جستجوی مقالات مرتبط با کلیدواژه "abrahamic religions" در نشریات گروه "پزشکی"

The subject of religion and ethics in relation to the two has always been a concern of philosophers of ethics and theologians of religions. Since religion explains man's relationship with God and morality is concerned with explaining man's relationship with his fellow human beings. In other words, morality has a human origin. Weber originates from the practical intellect of man. If religion has a heavenly and divine origin, the question arises: Is moral good behavior one by acting according to the commands of a religion or two different subjects? To be? Some philosophers believe that there is a difference between moral teachings and religious teachings, and theoretically they are right, but the theologians of the Abrahamic religions believe that the style of the scriptures in expressing the divine commandments is the same as their moral style and they cannot be one. The other separated. Weber believes that man's salvation is both in following the laws of God and in following the moral precepts. Historically, among the followers, commentators, and commentators of the Scriptures, ethics as knowledge independent of the law - as is common among the Greeks. It was not compiled.

In this article, with the approach of the theologians of the Abrahamic religions, we have tried to examine the common principles of these religions in the field of religion and morality. Is.

In this article, the connection, similarity and commonality between the basic principles and moral precepts in the Abrahamic religions and minor differences do not harm the basic commonalities and do not prevent the unity between them against polytheism.

From the study and comparison between religious and moral rules in the Abrahamic religions, we infer that the moral and religious principles expressed in these religions are general, general and common principles, and in some cases there are differences.

Today, the new developments in biology, poses new ethical challenges in front of the various religions and considering them is one of the basic needs. To solve these problems, international dialogs are needed. In this regard, comparative study of religions is not limited only to the extent of interpretation and hadith and jurisprudence and theology and in this regard adopting the studies in laws, economy, sociology and psychology has a great importance. Answering the present ethical equivocations on the basis of the common language of belief will reduce most of the conflicts in the area of ethical decision making. Other non- Abrahamic religions are spread in the vast geography of the world and they mainly include Iranian, Hindu and Chinese religions. Reviewing the basics of bioethical in religions and to study the joint points and separate points of them to create the opportunity of ethical dialog is an unavoidable need.

Abrahamic religions refer to three religions of Islam, Christianity and Judaism that are inspired by the ancient tradition of Abraham in the Semitic writings. These religions, all believe in the prophecy theory, i.e. God selects certain individuals and sends them messages directly and through an angel. The main feature of aforesaid religions is that the prophets are addressed by God. Although these three religions enjoy three distinct and different theological systems, but they have a lot of common features so that they may be placed in a category. The present paper intends to explain and illustrate existing similarities and differences in the ethical decision making in the biological affairs between them by discussing the fundamentals of the bioethics in theses religions.