A significant number of Shiite scholars have divided religion into three sections: beliefs, ethics, and rulings and this is, in turn, an outline of religion. The reason for this claim is a famous narration of the Holy Prophet (SA) which has limited knowledge to beliefs, ethics and rules. Now the main problem is whether the trinity of beliefs, ethics and rules can be the outline of religion and whether the above narration has been in the position of expressing the outline of religion? In this article, which has been compiled by descriptive and analytical method, in the first part, after proving the documentary authenticity of the hadith and reflecting the views of Shiite scholars in this regard, it has been proved that the mentioned hadith cannot refer to the outline of religion and in the next step it has been explained and analyzed the contents of the narration from the perspective of Shiite thinkers

This study aims to explain a religiosity assessment model based on a priority system, conducted through qualitative content analysis. The research process began by elucidating the structure of religiosity from the perspective of Islamic thinkers and identifying the common components. These components were then systematically organized into a model centered on three main elements: belief, ethics, and rituals. The subordinate components were prioritized according to the precedence of belief over ethics and ethics over rituals, as well as other criteria for prioritization. According to the study, the structure of religiosity comprises its dimensions and indicators, prioritized as follows: the three dimensions of religiosity—belief, ethics, and rituals—are prioritized in that order. Rituals themselves are divided into three sections: social, worship, and individual, which are also prioritized in that sequence. The first rule in prioritizing the indicators of religiosity is to classify each one based on the three main components. Thus, if some indicators in religious sources were prioritized equally despite differing in status, their position was determined based on whether they pertain to belief, ethics, or rituals. In the next stage, the key components under each main element were also prioritized according to certain general and specific criteria mentioned in religious sources. Overall, within the belief component, the priorities are, in order: theology, eschatology, angels, divine books, prophethood, and Imamate. In the ethics component, the priorities are obedience, love, patience, justice, truthfulness, and sincerity. Within the ritual component, from a social perspective, the priorities are guardianship, benevolence, trustworthiness, fulfillment of promises, jihad, goodwill, and mutual support. Finally, within the rituals component from a worship perspective, the priorities are prayer, almsgiving, pilgrimage, and fasting.

The present study has intended to describe, produce and reproduce justice based on the three sources of Islamic political system, for macro policies and the effectual role of justice in social development and political and social decision making. The conceptual and theoretical basis of the research topics is based on Islamic thought and Imam Khomeini's view in his books of "Sharh-e hadith-e Junud-e `Aql wa Jahl" and "Sharh-e Chehel Hadith". As understood, on Imam Khomeini's thought, human has existential tensions, including: wisdom, soul and body, and religion includes beliefs, ethics and feqh. Therefore, the paper seeks to explain the levels of justice in three axes of belief, ethics and feqh, as well as their impact on each other.

Advertising is an important part of marketing and one thing that is important is to pay attention to what will has more impact on the attitude of consumers. This study is an attempt to examine the issue of economic beliefs in advertising, promotions, social beliefs, ethics in advertising, legal belief in the usefulness of the ads and personal ads, ads on attitudes to be effective or not The population for this study were the students of Persian Gulf University, Bushehr. The sample’s size was estimated with using Cochran's formula 413 persons Data were collected using questionnaires, and with random sampling, questionnaires were distributed among the students. The data were analyzed by software Amos and it was observed due to the economic ideas in advertising, ethics in advertising, legal belief in the usefulness of the ads and personal ads are positive and significant impact on attitudes to advertising.

Review:The connection between ethics and the belief process, called the "ethics of belief," was first introduced in Western philosophy by Clifford in the nineteenth century and raised many questions. But its background in Islamic philosophy also exists under special themes such as ethics in thinking and insight in the stage of gaining heart belief and creating belief. The main purpose of this article is to design a conceptual model for teaching ethics of belief based on the epistemological foundations of Javadi Amoli. By examining his written sources with the method of conceptual analysis and theoretical analogy, the researcher succeeded in enumerating five epistemological bases, coherence (epistemological will and task, symmetry and intuition, introversion and extroversion, epistemological and moral virtues, belief network with individual and social action) in the field of ethics. Based on these principles, using the model of practical analogy and Frankenna model, he succeeded in extracting the educational principles (task orientation in the process of forming beliefs, responsibility for the truth), and (internal purification, rationality and solidarity) and (justification integrity) and (The unity of Hassan Fa'eli and the current belief) and (The network of belief, faith and wisdom) for the model teaching ethics of belief.

This paper deals with apostasy from the viewpoint of the modern epistemology. In this regard, the issue is analyzed in relation to the voluntarism of beliefs, ethics of belief and the effects of non-epistemic factors on beliefs. Through a descriptive-analytical method, the study establishes the idea that apostasy, in the true sense of the word, is not in contrast with the generally accepted principles of contemporary epistemology. According to indirective voluntarism, beliefs are sometimes out of one’s will or control. But when coming to believe in something, one is also obliged to regard the corresponding ethical involvements. Moreover, apostasy should not be judged merely from an epistemic point of view; rather, non-epistemic factors affecting it are to be taken into account as well. Paying attention to each of these cases will be effective in explaining the concept of apostasy. Drawing upon certain modern epistemic attitudes, apostasy may be redefined so as to reconcile it with those attitudes and, thus, make it more defendable.

Abstract An important characteristic of human beings is that they have beliefs about themselves and the world around them, and in certain circumstances they change these beliefs; This dimension of man, which is related to his epistemological powers, is called the process of "belief formation and belief regulation". Ethics of belief is a concept that was first invented in Western philosophy in the nineteenth century by Clifford and used in this process, but its background in Islamic philosophy also exists under special themes such as ethics in thought and insight in the stage of gaining heart belief and belief. The purpose of this article is to enumerate the epistemological requirements of the ethics of belief in the view of one of the contemporary thinkers, namely Javadi Amoli, by means of conceptual analysis and theoretical analogy. By examining library sources and studying his outstanding works, the researcher focuses on the question of what are the requirements of the epistemology of ethics of belief in Javadi Amoli's view? Six essential requirements were achieved, which are: the relation of will and epistemic task in belief, the relation of symmetry and intuition in belief, the relation of witness orientation and trust-orientation in justification, the relation of epistemic justification with moral justification in belief, the relation of actual and present goodness in belief Also, the connection of the belief network with individual and social action. Keywords: Belief, Belief Ethics, Epistemological Requirements, Javadi Amoli.

The Persian literature brims with utopian and humane topics which have given it a special place in the world literature. It enjoys different forms of poetry, including epic, lyric, elegy, eulogy and so on. Moreover, it mainly addresses utopian and humane issues, in particular the moral decency. Rooted in historical-ideological beliefs, ethics and its principles have attracted the attention of many poets and authors to different degrees. The poetic form also influences the manner in which the ethical and epistemological issues are addressed. This article seeks to study ethics and its principles in the ghazals composed by Bidel Dehlavi. Unfortunately, they have not been properly addressed in his poems, in particular his ghazals which are known for verbal and semantic complexity.

Technology is the key to understanding cultural stages and patterns. In a leading study focusing on the evolution of technology and cultural patterns, the trend of technology along with cultural patterns has been studied throughout history. Therefore, in order to achieve this goal, the documentary method has been used. This research showed that according to the theories of anthropologists such as Tyler, Fraser, Morgan, Malinowski, Strauss, Margaret Mead, Harris and Baudrillard, technology can play a role in the cultural development of civilization. But sometimes some technologies, such as the media, can change or damage a culture. In the case of hunter-gatherer and farmer tribes, simple tools made by the natives of that region for a specific purpose, by using them in beliefs and beliefs, ethics, religion, environment and cooperation, contribute to the development and strengthening of that society. While in industrial and post-industrial societies, in some ways, it has contributed significantly to human well-being, but it has caused the destruction of the environment, the destruction of religion and morality. The results showed that according to anthropologists, technology can lead to the growth of cultural patterns.

Judaism, one of the great divine religions in the Holy Quran, has suffered some deviations (including economic deviations) throughout history. It is necessary to study the contexts, factors of deviation and influence of Jewish rule on human societies from the perspective of the Holy Quran. Using analytical-descriptive methods and open and closed coding based on Quranic verses and valid interpretive viewpoints, this article first discusses the most important economic corruptions (such as extreme greed and avarice, hoarding, financial betrayal, prohibited transactions, stinginess, money-grubbing, breaking financial contracts and the prevalence of usury) among the Jews. Then it analyzes and describes the three factors of beliefs, ethics and behavioral habits and finds the factors of economic deviation of the Jews. Therefore, firstly, the main factor is materialism, paying attention to worldly matters, lack of real faith, polytheism and false beliefs; and secondly, whims and fancies are the most basic moral factors that cause pride, selfishness, materialism, and financial deviation for the Jews; and thirdly, behavioral habits affected by the first two factors has led to involuntary habits (such as lying, cruelty, enmity) and thus economic deviations.