جستجوی مقالات مرتبط با کلیدواژه « attachment to God » در نشریات گروه « پزشکی »

Identifying and examining the psychological variables and religious beliefs effective in the behaviors after being infected with covid-19 is a fundamental step in designing behavioral interventions with the aim of less harm in the post-corona era. The aim of the present study was the effect of attachment to God on existential anxiety and spiritual health in those who have recovered from Covid-19.

The current research is descriptive of the correlation type. The research population was those who recovered from covid-19 in 2020-2021 and among them 185 people were selected using available sampling method. Data collection tools were demographic questions, Polotzin and Ellison (1982) Spiritual Health Questionnaire, Beck and Macdonald (2004) God Attachment Questionnaire, and Hasti Godogood (1974) Anxiety Questionnaire. Structural equation model and AMOS version 24 software were used for their analysis.

The findings showed that there is a positive and significant relationship between attachment to God and spiritual health in those who have recovered from Covid-19, and there is an inverse and significant relationship between attachment to God and existential anxiety. The effect of attachment to God on spiritual health was 0.31 and on anxiety was -0.26 (p<0.01).

The results show that the increase in attachment to God in those who have recovered from Covid-19 leads to an increase in the level of spiritual health and a decrease in existential anxiety.

Spiritual training requires model-oriented education, the attention of parents, teachers, and religious missionaries to the stages of cognitive-emotional-social development, need for security, love, and respect. This study was carried out to provide an educational model of spiritual training based on the Sound Heart Model.

In the combined study, based on the Creswell et al. model (2003) with a discovery-explanatory approach, Qualitative data of unsystematic review and contractual content analysis of scientific evidence related to faith development, religious identity, religious education and conceptual framework of the Sound Heart model with Quantitative data from the clinical applications of the model were integrated. The validity of meta-inferences was measured: - in the quantitative data section through internal-external validity, - in the qualitative data section with "reliability" or "capability index".

Family-centered spiritual training requires an educational model based on society-oriented theory. Spiritual counselors in health care centers are obliged to deepen spirituality in society. They should act as spiritual mentors and create spiritual attitude and motivation by establishing spiritual communication with art and media, paying attention to the effect of knowledge of religion, the behavior of family, educators, and missionaries, the views of peers, virtual space, customs, and social models on spiritual training. They should strengthen their relationship with God by creating a positive image of God, secure attachment to God and following the infallible Imam, creating spiritual self-awareness with self-compassion, and developing relationships with people and nature based on love and forgiveness. They should modify the behavior of the family, the spiritual performance of educators and missionaries, adjust the views of peers, correct the errors of social customs and reduce the impact of destructive social patterns based on the life of the Prophet. Encourage parents and teachers to spiritual self-care. They should emphasize creating a positive image of God and secure attachment to God by parents and educators along with creating security and love in children. They should provide the possibility of compassionately correcting cognitive errors, reducing the influence of the peer group by expressing satisfaction and respect to teenagers. Give young people the opportunity to explain the reason for their choices, beliefs, and attitudes. Support the youth to achieve a sound heart with wisdom, chastity, courage, justice, generosity, and kindness, in the stages of faith growth.

Due to the effect of model-oriented education and secure attachment to God in training, it is necessary for parents and educators to provide a sense of security, love, and respect for children, teenagers, and young people, and avoid creating a negative image of God and violence.

Marital adjustment plays an important role in the health and quality of life of couples. Therefore, the present study was conducted with the aim of predicting marital adjustment based on attachment to God and origin family health.

This study was a cross-sectional from type of correlation. The research population was women with marital problems referred to counseling centers and psychological services of Ahvaz city in 2020 year. The research sample was 124 people who after examining the inclusion criteria were selected by purposive sampling method. The instruments of the present study were the marital adjustment scale (Spanier, 1986), attachment to God inventory (Beck and MacDonald, 2004) and origin family scale (Hovestadt et al, 1985) and data were analyzed by methods of Pearson correlation coefficient and multiple regression with enter model in SPSS-24 software.

The findings showed that there was a negative and significant relationship between the mean scores of attachment to God (and its two subscales including avoidance of intimacy and anxiety about abandonment) with the mean scores of marital adjustment in women with marital problems and there was a positive and significant relationship between the mean scores of origin family health (and its two subscales including autonomy and intimacy) with the mean scores of their marital adjustment (P<0.05). Also, the two variables of attachment to God and origin family health significantly were able predict 51.9% and the four subscales of avoidance of intimacy, anxiety about abandonment, autonomy and intimacy significantly were able predict 61.4% of the changes of marital adjustment in women with marital problems (P<0.001).

The results of this research indicated the effective role of attachment to God and origin family health in predicting marital adjustment in women with marital problems. Therefore, in order to increase marital adjustment in them can be improved the rate of their attachment to God and origin family health.

Coronavirus disease 2019 (COVID-19) has caused numerous psychological problems in society, and mothers of young children are among those at risk for these problems. The present study aimed to assess the prevalence of Covid-19-induced Anxiety in mothers with young children and the role of spiritual well-being and attachment to God in the prediction of this anxiety.

The present study was conducted based on a descriptive-correlational design. The statistical population included all mothers with young children in Malayer city. The statistical sample included 132 mothers with young children who were randomly selected from pediatrician's clinics. Corona Disease Anxiety, Spiritual Well-Being, and Attachment to God Scales were used to collect data.

The results demonstrated that 64.39% and 21.22% of mothers with young children had moderate and severe Corona disease anxiety, respectively. The results of the Pierson correlation indicated that spiritual well-being (existential well-being and religious well-being) and attachment to God (God as a haven and positive perception of God) were negatively correlated with Corona disease anxiety in mothers of young children (P<0.05). Based on the results of stepwise regression, spiritual well-being (β=-0.48) and attachment to God (β=-0.17) had a significant negative role in the prediction of Corona disease anxiety.

As evidenced by the results of this study, it is suggested to strengthen the spiritual well-being and attachment to God in the outbreak of COVID-19 and provide psychological strategies based on spirituality and attachment to God to reduce Corona disease anxiety in mothers with young children.

Being a crucial concept, quality of life bears special significance in our life. Research indicates that this construct is influenced by several variables. As there is no explicit consensus on explaining the factors influencing the quality of life, including attachment to parents, attachment to God, and self-compassion, this study was conducted to investigate the pattern of relations between attachment to parents, attachment to God, and self-compassion and quality of life of poorly supervised and neglected girls.

The research was a correlational study with structural equation modeling. The study population included all 9 to 19-year old girls in the 24-hour daycare centers of Welfare Organization of Tehran province in 2019. The study sample consisted of 241 girls out of this population who were selected by simple random sampling. World Health Organization Quality of Life-BREF (WHOQoL-BREF) (1996), Muslim Spiritual Attachment Scale (M-SAS) (Ghobari Bonab & Hadadi Kouhsar) (2011), Inventory of Parent and Peer Attachment-Revised (IPPA-R) (Armsden & Greenberg, 1987) and Self- Compassion Scale (SCS) of Neff (2003) were used to gather the data. AMOS software was used to analyze the structural relationships between variables.

Findings showed that attachment to parents (p<0.001, β = 0.56) and self-compassion had a significant positive direct effect on the quality of life (p <0.001, β = 0.52). Attachment to God had no significant direct effect on the quality of life (p> 0.05, β = 0.03), but attachment to God and attachment to parents had a significant positive effect on the quality of life through the mediating role of self-compassion with the amounts of (p <0.001, β = 0.29) and (p <0.001, β = 0.34), respectively.

Results showed that self-compassion can play a mediating role in the relationship between attachment to God and attachment to parents and quality of life.

The structure of some families provides conditions for violence against women. Violence threatens the health and security of the family. The purpose of this study was to predict marital forgiveness based on emotional regulation, attachment to God, and religion-based coping strategies in women with experience of family violence.

This is a descriptive and correlational study. The statistical population included all women referring to counseling and psychotherapy centers in Tehran in 2018. A total of 300 people were selected by simple random sampling. The research instruments included marital forgiveness scale, cognitive-emotional adjustment scale, attachment to God's scale, and religious coping scale. Data were analyzed using descriptive statistics, correlation coefficient and regression analysis. In this study, all the ethical considerations have been observed and no conflict of interest was reported by the authors.

The results of the present study showed that emotional adjustment variables (P<0.05, r=0.61), attachment to God (P<0.05, r=0.48), and religion-based coping strategies (P<0.05, r=0.52) have a significant correlation with marital forgiveness in women experiencing domestic violence and can significantly predict 41.8 percent of the variance in marital forgiveness in these women (P<0.05).

Based on the results, it can be concluded that religion-based coping strategy, safe attachment to God, and adjustment of excitement affect the level of marital forgiveness. Therefore, in the plans developed by the authorities, there is a need to familiarize women experiencing domestic violence with Islamic-spiritual structures and emotional management.

Aging period is a critical stage of life, and attention to the problems and needs of this life stage is a social concern. The present study aimed to determine the relationship between attachment to God and psychological hardiness and dead anxiety in retired elderly men.

This research was a descriptive-correlation study carried out in Roudsar in 2017. The research population consisted of 165 old men, out of whom  88 cases were selected based on Morganchr('39')s table. Data were collected by Templerchr('39')s Death Anxiety Questionnaire, Beck and McDonald’s Attachment to God questionnaire, and Ahvaz psychological hardiness questionnaire. The collected data were analyzed using multivariable regression statistical methods and Pearson correlation.

As evidenced by the obtained results, there was a negative significant correlation between death anxiety and attachment to God (r=-0.883, P<0.01), including the relationship with God (r=-0.852, P<0.01), belief in God (r=-0.816, P<0.01), trust in God (r=-0.834, P<0.01), and attention to God (r=-0.836, P<0.01). In addition, a negative significant correlation was detected between psychological hardiness and death anxiety (r=-0.851, P<0.01).

Based on the results of the study, dead anxiety of retired elderly men showed a significant negative relationship with attachment to God and hardiness. Considering the significant relationship between attachment to God and psychological hardiness with dead anxiety, we recommend taking the necessary measures to promote the spirituality and resilience of elderly men to improve their mental health.

Psychological distress is one of the most common problems that students experience. The purpose of this study was to investigate the role of mediator of self-interest compassion in the relationship between psychological vulnerability and attachment to God.

The present study is descriptive and correlational. The statistical population of the study included all female students studying at in Karaj Islamic Azad University in 1395. Using simple random sampling method, 280 people were calculated selected to participate in the study. The research related data were collected by using self-compassion questionnaire, short form of depression, anxiety and stress questionnaire, and attachment to God questionnaire. To analyze the data, descriptive statistics, Pearson correlation coefficient and regression and The Baron and Kenny method was used to test the intermediate mediating effects. In this study, all the ethical considerations have been observed and no conflict of interest was reported by the authors.

The results showed that there was a significant relationship between attachment to God with and self-compassion (P<0.05, r=0.61) and psychological vulnerability (P<0.05, r=-0/60). Also, attachment to God could explain 52 percent of the changes in psychological vulnerability alone, but self-compassion and attachment to God can explained 61 percent of the changes in psychological vulnerability.

The results of this research emphasize the need to recognize the role of self-compassion and attachment to God in the reducing student's psychological vulnerability.

The purpose of this study was to investigate the predictors of attachment to God and resilience based on meaning in life among students of Behbahan Medical School.

This is a cross-sectional descriptive-analytical study. The  statistical population of this study included all students of Behbahan  University of Medical Sciences who were educated in the academic year 1395-96. The total number of students was 433, of which 266 were girls and 167 were boysThe sample consisted of 150 female students, 100 female   students and 50 male students who were selected randomly. Students  completed questionnaires of attachment to God, resilience, meaning of    life. Independent t-test, Pearson correlation, Liner regression and multiple regression were used to analyze the data. Data were analyzed using SPSS software.

The results showed that there is a positive and significant   relationship between the meaningful variable with the meaningful variable in life and the attachment variables (safe, anxiety, avoidance), but between the variables of anxiety and avoidance and the meaningful variable in Life has no meaningful relationship. Also, there is a positive and meaningful relationship between the secure variable and the resilience variable, but there is no significant relationship between the components of anxiety and  avoidance with the meaningful variable in life.

It can be inferred that the more secure individuals are, the more emotional, psychological, and behavioral health they are. Being able to cope with the challenges of everyday life is a challenge.