جستجوی مقالات مرتبط با کلیدواژه « islam » در نشریات گروه « معارف اسلامی و علوم قرآنی »

Marriage is a fundamental basis on which divine creation is based, and is a general rule that runs throughout universal existence. By following the rules of sexual morality, human beings have sought to limit the scope of marriage and prohibit incestuous marriage. Prohibition of this issue has been seen even among the most primitive human beings, but this does not mean that it has always been the main rule among all the human beings. Incestuous marriage is specifically forbidden among the Abrahamic religions, Islam, Christianity, and Judaism. The Holy Qur’an, in detail, defines close families and expresses the scope of sanctity of marriage. Baha’ism claims to be a divine Faith. It claims that incestuous marriage is forbidden in Baha’is, as in divine religions such as Islam, Christianity, and Judaism; and that Baha’ism like Muslims, and to the same extent as Islam, forbids incestuous marriage. The purpose of this article is to examine this claim and its degree of conformity with the teachings of the Abrahamic religions. Also the statements of the Baha’i Leaders, the messages received from the House of Justice, and some of the claims of Baha’i writers in this regard have been analyzed and scrutinized.

Throughout history, the death penalty has been one of the most severe punishments that various countries have foreseen in their criminal law. This punishment leads to the permanent removal of the offender from society so that not to witness his criminal behavior in society. As many criminal cases have evolved throughout history, so has the death penalty. Torture and removal of the offender have been the key element of this punishment. Gradually, however, with the advent of recent centuries with the introduction of new theories in the form of human rights by scientists and the emergence of philosophical movements, the execution of the death penalty met with strong opposition. Although the death penalty is accepted in Islam, but by examining how it is proved and the philosophy of its execution, it is understood that the execution of the punishment is the last step and the main principle is to prevent crime and proving the crime which is worth death penalty is difficult in Islam and in many times, it can not be proved. The implementation of punishment in Islamic countries may be suspended for a period of time, which is done in special circumstances by the implementation of secondary rulings, and that is when the Islamic society is under unbearable pressure from the so-called Western human rights or the maintenance of the Islamic country requires this under certain conditions. This article discusses the different views and arguments of opponents and proponents of the death penalty.

In Islam, social freedom is one of the most important issues, especially at a time when it has received more attention with the development of the media world, and this issue cannot be easily ignored and we cannot consider it as something not important because the issue is also considered to be the cause of the progress of countries. And beloved Islam has expressed all of the points for the matured and the audience, and in Islam human rights have been considered, valued and respected. So, because social freedom is important, considerable and remarkable, we will discuss it. The religion of Islam, which is a holy religion, has given importance to the rights of every person and has emphasized its observance, and Almighty God has said in the Holy Qur’an that the reason for creating human beings in different shapes is that people respect each other’s rights and be aware of their responsibilities and duties. Now it should be said that in general, social freedom is divided into several parts, including the freedom of religions and freedom of the media and freedom of school of thought and freedom of thought and freedom in speech and writing, etc., that if people and Islamic governments respect it regarding each other, In other words, observe its limits, then over time the prestige and dignity of the Muslim people increases, and the society moves away from chaos and also causes the rights of citizens not to be violated.

The age of communication and scope of media audience have always provided them with an opportunity to lead public opinion towards colonial aims, summarize the clash of civilizations in Islamophobia and denigrating Islam using the views of such western theorists as Huntington, and choose struggle against religion and Islam as their aim. The framework of the present paper subject which is based on 'Abdul Hamid Abul Hamd's book entitled "The Fundamentals of Politics" is about inducing propaganda method, and media try to denigrate Islam using the method and repeating real subjects. Using descriptive-analytical method, the paper analyzes the content of the news broadcasted by Euronews network. It analyzes its 45 news from January to May 2018 about Islam and Muslims, which approves its hypothesis.

In today’s world, one of the most important tools that have engaged the people to itself is called the “media”. Nowadays, the media and its tools have penetrated various parts of the people’s lives and its absence has made the living difficult for most of the people or even disrupted. Undoubtedly, using the media, as some of the topics of the day, needs training, culturization, and paying more attention to the media of the enemy could not jeopardize the foundations of the families. The main problem and question that this paper has been provided to answer it, is that how should be a revolutionary and Iranian-Islamic media and what practices should be performed to make it happen? The media should result in the improvement of people’s perception by precise and honest informing. They have to help the system progress and resolving the people’s problems with fair critics and demands from the governmental authorities. Make clarifications in a critical situation and tell the enemies deception to people. The system of the Islamic Republic of Iran has some values that try to reach and preserve them and undoubtedly, the media has the maximum responsibility in this issue. In this paper, at first, we intend to know the media very well, get to know the religious lifestyle, describe the do’s and don’ts of an Islamic media, and at last, present some approaches and suggestions for the revolutionary-family media.

Belief in the finality of the Prophet Muhammad (P.B.U.H) is one of the most important Islamic beliefs that has been supported by numerous Quranic Verses and Traditions (Ahadith). According to Islamic sources, the Prophet Mohammad (peace be upon him) is the only prophet who has been nicknamed as "Khatam"-the last - by God, the Almighty; meaning he is the last of the divine prophets. The Quran is also the last divine book, and Islam is the last religion revealed by God. Until the Day of Resurrection, this religion and Book will not be abrogated, and there will be no other prophet for mankind. Apart from this genuine Islamic belief, there are groups of disbelievers, including the Baha'is, who try to refute this belief. The Bahais’ pamphlet entitled “Eliminating the Doubts” is one of the sources that addressed this Issue in question 15 in eight sections. The purpose of this article is to review those eight discussions and provide several documentation to answer the claims of the Baha'i writers stated in this regard. In Part 1 of this paper, the first four sections were discussed: the necessity of renewal of divine religions and the unlimited divine knowledge, the division between divine religions, all claim their religions as the final religion, and the verse of Khatam al-Nabi'ein. The second part of this paper discusses the next four questions, finality in the traditions, the difference between the Arabic wondy “Nabi” and “Rasul”, the intrinsic meaning of first and finality, and the Qur an's emphasis on the coming of the prophets.

The issue discussed in this paper is the issue of hijab and its status among divine religions. Almighty God considers the maintenance of human dignity as one of the most important issues in the propagation of His religion. Since the creation of Adam till now, various
important subjects have been mentioned by the prophets in various religions. The issue of hijab and covering is considered to be the most important factor in maintaining human dignity, especially for women, which, unfortunately, today is not a religious obligation in
Western societies and in some countries. Instead, they are of the opinion that hijab is created by the association of cultures. The author attempts to address hijab in four religions, including Islam, Judaism, Christianity and Zoroastrians, with a theoretical and documentary approach. But in this research, we have tried to use authoritative and knowledgeable sources in this field; the method used in this paper is a library-based method, and the information for this article has been collected by studying books in this field and gathering the relevant information and topics.

The present article represents one of the most important scientific debates of the last two decades, which is the analysis of Qur’anic verses and the extraction of scientific issues centered on various sciences, including cosmology, physics and quantum, biology, and so on. The present- day human being, due to the large and large-scale development of scientific issues does not believe in the existence of a coherent source which holds all the scientific titles in a correct manner and about one thousand four hundered years ago, so we aim at inferring and presenting this title to the world by the use of the researches of the scholars and other strata of this center like Dr. zaker Naeek and William W. and Dr. Jerad and scientific evidences and related verses the way of extracting
and deducing these issues. First, we refer to the title of the discussion in the verse and then state the verse and analyze and criticize the content of it and explain how thios verse is related to the scientific discussion. Then, we extract the scientific theory from the verses and in case of existing words of scholars and theoreticians we state them and indicate the scientific findings and their astonishment in the presence of scientific
truths in the Quranic verses and even Islamization of some of them. therefore, in this paper it was tried to discuss all the issues scientifically and rationally, in order to prevent any damage to acceptance and inference of the issues.

Choosing an appropriate approach toward audiences by media decision-makers and producers is one of the most issues in media management. Media managers must recognize their relation with the audience so much so that they act aptly and coherent in their productions. In audience literature there are three opinions regarding this relationship: prescriptive, customer oriented, and friend oriented. Applying a descriptive-analytical method, this research tries to briefly explain these approaches and distinguish their relation with divine teachings and present the acceptable approach for a religious media. Findings show that the first two approaches are not in line with Islamic teachings; friend oriented approach is supported by religious teachings .

The luminous and holy school of Islam, which as the ultimate divine law, is a comprehensive and complete religion, knows the differentiation between human and other beings, its enjoyment from power of intelligence and intellect, although they are very much in common and on the basis of distinction, expresses the sentences and rules such as individual and social sentences. and even states the manner in which human adhere to the school behave with its surroundings. From the point of view of Islam, the guarantee of the society’s felicity which is the conquest of the peaks of ideals and goals, depends on the happiness of each member of the society and because of this, the sacred law of Islam relies heavily on the principles of morality and social relations. This paper which has been prepared and written in the form of interpretive studies and with the research on the moral issues of the Holy Qur’an, has presented a brief research and account of the moral and moral principles set forth in the Holy Qur’an which is known as descriptive ethics, by expressing a comprehensive definition of the word “ethics” and points out the interpretative points and definitions of moral traits among the explanations of related verses. At the same time, it should be noted that the opposite of good ethic morality and the moral virtues mentioned in the paper are known as moral vices, considering the general meaning of ethics and based on division of ethics into good and vice ethics. For example, against the virtue such as knowledge, there is a vice such as ignorance.

In the paste, some believed that a female has no identity as human beings. Some even underestimate her down to livestock, while Islam considered a high value for women and place them in the same level as men. According to Islam, the only scale to measure one’s value and his closeness to God is piety: “The most honorable among you in the sight of God is the most pious of you” (Al-Hujurat: 13). This paper firstly aims to study what men and women have in common and then it comes to the difference between them. According to the religion, men and women are equal. Of course, equality doesn’t mean that they are similar in all aspects. When it comes to creation of male and female, the right assumption is that they both come from the same nature. This equality leads to equal results, for instance, knowing god, religion compatibility, the knowledge of good and evil, etc. on the other hand, there are some intellectual differences causing men to be considered as women’s director. Moreover, man is physically more capable of doing hard tasks. As to emotions and feeling, women are pretty stronger. Also when it comes to sexual desire, men are usually rebellious and stronger than women. All these difference have led men and women to live together peacefully. The verse “... mates from your own selves that you may take comfort in them” (Al-Rum: 21) is a case in point.

One of the important and definitive steps in realization of a successful marriage is to choose a suitable spouse. The increasing trend of divorce in the first years of marriage indicates the lack of volunteers’ insight in different affairs like choosing their mates. As a reviver ideology, Islam ensures human’s prosperity. When it comes to choosing a spouse, there are many standards presented by Islam. Paying attention to these standards paves the way for a desirable marriage. The standards of choosing a spouse from the viewpoint of Islam are investigated in this paper.

This study discusses about the Quranic basics of limbo manifestation in cinema based on the case study of Malakout; this series was broadcasted through the 2 Channel of IRIB, Ramadan 1389. Conceptual mega-structure of the celestial in the context of limbo and angel manifestations has been the main subject of the film. This is an analytical-descriptive research based on case study, semiotics and documentary research using Quranic foundations of Limbo and interpretive ideas and narrative as the theoretical framework. We applied semiotics into all parts of the series which somehow manifest an aspect of limbo; thus the paper discusses the series success in manifesting the truth of limbo and its convergence with Islamic teachings. The results show an appropriate level of convergence with Quranic basics. This paper wishes to underline the positive points based on Quran and present Quranic solutions to avoid its negative points and also, present a comprehensive introduction to representation of limbo so that new horizons maybe opens upon supernatural and meaning-oriented art. Furthermore, an explanation of the theoretical foundation of “Coma” world in convergence with Islamic ontology and its visual representation has been done in this paper for the first time – as long as the author knows.

God has revealed different religions in different eras to guide mankind to heaven. The question to ask is whether one can follow the former religions or shall they convert to the new religion. According to Muslims, Islam is the last divine religion which is comprehensive and designed for all times and after its revelation, it is a must for everyone to follow it and following other religions is not true. There are three reasons why it is not true: first, change (alteration) in divine books; second, proofs in other former religions; and third, last of the prophets and comprehensiveness of Islam. The first reason needs to be assessed in another research; however, the second and third reasons support necessity of following Islam.

In our day, the humans walk into the third millennium in a condition that is confronted with many environmental challenges. The unharmonious rhythm of the environment destruction became a serious worriment. The dimensions of this crisis involve the whole world and create a deeper fear. The current conditions require immediate campaigns in all scientific and otherwise areas. The dangers which came to being due to the human dominance on the nature brought about sometimes untreatable problems. To save the environment, in this essay, it is referred to Islamic prudential bases about the prohibition of environment destruction, and finally this result was attained that Islam involved in all human relations and affairs and legislated rules for all issues that one can infer the command of a certain issue from these rules. As a result, using the useful Islamic bases, one can attempt for the advancement of worldly welfare in terms of a divine framework.