جستجوی مقالات مرتبط با کلیدواژه « اسلام » در نشریات گروه « پزشکی »

Spiritual health means having a sense of acceptance, morality and a sense of positive mutual connection with a sovereign and superior holy power, others and oneself, which is achieved through a dynamic and harmonious process. Achieving a healthy and successful society is possible through ensuring the spiritual health of the family, which is the most fundamental structure of society. On this basis, this study was done to identify the underlying variables of spiritual health in Muslim couples.

This review study is a descriptive. To collect data, the keywords of spiritual health, spirituality, spouses and couples, and Islam were searched on Google Scholar, Normags, SID, and Magiran databases from 1980 to 2020. After reviewing 53 documentaries, the underlying variables of spiritual health in Islamic texts were extracted through conventional content analysis method. The authors of the article reported no conflict of interest.

Forty-seven extracted codes were classified into 6 subcategories (effective in spiritual, behavioral, emotional, cognitive, sexual relationships and family structure). In the present article, the underlying variables of spiritual health in the spiritual and behavioral relationships of couples were presented. The underlying variables of spiritual health in the spiritual relationships of couples include efforts in obedience to God, participation in acts of worship, having a purposeful life, and assistance in growth and prosperity. The underlying variables of spiritual health in the behavioral relationships of couples include flexibility and easy-goingness, pleasantness and good company, responsible behavior, secrecy and covering up faults, neatness, anger control, good conversation, spending time together, generosity and devotion to relatives.

The spiritual health of couples create purpose and meaning in life, flexibility, feeling of responsibility, violence management, sociability and openness, which leads to the this-worldly and afterlife growth of couples.

Spiritual health is one of the dimensions of health. Islamic spiritual health is institutionalized in the society through the health care network system and education and provision of health care and services.This documentary emphasizes 10 ways to familiarize the health system with Islamic spiritual health and its impact on other aspects of health, the institutionalization of Islamic spiritual health in society, and the use of the capacity of educational environments and the provision of health care for the growth and promotion of spirituality and Islamic ethics in society.

Mental health as an important structure in health has been investigated from different angles. Investigating related and effective factors on this structure has always been of interest to researchers. The purpose of this research was to predict mental health based on the quality of Islamic life and the afterlife of literate students in Kerman province.

The method of this research was a descriptive correlation type. The statistical population of this research included all illiterate, low-literate, and literate men and women of the literacy movement between the ages of 14 and 49 in Kerman province, and 370 people from the population of the literacy movement were selected as a statistical sample by stratified random sampling. In order to collect the data needed for the research, the quality of life questionnaire of Islamic Nejad Mohammad Namghi, Goldberg's mental health and Ebrahimi and Bahrami Ehsan's futurism questionnaire were used. To analyze the data, Pearson's correlation coefficient and multiple linear regression were used using SPSS version 22 software at a significance level of 0.05.

The results showed that the quality of Islamic life and the outlook on the hereafter were able to predict the mental health of literate students. Islamic quality of life explained 0.234 and akhratism 0.385 of the variance of mental health (P<0.01).

According to the obtained results, it is possible to predict the average score of mental health of literate students of Kerman province.

In recent decades, special attention has been paid to health culture research. However, the breadth of the subject and the variety of definitions made this article explain the concept of Iranian-Islamic health culture and introduce its components.

In mixed method review of national and international articles was done. By reviewing articles related to health culture, various definitions and topics were extracted. During 10 group discussion sessions with experts (scientific committee), the results of the review were discussed and opinions were shared. Upon analyzing the content of negotiations, going back and forth twice, the results were approved and finalized. The members of the scientific committee were tasked with rating the main topics on a scale from 1 to 10. Main topics were then sorted according to their highest scores. The main topics in order of priority are: “health culture requirements in education and training”, “promotion of health culture”, “healthy lifestyle with Islamic and Iranian model”, “principles, foundations, and values”, “strategic policy making in health culture”, “health system and health culture”, “patterns and role models in health”, “empiricism in culture and health culture building”,” health culture anomalies”, “research in culture and health culture building”.

A comprehensive definition of Iranian Islamic health culture was developed, and the components were classified into 10 main topics and 67 specific topics.

A precise definition of Iranian-Islamic health culture is essential for establishing a shared understanding of the topic. Furthermore, introducing the diverse aspects of health culture helps highlight its significance and generate discussions across various academic and non-academic levels.

 Determining the boundaries of mental disorders has always been one of the most challenging topics in psychology. Different schools of psychology and specialized associations in this field have explained and classified the disorders. Despite the challenges that exist in the way of defining and classifying the disorders, it is necessary to deal with it through citing a revealed and authoritative source, namely the Holy Quran. The purpose of this research is to present a model of mental disorders from the perspective of the Holy Quran.

 The method of this study is qualitative. In the present study, the target text, which was analyzed and analyzed to obtain a specific topic, namely the definition of mental disorders and its pattern, is the Holy Quran. In the upcoming research, three main methods of Quran-to-Quran reflection, reflection on different chapters or surahs of the Quran and word analysis were used. The authors of the article reported no conflict of interest.

 Based on this research, it was determined that mental disorders from the perspective of the Quran are defective processes that are created as a result of the impact of external negative influences on the components of the human being's structure such as perception and belief, attention, faith, assets and capabilities, and behaviors. Each of these five areas has specific properties.

 The definition of disorder from the perspective of the Quran and its classification has advantages over the existing definitions and classifications including the use of a principled and scientific method for model extraction, basic conceptual explanation with high research priority, the comprehensiveness of the definition and classification compared to the definitions that only emphasize the feeling of a problem on the part of the individual, the structural and pathological nature of the definition against the sign-based nature of some theories, and reliance on the philosophy of revelation which is more sophisticated than other underlying philosophies.

Nowadays, people suffer from lack of complete health. Despite the World Health Organization's attention to this matter and assigning an independent definition to health and its dimensions, so far no comprehensive definition has been considered for this concept, so that based on it, a comprehensive and practical program can be presented to achieve the health of people in the society. In the review of medical and Islamic texts and the works of thinkers, including the works of Dr. Isfahani, this issue has been addressed and a special place has been considered for spiritual health. Due to the importance of this issue, in this study, the concept of spiritual health in his works has been tried to be compared to what is mentioned in similar studies, and the strategies for achieving spiritual health and comprehensive health in his works have been discussed.

The present descriptive-analytical research was conducted in a qualitative way and through searching the works of Dr. Esfahani and the theories of other thinkers as well as Islamic texts, and finally a comprehensive definition based on his works regarding spiritual health was presented. - It has been

In Dr. Isfahani's authored works on the axis of health, he refers to the concept of spiritual health and addresses its independent and special place next to other elements of health, and while emphasizing the importance of spiritual health, it is achieved through the practice of Islamic teachings. has known

Based on the studies of Dr. Isfahani, while emphasizing the superiority of spiritual health over other elements of health, he introduces the teachings of Islam as a comprehensive guide to achieve this important goal.

The purpose of this research was to design and formulate strategies for health and reconciliation in the family based on jurisprudence and legal principles in Islam.

The research method was qualitative and content analysis type. The statistical community included all Islamic jurisprudence and legal foundations, the Qur'an, authentic hadiths and the books of scholars related to the family. For this purpose, 25 sources that had the richest information were purposefully selected and the data were analyzed simultaneously using a set of primary (open) and inferential coding. Alignment strategies, respondent validation, and peer review were used to validate the research process.

Findings of the research showed that two categories of practical and theoretical jurisprudential factors include 6 main categories and 43 concepts, health strategies and compromise in the family. The basic categories are: satisfaction and fulfillment of sexual needs, following religious and Islamic orders, family management, commitment and responsibility of the husband, compliance with the fiqh requirements of the wife, commitment of the parties to respect each other's rights, good company in action and behavior.

Based on the results of this research, two categories of practical and theoretical jurisprudential factors increase the level of health, peace and reconciliation in the family. Adhering to the above-mentioned jurisprudential orders, along with health and harmony in the family, will improve social health.

Spirituality is the lost gem of humanity. The aim of this article is introducing Quranic education, requirements and strategies for its development in curriculum planning.

Methods :

This article has been prepared with a qualitative approach and by content analyzing of documents and religious scientific sources

In addition to explaining the words of Quranic spirituality, spiritual education, spiritual curriculum and extracurricular spirituality, the steps and requirements of developing curriculum content and learners evaluation and the role of educational environment and family have been discussed.

If all areas and dimensions of spiritual education and educators also have a spiritual spirit as a result of correct and God-centered education, then spiritual students will develop. In this situation school curricula strengthen their spiritual aspect and raise students to be reality-oriented spiritualists.

Considering the growing number of elderly people, the prevalence of emotional and psychological problems among them, and the lack of specialized services for the elderly, attention to spirituality and faith in dealing with these conditions and adherence to religious teachings in relation to the care and support of the elderly can be effective in reducing these problems. Therefore, the aim of this study was to investigate the teachings of Islam and recommendations of the World Health Organization (WHO) regarding the health of the elderly.

In this narrative review study, Persian and English articles were searched without time limit in international databases such as Web of Science, ScienceDirect, PubMed and Google Scholar. English keywords including Islamic Health, Aging Population, Mental Health, and Elderly Health were used individually and combined and the corresponding Persian keywords in Persian information databases such as SID, Irandoc and Magiran. In the end, 23 articles were included in the study.

The teachings of Islam include recommendations on the role of the family in caring for the elderly, the duty of society towards the elderly, the duty of government towards the elderly, the education and empowerment of the elderly, and honoring and respecting the elderly in all aspects of the physical, mental, social and spiritual health of the elderly, which are also included in the WHO's guidelines on the care of the elderly.

What can be derived from the teachings of Islam is the emphasis on the dignity of the elderly in Islam and the attention to the material and spiritual needs of this group. It is suggested that, in accordance with the WHO's guidelines, consideration of the teachings of Islam in the form of the spiritual health dimension in the pillars of primary health care should be a priority in the health and treatment system of Islamic countries.

A dog is an animal that is usually kept as a pet and is often allowed to live indoors. However, the issue of the uncleanliness of dogs is an important matter of jurisprudence, and it is necessary to understand the ruling on their uncleanliness. Some people argue that considering dogs unclean is against their rights. The respectful treatment of such issues, especially for those who are not qualified to comment on religious issues, has raised doubts and uncertainties about the nature of certain religious tenets. On the other hand, the hadiths (traditions) of the infallibles clearly mention the uncleanliness of dogs. In the field of medical parasitology, dogs play an important role in the transmission of parasitic diseases such as hydatid cysts and toxocara.

This descriptive-analytical study aims to investigate the views of religious jurists on the uncleanliness of dogs and the effects of dogs on human health from a medical -parasitological and Islamic perspective.

According to the sciences of medical parasitology and Islam, the dog has a great impact on the pathogenesis of human diseases mediated by contact with the feces and urine of this animal.

In accordance with religious traditions about dogs, their impurity is indisputable. Many parasitic diseases in humans, such as hydatid cysts, toxocara, etc., can be transmitted to humans through the feces of dogs. Therefore, the uncleanliness of dogs is also important in terms of health and Islamic rules.

Spiritual health is one of the four dimensions of human health, which plays an important role in ensuring human health due to its dominance over the dimensions of mental, social and physical health. Accurate knowledge of its components has a decisive role in promoting, restoring and stabilizing spiritual health. One of the key factors in achieving spiritual health is the fundamental concept of sincerity. The current research seeks to answer the following questions: How does sincerity affect spiritual health? What are the effects of promoting and strengthening spiritual health centered on sincerity?

The present research has been completed with the tools of document-library collection and descriptive-analytical method and the level of analysis of structuralist semantics and emphasis on companionship relationships.

The findings of the research indicate that the mechanism of achieving complete spiritual health with the catalysis of "sincerity" in order and longitudinal order consists of worship, having power and insight, special focus on resurrection, becoming pure for God and in the ultimate is to reach the position of "Mustafain al-akhyar". Based on these findings, the mechanism of converting hypocrisy into elementary faith with the catalysis of sincerity is repentance, correcting actions, clinging to God, the purity of religion for God, and finally, it is elementary faith. By passing through the "sincere" stage and using sincerity in all intentions, thoughts and actions, complete spiritual health is achieved with the concept of "purified".

The difference between Quranic spiritual health and other schools is the coefficient of sincerity in the four relationships of human beings and finally, in the light of sincerity, having a healthy heart and achieving a pure life.

Implementing holistic health, the development of spirituality, and Islamic morality in society requires theory-based spiritual health services. The health system needs to provide spiritual health care in the spectrum of health and disease, at all levels of prevention and throughout life. This study aimed to explain the pathology of Iranian spiritual health services to design targeted measures to shape a desirable future.

This Islamic futurology was conducted in 18 months based on the Manteghi et al. model in three stages: 1) Analytical phase:non-systematic review of evidence with PRISMA protocol by searching for religious and scientific evidences during the last three decades in scientific databases and analysis of 32 articles based on Walker and Avant conceptual analysis model; 2) Interpretive stage: based on the personality theory and pathology theory of the Sound Heart model; 3) Intuitive phase: by content analysis of data obtained from interviews with 25 national experts. To check the strength, accuracy, completeness, and possibility of logical understanding of the findings, in addition to Morse et al.'s suggestions, two specialized panels were conducted in the Spiritual Health Department of the Academy of Medical Sciences.

The challenges were listed in three sections: 1) Research field: lack of jurisprudential supervision of research, lack of use of religious evidence by academics, preparation of religiosity assessment questionnaires, lack of theorizing; 2) Educational field: lack of spiritual health education in the university, lack of training of spiritual mentor professors, lack of spiritual health textbooks; 3) Clinical services field: lack of standards for spiritual health services, lack of assessment of competence of spiritual caregivers, neglect of spiritual needs of people, neglect of spiritual self-care, lack of implementation of theory-based spiritual care.

To design the ideal future of spiritual health, it is recommended to prepare clinical standards, -to train mentor professors, to implement competency-based longitudinal training, and provide theory-based spiritual health services by a qualified and licensed treatment team.

Islamic spiritual health is a state in which a person leads to divine, excellence, in the shadow of insight and reasoning, revelation and mission, by making proper optional behaviors in personal and social fields. The spiritual health of couples, founders of societies, affects their efficiency. Therefore, in this descriptive-library study, the antecedents of the spiritual health of Muslim couples are investigated.

To collect data, Google Scholar, Normags, Magiran, and SID databases were searched with the keywords of "spiritual health", "spirituality", "couples", and "spouses", and their English equivalents in 1980-2020. After reviewing 36 documents, the antecedents of the spiritual health of couples in Islamic texts were extracted by the conventional content analysis method.

The resulting 139 codes were classified into six subcategories (affecting family management, sexual, spiritual, behavioral, emotional, and cognitive relationships). In this article, the data related to the antecedents of spiritual health affecting the two subclasses of "emotional relations" and "cognitive" of couples were presented. The first subcategory includes seven items expressing love, forgiveness and apology, respect and appreciation, honesty, happiness, peace and relief, and observing the limits of emotional belonging. The second subcategory includes five items conflict resolution, mutual understanding and rapport, optimism and trust, contentment and expectation adjustment, fairness and justice.

Improving interpersonal communication skills and attitudinal-emotional characteristics by creating an emotional relationship; spending enough time to choose a partner and getting to know him/her, being frank in expressing expectations, and developing personality traits by creating a cognitive relationship has a positive effect on couples’ spiritual health.

Fertility behaviors are one of the worrisome issues in countries with below-replacement fertility rates. In addition to the socioeconomic dimensions affecting fertility rate reduction, the relationship of other components such as religion has also been considered. However, its association with reproductive behavior has not been clearly defined yet. Hence, this study aimed to investigate the association of religious beliefs with reproductive behaviors in reproductive-aged women.

In this systematic review, databases, and search engines including Web of Science (WoS), PubMed, Scopus, SID, Magiran, and Google Scholar were searched spanning from 2008 to 2023. The review has been limited to Persian and English published articles. The Persian and English keywords consisted of religion, belief, women, reproductive behaviors, and fertility. STROBE statement was selected for the quality assessment.

27 studies matched the inclusion criteria. All the included studies indicated the association of religious beliefs with one or more components related to fertility behaviors. For instance, religious beliefs were directly associated with responsibility, use of preventive methods, unwanted pregnancy, sexual awareness, tendency to fertility, attitude towards the desired number of children, and egg donation methods. Also, Islamic attitudes have a protective role against inappropriate reproductive health behaviors for Muslims.

The results showed that fertility behaviors are directly related to religious beliefs. Religiosity is one of the factors that can have a positive role in people's attitudes toward fertility behavior, which can increase the population trend in different ethnicities. Therefore, the component of religion should be considered in fertility policies. However, more studies with larger sample sizes need to be conducted in this field.

One of the important factors in choosing purposeful activities and defining the occupational performance of people is the cultural context in the society, which may have different effects in the lives of clients in Islamic countries. This cultural structure in Islamic countries is largely influenced by the religious beliefs that govern the society. The effect of Islamic culture on the occupational performance of clients has been studied less. This study deals with the review of articles related to the relationship between the context of Islamic culture and the occupational performance of clients in Islamic countries using the explicit content analysis method. Therefore, the purpose of this study is to explain the effects of Islamic culture on the occupational performance of occupational therapy clients in Islamic countries.

The number of 46 studies using the keywords occupational therapy, Muslims and Islamic culture were initially selected until 2022 and the articles that were unrelated to occupational therapy and were not about Islam and Islamic culture were removed which finally reduced to 20 studies and then, they were subjected to qualitative analysis.

The analysis of extractive studies has led to the emergence of different themes and categories, the theme of positive points has categories (importance of united family structure), (importance of religion in helping clients), (importance of pray as a purposeful activity) and theme challenges have categories (traditional treatments without clinical evidence), (importance of respecting the principle of Mahram in interpersonal communication), (specific beliefs in the cause of illness), (restrictions on praying), (cultural and local challenges), (hesitation in accepting occupational therapy philosophy).

In fact, Islam, with its influence on the family structure and the creation of positive beliefs and beliefs among the society, has been able to facilitate the process of occupational therapy and rehabilitation of clients to a great extent, but in the context of Islamic culture, there are many obstacles that unfortunately cause limitations. They are in interpersonal communication and acceptance of occupational therapy philosophy. Occupational therapists can use the opportunities to improve the client's performance, and in order to solve the challenges, it is necessary to do a lot of research to provide the necessary solutions.

The United Nations identified maternal health as the fifth goal of the third millennium development goals. Therefore, the present study has been conducted with the aim of examining the teachings of Islam in relation to the fifth development goal of the third millennium, namely maintaining the health of mothers.

The present study is a review study involving a comprehensive review of Persian and English articles using international databases of Web of Science, Direct Science, PubMed, Google Scholar and using English keywords such as Islamic Health, Women, Millennium goals, Maternal Health performed individually and in combination, as well as the Persian equivalent keywords on Persian databases, including SID, Irandak, and search engines. The authors of the article did not report any conflict of interests.

Among the teachings of Islam regarding the protection of mothers' health are paying attention to women's rights in various personal, family and social dimensions, paying attention to the dimensions of women's physical, mental and social health, fair access to health care, avoiding violence against women, paying attention to women's social status, advising on healthy pregnancies, avoiding unjustified abortions threatening women's health, avoiding unhealthy foods during sensitive pregnancies, etc., many of which are similar to the guidelines of the World Health Organization in maintaining maternal health.

The teachings of Islam, because they are based on human nature, are the best guide to having a healthy life; therefore, the recommendations of Islam in maintaining the health of mothers can be used as one of the basic strategies to achieve the development goals of the third millennium.

Gratitude is a moral virtue and one of the most important Islamic teachings. The obligation to be grateful can be proved based on the Quran. Islamic propositions have determined certain signs and characteristics for the grateful that can be classified into cognitive, emotional and practical. Since the occurrence and duration of gratitude requires the identification of these symptoms and since the explanation of its effects is motivating for people and clarifies its effective role in mental health and human development, the current study sought to identify these criteria and signs and extract their psychological effects.

The current study is descriptive-analytical. It seeks to discover and identify the characteristics of thankful people and to identify the psychological effects of gratitude on thankful people with a Quranic-narrative approach. Based on this, first, the characteristics of the grateful were identified in Islamic texts, focusing on the verses of the Quran and the Prayers of the Grateful by Imam Sajjad (a.s.). Then, through content analysis and review of the verses, interpretations and traditions of the Innocents (a.s.), an attempt was made to identify and explain the psychological effects of these characteristics. The authors reported no conflict of interests.

Gratitude happens with recognition and knowledge of the blessings and the bestower of the blessings. By focusing on material and spiritual possessions and conscious attention to the surrounding signs, s/he shows his/her gratitude, which is intertwined with knowledge and emotional reactions, in practice and tries to do something in gratitude. These practical manifestations of gratitude, for the follower of the Quran, appear in the form of commitment to the divine decrees and lead to the development of dignified and responsible individuals who can practice self-restraint via changing the knowledge and beliefs, reducing unhealthy emotions, and attracting social support.

Gratitude is the minimum condition for servitude (to God) and religious beliefs and commitment to practice the required religious behaviors in gratitude to the Benefactor, reduce confusion, anxiety and concern leading to mental health and, finally, the development of perfect and religious individuals.

Some depressed patients suffer from a lack of dignity. The purpose of the present study is to evaluate the effectiveness of Islamic dignity therapy on the life satisfaction of patients with diseases.

This research is a semi-experimental study in which a pre-test-post-test design with a control group was used. The population of this research is all people with initial symptoms of depression in Mashhad. 14 people with depression were selected as a voluntary sampling and were randomly divided into two control and experimental groups. The experimental group received the Islamic spiritual dignity therapy program during six sessions, while the control group did not undergo any intervention. To collect data, Diener's Life Satisfaction Questionnaire, five-question version, and Beck's 21-choice depression test were used, along with the full satisfaction and awareness of the group members, and the repeated measures method (ANCOVA) was used to analyze the findings.

The results of this research which was done in the year 2022, show that Islamic dignity therapy can significantly increase the life satisfaction component and decrease the depression components of people suffering from depression at a p level of less than five percent.

From these findings, it can be concluded that Islamic spiritual dignity therapy can be a suitable method to improve depression and increase life satisfaction of these people. Islamic dignity therapy can be used as an intervention with patients with lack sense of dignity.

The mutual influence of the body and the mind and the dependence of the health of one on the other is among the most important topics of attention in the Holy Quran, religious texts, and the six principles of Iranian medicine. The realization of this matter is the result of several factors which are related to the physical and mental dimensions of human beings. The Quran has provided various recommendations to remind to pay attention to the health of the body and soul, to maintain health, and to prevent diseases; in the same vein, the Iranian medical scholars proposed six principles that converge with Islamic teachings. The present study, using a descriptive and analytical method, aimed to investigate the mutual influence of physical and mental health in Islamic teachings and the six principles of Iranian medicine in the Quran, religious texts, and reference books of Iranian medicine.According to research findings in the Quran and Islamic teachings, nutrition, exercise, faith, Islam, marriage, prayer, and many other components have an effect on physical and mental health, and in Iranian medicine, the six principles of sleep and wakefulness, air, food and drinks, Movement and stillness, retention and vomiting, and emotional symptoms are considered to be the most important factors affecting physical and mental health.Iranian medical scholars by adhering to the verses of the Quran and traditions, put forward complete and comprehensive six principles to maintain health, prevent diseases, and improve lifestyle, which there may not be principles as comprehensive in other schools as this one, due to the fact that Islam is the most complete religion and it has given the best instructions.

Via presenting commands and prohibitions and with a multidimensional attitude, Islam provides a tool for self-control and self-determination by the individual in addition to creating a meaning of life for the individual as a purposeful being. Man lives in a structure related to God, himself, the world and others, and accepts responsibility for these dimensions. In addition to the importance of satisfying individual needs and personal growth and development, man also considers himself responsible for the society and existence. Thus, in every moment of his life, he equips himself with an executive order to create an efficient, logical and rational path to achieve happiness and perfection with a deep attitude and predicting his performance and its effect. The aim of this research is to examine the relationship between the religious rules of the holy Shariah and aspects of health, with an emphasis on spiritual health.

The study method is combined, library and field.

The average collective scores show that attention to and observance of Sharia rules have an acceptable level among the target community. The highest collective average score of 4.7 was related to the subject of God's satisfaction.

This study showed that wherever Sharia areas are established in the society and a model has been set for them, attention and commitment to the rules has increased. In contrast, when leaders of the society fail to model and promote Sharia rules, their observance in the target society is less palatable. Upbringing, belonging to the mind and accepting the orders of religion, as a framework in creating a source of internal control, guides the person's performance and brings peace and satisfaction to him. The result of these discussions leads us to the positive effect of observing the Sharia rules on the existential health, especially the spiritual health of individuals.