A Critical Study of The Darwinian Evolution Theory with an Emphasis on Ayatollah Javadi`s Opinions

The Darwinian evolution hypothesis has always been contested by experts in the field of science and religion. In the meantime, Ayatollah Javadi Amoli assesses this hypothesis, relying on the rational foundations including essentiality of existence, gradationality of existence, substantial movement along with exegetic foundations such as the creation of the first human being from earthly elements and gradual state of human creation. The problem of this article is to analyze Darwin's theory based on Ayatollah Javadi Amoli's criticism in three fields of ontology, epistemology and linguistics by descriptive method. The most important approaches of this paper are: (in the field of ontology) impossibility of the causality of contradiction for movement, impossibility of an object as being the cause of movement, lack of a goal in perfectual movement, rational and empirical refusal of any revolution in human nature, epistemology`s state of not being limited to sensation, emperical findings` invalidity in the case of non emperical cases of knowledge and non equality between the value of emperical statements and rational ones. And finally, in the field of linguistics, a confusion of the cases of non-certainty with those of certainty and the Quranic refusal of Darwinian theory in the case of the first human being`s creation.