Allameh Tabatabai's attitude towards Islamic lifestyle and family relationships with emphasis on Al-Mizan's interpretation

The present study was written with the aim of investigating Allameh Tabatabai's attitude towards the Islamic lifestyle and relationships within the family, with emphasis on the interpretation of Al-Mizan as an important religious source and the most important work of Allameh Tabatabai, in order to deduce Allameh's point of view in relation to the Islamic lifestyle and family relationships.

This research is applied in terms of purpose and descriptive-analytical in terms of nature. The method of collecting information was in the form of a document library. The subject area of the research is the Islamic lifestyle and its time area is the first half of 1402.

Allameh Tabatabai's definition of lifestyle is the same as the definition of religion, and from his point of view, achieving happiness and a sustainable lifestyle is based on belief in God, the Hereafter, and the teachings of revelation, and basically, the true lifestyle in Allameh's eyes is monotheistic. Allameh considers the fundamentals of the Islamic lifestyle as central monotheism, naturalism, and harmony with the creation system, and in relation to the lifestyle, he believes that man has three types of duties, including duties before God, before himself, and before other people. And in this connection, he sees a major part of family relationships in the heart of duties towards others; As Hedayat sees family and family relationships as one of the eight basic features of the Islamic and faithful lifestyle from a social aspect.

Lifestyle is manifested in the duties and responsibilities of life and connects the most superficial layers of life to its deepest layers. Allocating the best time to communicating with God, appealing to God's guardians, self-knowledge and having romantic relationships with spouses should be considered as behavioral patterns in the lifestyle, and the three important indicators of family relationships in the form of Islamic lifestyle include the principle of appeasement as the first factor of governance. Monotheism in the family is the principle of loyalty as the requirements and necessities of a loving life and mutual mercy. Finally, in the Islamic lifestyle, in addition to wifely duties, a woman plays an important role in the social, religious, and political education of children, as well as participating in various social scenes, and in the Islamic lifestyle, a woman is an effective and active component.