Quranic-narrative intertextuality in the sixth book of Masnavi-Manavi

Borrowing from the Holy Quran Narrations in previous centuries have been done through literary types, such as adaptation, guarantee, allusion, etc .; But since 1966. From a new perspective, the reading of texts from the perspective of the "theory of intertextuality" presented by the Bulgarian critic "Julia Kristova" has taken place in various works, especially in the works of Muslim literature in the field of literary texts. The aim of the present effort is to identify, introduce and express the intertextuality of the narrative in the words and themes of the sixth book of the spiritual Masnavi by Jalaluddin Mohammad Balkhi in a descriptive-analytical manner and by inducing the words and themes of the narrations and hadiths. Analyzing the process of intertextuality in the poems of the sixth book (present text) and hadiths (absent text), we find that this master poet has borrowed 9 of his moral and mystical teachings from the richest educational resources of Islam. In some verses, he has used verses and narrations in terms of structure and wording, and in others, in terms of content. The use of thematic and content relations of verses and narrations in terms of quality (as a reference or semantic adaptation) in a large number of verses of the sixth book, which has created a parallel between parallel negation (mutasas) and general negation (hawar).