strengthen its asymmetric capability in the Middle East (aggressive realism) in order to weaken its military against the United States and confront the Western economic war. Supporting regional resistance groups irrespective of their ideology (religious sectarianism), the production and use of simple, low-cost weapons, and the proliferation of such weapons in the region (tendency and tendency for regional hegemony) are two important tactics in Iranian military doctrine. The battle is asymmetric. The author of the qualitative study and the descriptive-analytical approach will attempt to answer the existing question and prove his hypothesis through the data in question.

Arajan was one of the most importantsassanian states in southwestern Iran which it’s prosperity and development continued in Islamic period. Dynasties such as Saffarids, Buyids, Saljuqs and Atabaks dominated over this area. The Arabs conquered throughout Arajan and its suburbs and villages by years 18 to 23 A.H. The dominant populations were Zoroastrian, Christian, and Sabian in this area. The religious sectarian peaked after arrival of Islam to Arajan area and Isma’ilist, Kharijis (Secedes), twelverShi’a, and quadruplet sects of Sunni Muslims were added to the Pre-Islam religions. Arajan was abandoned during 6th and 7th A.H and lost its prosperity after the centuries. There are lots of reasons for this abandonment which can be divided in two human and natural categories. Natural reasons comprising continuous earthquakes, famine [drought], and epidemic illnesses and the human reasons, much more important than the former, includes successive struggles between dominion claimants, numerous castles of Isma’ilists (they plundered, made insecure, and chain the people), various immigration to other places and several thinking-religious sects, and fundamental changes in the political-administrative geography at Fars and Khuzestan provinces which resulted in deletion of Arajan name.

A variety of facts played role in expansion of Sheikhie in Kerman and this study tries to consider those facts and functions of Sheikhie in this city. study of historical facts، based on historical research method، shows social and cultural disturbance، especially in opinionative situation of Kerman، lack of strong canonic and scientific circle، Kerman''s vicinity to Yazd Province - which was Sheikh Ehsai''s residence، Inclination of Ebrahim Khan Zahiroldole، Kerman''s ruler، to Sheikh Ehsai، Haj Mohammad Karin Khan''s (His son) tendency to Ehsai and receiving permition From Seyyed Kazem Rashti، are most important facts of this expansion. Also Haj Mohamman Karim Khan''s use of Material and spiritual backings Kerman and His and His Succecors acts in carrying Preach sermonies، speaches in Mosques، Teaching in Ebrahimieh school، and compilation of books and epistles on Sheikhi canon Helped with This sect''s social and opinionative cohesion.