It is a look at passing on the narrative system approach in the Quran to see the distribution of the elements of the one story in the Sure various; for representation, we find parts of the story of Moses (AS), distributed among several Sure, including: the cow, stories, Taha and other dignified Sure. Except that the only there is the story of Joseph (p) harmonious; where we note in the sure entitled his name Sharif great model for building integrated each narrative is the story of the Elements. There is in these holy Surah aspects of the deleted narratives which is considered one of the grammatical phenomena that combine functional and grammatical characteristic feature of the rhetorical. This article is based on a descriptive approach examines the aesthetic and analytical deleted narrative and its impact on Configuring the story of Joseph (p) center on the purposes for which the rhetorical purpose that leave on the text of the Quran. Among the most prominent is what we got in this urgency is that the narrative deleted participant

Stylistics as a distinctive linguistic method, on which based many linguistic studies, does not rely on only forms of words and phrases, but investigates the depth of hidden meanings and when it deals with language of text technically, it passes from simpler stage to deeper stage. These are attained by highlighting distinctive linguistic appearances and trying to connect appearances and their meanings through which can be found hidden meaning of text. The sermon “Jihad” due to having distinctive linguistic characteristics which are harmonious with context of the sermon, is one of the new sermons for semantic - stylistic studies. By using of statistical stylistic method, in this paper it is attempted to clarify hidden meanings behind lexical and stylistic appearances, and they are divided into three levels: lexical, vocalic and morphological levels. The most important results of the study are: in lexical level words and phrases are based on three semantic areas: 1. invitation to Jihad, 2. not to uprise Kufans for Jihad, 3. to reproach Kufans by Imam; in vocalic level most of voices are middle and long ones and they are harmonious with context of the sermon which is appropriate to clarification, and repetition of some voices is fit to context; and in morphological level words have found semantic function, and at the beginning of the sermon they imply on exalting value of Jihad and finally on indignation of Imam (AS) towards Kufans.

The beauty of the literary work, especially free poetry, is due to the cohesion of its different parts in form and content, so that it appears to the reader as a coherent construction of harmonious units from the beginning to the end. Organic unity is one of the most prominent issues raised after the emergence of free poetry of which the plot is the most important element. In this article, the authors examine the organic unity of narrative plot and its importance in forming organic cohesion and coherence of the constituents of poetry through the comparison between the pioneers of Arabic and Persian free poetry, Badr Shakir al-Sayyab and Mehdi Akhavān Sāles, from a comparative view point and reliance on the American school. They are also examine how each of these poets uses these elements. The findings of the research show that Akhavan is more successful in applying narrative plot, including rising and falling action (gereh goshāei and gereh afkani), in formation process of organic unity, because his poetry is in a clear linear process that is materialized this by using rising and falling action as well as logical systematic sequences of thoughts in which the richness of the Persian heritage in fictional language has been effective.

One of the effective factors in strengthening the artistic and aesthetic image of Nizar Qabbani's odes is its beautiful and appropriate musical structure. This famous poet strengthens the musical unity by artistically applying verbal and spiritual arrays. The significance of this study is to examine the aesthetics of the failure image in the poet’s poetry and to indicate its connection with music. The aim of this study is to demonstrate the effect of the beauty of harmonious musical phenomena in the ode. The study also tries to examine the role of music in the failure poetry of Nizar Qabbani. To this end, the descriptive-analytical method is used to analyze the inner music of the failure poetry. The research findings indicate that the poet singles out words and letters appropriate to the his current situation and utilizes verbal and spiritual arrays such as pun, symmetries and contradiction along with the use of symbol and myth to strengthen his musical unity and through which reveals his inner and intellectual challenges in the failure poetry

Recent developments in linguistic and critical studies have underscored the urgent need to focus on the linguistics of text formation and interpretation. Building upon this perspective, this article explored the sources of textual coherence and their implications within the context of love and loyalty towards one's homeland. This love was rooted in genuine belief and devoid of affectation or artificiality, transcending the mere expression of emotions to encompass profound thoughts. The study recognized the primacy of expressing thoughts over emotions and highlighted the foundational role of textual coherence in constructing poetic lines that effectively conveyed ideas. The objective of this research was to examine the scientific and practical applications of textual coherence and its harmonious interplay in the poem "Rest". By employing various tools, such as reference, omission, repetition, and others, the study delved into the elements of textual coherence and their implications, employing a descriptive-analytical approach.

The scientific exegesis of Quran is one of the longstanding topics that have been introduced in history of Quranic exegesis and exegetic methods. In addition to the given development trend, analysis on various comments and attitudes from scientific exegesis of Holy Quran has been deemed important in different eras, especially at present age. Inter alia, Tantawi has become salient more than any other Quranic exegetes and Al-Jawahir more well-known than any other exegesis in the field of studies on scientific interpretation of the Holy Quran. The scientific approach taken by the author of Al-Jawahir for interpretation of Quranic verses at that time has made this book as a comprehensive work that draws the attention of people. However, this dimension gradually diminished and went out of sight. Thus, scholars have never studied this book really and they did not properly clarify its position among other Quranic exegeses. The current study aims to analyze the so-called scientific exegesis of Tantawi Jawhari by Mohammad Abduh that has sometimes highly drawn attention and been referred to by the scientific conventions. Tantawi argued that it was not possible to perceive Holy Quran regardless utilization from modern knowledge. Some scientists have praised Tantawi while others criticized him and even assumed him as a fantastic person. Tantawi employed modern science topics perception of Quran by all methods and tried to compare and expose many scientific theories and subjects to Quranic verses and he has interpreted it by subjective exegesis. He did not avoid from redundancy in dealing with scientific topics and resorted to modern sciences when intended to perceive purpose of scientific verses in Holy Quran and he believed in absolute assumption of knowledge and interpreted Holy Quran from the beginning to the end by scientific approach.However, as one of scholars in intellectual religious revival and rational doctrine in the Islamic world, Mohammad Abduh has justified utilization from scientific findings in interpretation of Quran in his Quranic exegesis and the exegesis of Tantawi was deemed as the first interpretation of Holy Quran that exceeded from imitative methods of previous exegeses at his own age. He did not pass through each of verses of Holy Quran unless he extracted a scientific point regarding remedy of various social diseases there. By presentation of several reasons and various and repeated examples he intends to convince his audiences that Holy Quran is a book for humans in yesterday, today and tomorrow. Therefore, he interacted with Quran by taking such an approach and could propose what that would meet various human needs within the framework of scientific teachings of Quran to our generation and it can be implied that he welcomed scientific method in his exegesis and tried to interpret Quran based on requirements of modern world and to avoid from traditional method in this trend and to present Quranic exegesis based on rational bases, but he strongly opposed to hermeneutics of Quranic verses but he never entered his own attitude and viewpoint in this interpretation while he sought for prosperity of community with reliance on lexical and rational topics. Overall, Abduh assumes Holy Quran as divine guidance book and not book of history, science, nature, astronomy and cosmology etc. As a result, we could not consider Abduh as one of extremists in scientific exegesis of Quran; although, some of researchers tried to address him as radical adherents and supporters of scientific exegesis based on some exegetic comments of Abduh and they assumed such an approach as consequences of his reformist movement, but most of his exegetic views are free from exaggerated use of modern scientific findings  and only by expression of few cases they could not be extended to all of his works and at the same time Tantawi’s exegesis is not a pure scientific interpretation of Holy Quran as what some people may assume though he may exaggerate concerning scientific verses in Quran. This study was conducted using descriptive-analytical method.

Piety is one of the important issues that the Quran and Tradition emphasizes it. Imam Ali (PBUH), who is the leader of all pious, has in many cases, said in Nahj-ulBalagha about About this issue and its explanation and its connection with other issues. Imam Ali (PBUH) uses Verses of Quran to explan piety, this massive use of verses, reflects the union of Quran and Etra (Sa Ghaleyn). These reflections can be classified in three categories: Adaptation and Confessions and Quotation. In this research we used the descriptiveanalytic method to investigate the relation of Quran and Nahj-ul-Balaghah on the topic of piety. The topic of piety is referred in Quran from various points of view, in a similar matter, In terms of word and meaning, Imam Ali (PBUH) Inspired by the Holy Quran, he has defined it, he expressed characteristics, indicators ,fields,causes ,requirements, consequences and barriers of piely, he (PBUH) also describes properties of pious persons. and describes piety from various perspectives that The source of all that is the word of revelation.

It seems Quran verses and inspiration languages are similar in terms of symbolic language usage in dream world. The number of books related to Quran interpretation and dream interpretation show their difficulty and mystery. So we need to interpret and paraphrase them to find out the truth and reality, and the comprehension of some and not all of Quran verses are possible by specialists because sometimes the Quran prominence is hidden in its symbolic language. It’s the same as inspiration language in dream world, as most of the truth and realities for human will reveal as symbols and it’s necessary to show and paraphrase them to find out their guidance. In this article, we can compare the symbol guidance in Quran education and dream worlds to perceive their similarity and relation. Accordingly, most of the symbols are the same deliberately and it shows that both of them refer to one source.

The law of the »Jarry Quran«, the rule of interpretation, focuses on the principles of rational dialogue based on the education of the Ahl alBayt(Peace be upon them).This rule has been especially in focus by Allameh Tabatabai (May God have mercy on her) and some Quranic scholars after him.Imam Ali (Peace be upon he) after the Prophet (Peace be upon her and her family) is the most knowledgeable commentator on the contents of interpretation and its valid methods, including "Jarry Quran".The main question of this article, which is written with a descriptive method of narrative and fundamental analysis, is what are the valid and methodical criteria of the "Jarry Quran" according to the text of NahjulBalagha? to be considered as a research effort to strengthen the interpretive method of Ahl alBayt (Peace be upon them).The creative result of this article is that in the field of "conceptual research" the criteria are: the Qur'an, valid tradition, rational reason, avoidance of personal opinion, no need to adhere to the "siyagh ayah" and "time of ayah"; It is understandable and by exploring the examples made about the 18 uses of the Jarry rule, in NahjulBalagha. In seven cases, the criteria of "Quran, Sunnah and authentic intellect" and in eleven cases, the criteria of "valid reason and narrations" are considered as the criteria of "Jarry Quran"

The question of being as the reference of hermeneutics is more radical than the question of interpretation in hermeneutics. Being in hermeneutics becomes displayed within a text، without which no interpretation would be possible. As I have discussed in my book The Authenticity of the Text in Hermeneutics، the text as the reference and the source of legitimacy in hermeneutics deserves priority over interpretation what so ever and، its authority expanded over understanding of the text. Of course، The Holy Text، Quran، is neither to be defined as a literary text nor a poetic text. The Quran must be regarded merely as Quran، the most sacred text، the hermeneutical source for transcendental life، Almighty God designed for the kind human being. The legitimate source of this Most Highest Scripture is not derived from human attempting in hermeneutics in the variety of different interpretation، rather takes its causes from The Sacred Words of Almighty، the Being of the being، who is above all and God of the created world. The Quran as the most highest gospel being revealed to the Prophet Mohammad، is above all، ereignis of human kind included. The relation of human being and the gospel is proclaimed by His Almighty، in the Text itself. The Quran، the Gospel Text، possess the guide soul for Dasein back to the Almighty، Being of the being، as the text led to His Almighty Being as well as the transcendental divine names and attributes. The sending of the text، in verses and marks، causes listening in Dasein''s seeking for Being. Almighty Being become granted by Dasein''s listening to His Own Words، as، selfly stated by Quran Based on the principle of the Quran Text، I would like to discover the possible kind of essential hermeneutics of Quran and the same time examine whether the relation of this kind to the general non-textual kind of hermeneutics.