This article studies control on legislative tensions and conflicts and its origins at Islamic Consultative Assembly. These tensions and challenges can be explained in terms of Discourses on Social Control. Depending on crime prevention policy shaping legislation, These discourses can be distinguished as “discourse of punishment”, “discourse of reparation”, and “discourse of value return”. These discourses apply different methods to meeting legislative challenges and tensions, but increase in crimes shows that they have not successful. Understanding weaknesses and inefficiencies implicit in system of social control, making an appropriate decision and containing crimes require a deep knowledge on different and complex dimensions of social control. From this perspective, this article will introduce a strategic Model of social control.

Crime prevention methods in the shape of legislation is a limited meaning of social control that has motivated the creation of discourses in different parliamentary runs of Islamic Consultative Assembly (Majlis). These discourses are impressed by social and political changes. Although from first runs of Majlis the general movement of the discourses of social control sways from articulation of punishment element towards rehabilitation and then prevention, there are returns and reversed movements depending on social conditions. Altogether, discourse of punishment can be distinguished from discourse of reparation and discourse of valued return.Although the reformist discourse of the sixth Majlis had fundamental similarities with the leftist discourse of the second Majlis, it abandoned emphasis on punishment and articulated more elements inside it in comparison with that. The discourse of seventh Majlis on social control in a non-simultaneous dialogue with the tracks of reformist discourse, articulated element of value inside it. In general movement of the social control discourses, although criminalization still continues to live on due to committing new crimes, the decriminalization simultaneously revives by prevention and differentiating limits of crime and non-crime.

Footing and Goal: crime commitment in the young is one of most focused disturbances of social safety and security authorities. Crime commitment increasing among the young people could result in scratching of social security and social resources and also can create human resource demolish as active context of society. Considering this important issue, this study aims at measures on role of social support and control in exclusion of the young people criminality. Approach: in a case study with a measurement method, some measurement and compare of limit of the ealaum criminal and ordinary youth enjoyment of the social support and control is conducted. In this research, variables involved in social support and control in triple dimensions of emotional and temporal and informational support in a 520 members – composed of 147 members of the criminal young men and 373 members of average men of ealaum is investigated. descriptive findings indicates that the enjoyment share of the average people in social control index and triple dimensions of social support is higher than the criminal youth. The findings achieved from the autonomous T test has approved being meaningful of this difference as well. Knowledge analysis with assistance of logistic regression showed that variables of social support and control have a high distinguishing power in separation of average and criminal people. According to Kolex and Snel coefficient, mentioned variables have designated nearly 30 percent of possibility of individuals criminality. the study above has showed that with enforcing triple supporting resources – including informational and emotional and temporal resources – and social control (informal supervision) in community, it is performable to decrease the possibility of criminality.

Social control refers to monitoring tools that includes both formal and informaldimensions. Control theorists believe that social control mechanisms from theviolation of the norms and rules of holding mass society. And through cohesivenessand connectivity to social institutions reduces criminal behavior. Accordingly, the mainaim of the present research is to explain the effect of social control on the potentialof abnormal behaviors And the theoretical model used is Hirschi's four-dimensionaltheory. Research method was the survey one, the population was all citizens aged 18to 65 in the urban and rural areas of Kohgiluyeh and Boyerahmad province that 450people were selected using multi-stage random sampling method. Research tools weretwo researcher-made questionnaires whose validity were measured using content andconstruct validity, and their reliabilities were calculated through Kuder- Richardsonand Cronbach Alpha’s coeffcients. Results of the structural equation modelingshowed that; ssocial control has a signifcant negative effect on the potential forabnormal behavior And is able to explain 94 percent of the variation of the dependentvariable. Also, the effect of social control on the abnormal behavior potential (-0.97)is signifcant, which is signifcant due to the T (16.2) value of this coeffcient Andshows that, for each unit of change in social control, the probability of abnormalbehavior is 97 percent in the opposite direction of change.

This research attempts to deal with effective factors on the youth abnormal behaviors by making use of social disorganization, strain, control and differential association theories. Fast population growth, change in the political and economic construction of rural society, industrial development based on montage and dependent industries, lack of deep harmony between the cultural and technical development, in other words, unfit development in Iran in the present time cause some irregularities and disorders which their result is the growth of social abnormalities and deviations in the cities. Norms are the rules of behavior. The order and conformity in the society is bound to the harmony on these rules. Any actions which do not conform to the accepted norms in a society and violate them are called abnormalities. The crucial goal of the research was to study the social abnormality among the youth. The analytical approaches of the research is social disorganization. To elaborate the analytical approaches, anomie, general strain, delinquent subcultures, control, differential association, and power control theories were applied in this research. The research method was 'survey'. In reality, the type and aims of this research effectuate to prefer it to other methods which affect on abnormality. For measuring the abnormality, self-reported for data collection was used. The sample population was 220 young people living in the suburbs of Sari and Babol (northern cities in Iran) which was estimated through cluster sampling of multiple stages. Socio-economic variable is based on Duncan & Salkind, socio-economic index which is a combination of average indexes of income, education level and job. Family problems variable is the combination of quarrel and family problems which consist of verbal disputes, thrashing and leaving home by parents. The results of the research showed that the rate of abnormalities among the youth of suburbs of those cities was average. The factor analysis illustrates four sorts like; moral abnormality, legal abnormality, ritual abnormality, and customary moral abnormality.Based on the results obtained from multiple regression, association with others, family problems, control failure, labels, alienation, religious beliefs, and socioeconomic status were the significant variables to abnormalities. The path analysis showed that the socioeconomic status, alienation, and abnormality affect the family problems, and also affect the association with abnormal companions, and those in turn influence on the abnormality of the individual. Besides, the rate of abnormality varies from girls to boys. In fact, the abnormalities among boys are more than the abnormalities among girls. Also the differences between the degree of abnormality among those under 18 years of old are more significant. The mean abnormality of those older than 18 years were more than under 18 years old. It can be claimed that as one gets older and associates more with his/her community, the rate of his/her abnormality goes up. Path analysis diagram shows that independent variables not only are directly effective on abnormality but also they have indirect effect on dependent variable. Results show that the youth abnormal behavior is of medium range. They also indicate that factors as socio-economic status, relatives, religious belief, family problems and social control failure are crucial for their abnormality.Due to research's question it can be said that abnormality degree of the youths who are inhabited in outskirts of sample cities is medium.According to the research theoretical framework and based on acquired results from multi-variables and path analysis can be inferred that abnormality as a direct variable makes from various factors which is in casual relation with each other and all its changes are shown by causation variables.In this model, socio-economic base, alienation, label affect on family problems and associating with abnormal friends and them finally affect on person's abnormality.Based on research theoretical model, constructive factors such as low socio- economic base, alienation and abnormal label in outskirts areas are as effective forces to decline society which oblige inhabitants to accept behavioral models. In this area, social control constitutions such as family and schools would be failed. They can’t act normally. Most of outskirts inhabitants dont be able to acquire successful indexes through customary instruments. As a result, they feel angry, privation, umbrage and repulsion which press against them.Due to social pressure and seclusion, special cultures of low-level increase and cause unfit neighboring relations. This independent subcultures cause a set of values and beliefs which are in contrast with customary normality. Inhabitants of this area behave abnormal to harmonize with the subculture values of low-level.Constructive factors such as low socio-economic base, movement and motion, ethnical and racial harmony and separated families cause low organizational cooperation, feeble control and weakness of friendship relations which strengthen abnormal behaviors in this area.

This article aims to sociological explain of fear of crime in the province of Hamedan. At the regional level the cities are the unit of analysis and we have tried to explain the fear of crime in these cities with emphasis on the level of development. Independent variables included in the micro-level social disorganization, social capital and social control. The population consists of all heads of households living in these cities and of those, 800 households is selected as the sample by quota sampling method. The method used was survey and all data gathered by questionnaire. To establish a logical connection between development and the fear of crime Smelser's theory is used. According to this theory development processes in the Third World societies leads to a kind of anomie or social turmoil. In examining this mess of indicators such as social disorganization, lack of social control and lack of social capital is used. The results show that there is a significant relations between level of development of municipalities of the province and the fear of crime in the cities. At the micro level there is a significant relationship between fear of crime and social control, social disorganization and social capital.

The purpose of this study is the explanation of sciological rituals and religious practices. Durkheim's theory constitutes the theoretical framework for this study. The dependent variables are religious rites and practices. The independent variables include religious socialization, social solidarity, social control, community revitalization, and gender. The research population is the population of high school students in Dezful in the 2011-2012 academic year from which a sample of 350 students has been drawn based on Cochran’s formula. Findings have been arrived at using the SPSS software package for data analysis. These findings show the existence of positive significant relationships between religious rites and practices on the one hand and other independent variables the study on the other hand including religious socialization, social control, social solidarity, and social revitalization operationalized based on Durkheim's theories. Multiple correlation coefficients point to the fact that social control has the strongest relationship followed by the variables of religious socialization, social solidarity, and social revitalization respectively. Results also showed higher female religiosity levels shown as compared with religious practices reported for boys.

Transgressions (socially non-normative behaviors) and misconducts find a brand-new way of manifestation through online social media. Hence, social control of such behaviors is crucial to assure users’ tranquility and safety and to restrain the contagion of these transgressions into real society. The current study aimed at exploring Iranian Instagram users’ perceived transgressions, and perceived effective social control means. A qualitative content analysis was conducted on the data from online interviews by a questionnaire, with closed- and open-ended questions, filled out by 58 participants. The results showed Obscenity, Transgressive Information, Emotional Release, Market-Related Content, Risky Behaviors, and Criminal Behaviors as perceived transgressions. Five perceived personal means (Personality Traits; Social Status; Personal Attitudes; Media Use Habits; Ignoring/ Inaction), and also six perceived social means of social control of cybercultural transgressions (Family Structure; Social Groups; Technological Tools; Legal Factors; Awareness Raising; and Societal Attitudes) were identified. It can be inferred from the results that filtering and domestic social media are not effective social control means. The results can be used to devise formal and informal social control policies and initiatives to decrease social media transgressions.