جستجوی مقالات مرتبط با کلیدواژه "بغداد" در نشریات گروه "پزشکی"

 Baghdad, as the capital of the Abbasid state for five centuries, has enjoyed great glory in the Islamic civilization and even the world civilization of its time. From the very beginning of the construction of Baghdad, the Abbasid caliphs paid close attention to the proper urban structure of Baghdad, so that Mansour Abbasi hired many architects, astronomers and even physicians to build this city. However, despite the efforts made, the urban structure of Baghdad progressed in such a way that it played a great role in the spread of diseases and deaths of its time. Baghdad has studied the death rate of this city in the first Abbasid period.

 The main materials of this research are first-hand sources of Islamic history, which include historical sources, geographical books and medical history texts. New research on the social situation of the Abbasids has also been used in the form of articles. Research method in this research. Historical-analytical and data collection has been done by library method.

Ethical Considerations: 

Honesty and fidelity have been observed in reporting and publishing materials.

 It seems that the urban structure of Baghdad has not always led to the prosperity and prosperity of the lives of its people; Rather, the urban structure and dense and unprincipled constructions have gradually been effective in spreading pathogens and finally increasing the death rate in Baghdad during the first Abbasid period.

 Based on the results of this study, the artificial geographical context of Baghdad in the form of factors such as: urban structure (alleys, urban thoroughfares), the shape of residential buildings, streets, markets, prisons, baths, reservoirs and wells, etc. or the occurrence of accidents Because of the fire and its spread due to the wooden structure of the bridges in Baghdad, they played a great role in increasing the pathogens, which resulted in an increase in the number of deaths in Baghdad during the Abbasid period.

Baghdad has been one of the important cities of Islamic civilization built during Mansour Abbasid's time and has been the Abbasids' capital for several centuries. The city has had problems in environmental structure, which has played a significant role in spreading pathogens and mortality in the city. This study aimed to investigate the relationship between Baghdad's environmental structure and pathogens and its impact on mortality in this city.

The primary materials of this research are first-hand sources of Islamic history, which include historical sources, geographical books, and medical history texts. New research on the Abbasids' social situation has also been used in articles. Research method in this research. It is historical-analytical; Data collection is done by library method.

It seems that Baghdad's geographical location has not always been the cause of prosperity and growth of agriculture and prosperity, but the environmental structure of the city, such as weather conditions in the spread of pathogens and human casualties of residents of the capital of the Abbasid Caliphate.

In this article, we examine the impact of Baghdad's environmental structure in the first Abbasid period. First, the geographical importance of medicine has been stated; then, we have studied and analyzed the role of Baghdad's environmental structure in the spread of diseases and the factor that caused human casualties in the Abbasid period.

Gandhi Shapur was one of the largest medical centers in the late Sassanid and early Islamic schools in Baghdad. The doctors, who often had a field teaching at Gandhi Shapur, moved to the city during their transfer to Baghdad, and accordingly they gave a kind of scientific center to the capital of the new Islamic government. Among the doctors of this scientific center was the Bakhtiyad dynasty, which in this study we explored the role of this family in medicine. The study shows that Jundishapur University hosted a large number of Greek, Indian, Nestorian scholars and scholars working at the center, and the head of the Faculty of Medicine was led by the Bakhtiyad family. The desire of the Abbasid caliphs to boost the city of Baghdad such as the Sassanid Centers of Science and Technology, and their success in that area, were the factors that invited the scientists from Jindi Shapur and the caliphate support from them. The transfer of scientific activities of Ajar George Bin Bakhtih from Jindi Shapur to Baghdad was an introduction to the decline of the scientific star of this center and the influence of Iranian culture on Islam. Several factors such as the scientific need, attention and support of caliphs from scientists and conversion of the city of Baghdad to the center of the sciences were the causes for invitation of the Bakhtiyad family to Baghdad. In this study, we assess the activities of the Bakhtiyad family in  the government of Abbasid caliphs.

The history of medicine in Iran goes back to the pre-Islam era. The first medical education center named Jundi Shapur University, which played a major role in formation and development of medical sciences, was founded during the Sassanid rule. This university continued to be a thriving scientific center after the Arabs’ conquest of Persia but after two centuries of chaos and disorder when the Abbasids took power, the accomplishments of this university were virtually transferred to the center of the Muslim world. Medicine after the advent of Islam was enhanced with the merging of several scientific categories including Greek, Hippocrates and Galen’s medicine, and developed with the support of the rulers of the time such as Harun al-Rashid and Ma’mun. Gradually, the Muslim world physicians managed to write independent medical works and the first steps on this path were taken in the form of comprehensive and general encyclopedias. With the advent of the Buyid Dynasty whose rulers supported this field of science, grounds were set for specialization of medicine and emergence of new branches of this science. Therefore, understanding the status of medicine in the Buyid era, which was relying on change and specialization-based developments, is of paramount importance.

Medicine is one of the few disciplines which flourished during the Islamic era especially during the first three centuries. The presence of Jundi Shapour physicians and the support of few Abbasside Caliphates helped this branch of science grow rapidly during this period. With the Buyid Dynasty coming into power and taking the control of western parts of the country especially Baghdad، the capital city of Islamic empire، these changes became faster. Therefore، the study of medical activities at the time of Buyid Dynasty as a link in the chain between the pre-Islamic era and the post-Islamic period can be of paramount importance. This thesis aims to study the hospitals operative at this period. The findings show that the incessant support of Buyid Rulers especially Azoddoleh greatly boosted the hygienic and health conditions of the society. The consequence of this support led to the attraction of qualified physicians and scientists who despite various problems could greatly contribute to the medical science by writing books، translating reference books etc.، an achievement which established the foundation of western medical science later

Bakhtishu’ Dynasty is among the greatest of Jundishapur dynasties known for their knowledge-seeking. Six generations of this dynasty taught and offered services in medical treatment. Their expertise made Abbasid caliphs employ them for their own medical treatment, as well as translation and writing on sciences especially medicine. They had an impact on medicine in Islamic civilization.It is theoretical with a descriptive analytical approach.Research shows that Bakhtishu’ Dynasti proved efficient as physicians for the Abbasid caliphs. The latter group wrote and translated valuable books.Their academic and practical activities in different branches of medicine, over several centuries, made them the academic inheritors of Jondi Shapour University, connecting ancient medicine to Islamic medicine.