جستجوی مقالات مرتبط با کلیدواژه « Interjection » در نشریات گروه « علوم انسانی »

Surah Āl ʿImrān is one of the Madani surahs and the majority of its content concerns commands, prohibitions and the explanation of some rulings, and part of the surah is dedicated to addressing the People of the Book and another part is allocated to processing of the story of Āl ʿImrān. This surah has special characteristics as compared with Makki surahs. The present research, using stylistics and a descriptive-analytical method, tries to study the prominent features of the style of this surah in terms of semantics and the function of each of the stylistic layers to explain the intended meanings in order to display the function of style-making elements and the prominent features of the linguistic-expressive style of this surah. The results of the research shows that one of the most important characteristics of the style of this surah is interjection appearing in structures such as "Ya Ahl al-Kitab", "Ya Ayyuhha Al-Dhinna Amanwa", "Rabbi", "Rabbana" and "Ya Maryam" in each of which there are intended meanings that fit this style. In addition, accuracy in direct and indirect interjection and the difference of each in expressing meanings are among the achievements and innovations of this research. Moreover, in many ayahs of this surah, the order and composition of the sentences are melodious, and the various types of repetition and the appropriate function of its spiritual music in explaining the meanings of the ayahs are noteworthy.

The role and importance of all kinds of rhetorical sentences in transition of theosophical concepts is very significant, and Molana like the other famous theosophists in order to teach and express theosophical experiences and emotions, has employed various linguistic tools like rhetorical sentences with spiritual concepts. It is obvious that rhetorical sentence is one the most important elements of theosophical language. In the present paper, it has been tried to diversify these sentences in great Masnavi through library and analytical methods; by studying the use of interjection methods which are the most important categories of rhetorical sentence. According to each of the spiritual meanings, the view of experts is analyzed and collected. Spiritual meanings of interjection of the second book of Masnavi according to frequency, are as follow: reverence and admiration, punishment and reprehension, guidance and training, praying and praise, supplication and litigation, prohibition and regression, abhorrence and disgust, kindness and affection, wondering and notification. The author also intends to separate various kinds of interjection which have their own spiritual meanings and phrases that come with interjection which contains the secondary meaning. Accordingly, the new categories are presented.

Illustrated books (comic strip) are books in domain of youth literature in which author narrates the story in a different style: text, image and onomatopoeia together create vivid and fascinating scenes for young readers. With regard to the importance of this style, this paper tries to study the role of onomatopoeia in it. Inasmuch as these kinds of books have special position in children and adolescent literature of France and Belgium, as corpus of the research, we have chosen three volumes of Dad comic strip series and translated from French to Persian to do our comparative study on onomatopoeia. Furthermore, in this article we have considered the linguists’ definitions of onomatopoeia, their classification and place in this literary field. It is worth noting that in these three volumes we have analyzed onomatopoeia which we had faced with challenges to translate them into Persian. The analysis of examples has been done using Umberto Eco’s approach. This study leads us to identify phonetic and linguistic convergence and divergence of onomatopoeia in both French and Persian languages. Because, by referring to the dictionary of the Persian onomatopoeias (1389/2010) as a reliable source, in most cases, we have managed to find the equivalent by considering the Echo’s points of view. When there was no appropriate onomatopoeia for the word in Persian, we borrowed and transcribed; so as a result, not only have we removed the obstacles in translating onomatopoeias, but we have also noticed the richness of the Persian language in this field.

It is through language and translation as the important elements which animate the lives of different human societies that we come to know our culture and know the world. We can never neglect the exchange and cultural development as the result of the translation. We try to do a search about the translation in the field of the interjections. An interjection is a word category invariable، allowing the speaking subject، express spontaneous emotion (joy، anger، surprise، sadness، admiration، pain، etc.). If the interjection does not deserve a specific treatment of grammar، it plays a very clear role in the transmission of meaning. That is why translation is difficult and important. As corpus، we chose The Little Prince and the translations made by Shamlou and Nadjafi Ghazi. We also try to analyze the examples to compare and find the qualities of each translation.