Analysis of the Prototype of "Arrogance" in the Construction of Narrative Worldmaking: The Narration of the Ghaseeh of NahjulBalagha

Imam Ali (AS) has analyzed the issue of "arrogance" very carefully in his sermon in Nahj alBalaghah. This article intends to consider the importance of "arrogance" in the narration of the sermon of Qaseh, which is expressed along with the narration of the creation of Adam (PBUH) and the devil from the perspective of the basic elements of the narrative, David Herman's theory (9002) Analyze events in prototype discussion and then narrative globalization in discussion of possible worlds. The article proceeds with the descriptiveanalytical method with the aim that the subject of arrogance becomes a prototype that from the beginning of the creation of Adam (PBUH) to the prophethood of Muhammad (PBUH) and the time of the Imamate of Imam Ali (AS) It becomes one of the cognitive supernarratives of the human mind, and as a supernarrative in the superworld of the cobra, it creates the right of two possible worlds called the superworld of man and the devil. Finally, the article concludes that Imam Ali (AS) by showing the devil as an indicator of arrogance in opposition to the supernatural world of truth and then by introducing arrogant and humble personalities throughout history to the time Their own life implements a model of cognitive categorization, which finally shows the perceptual index appropriate to the human mental texture in this cognitive model by introducing the example of a perfect human being who is right in resemblance and compatibility with the cobra world.