In Hejaz society before the revelation, there were laws that originated from some of their religious, moral and behavioral characteristics. But with the revelation of the Qur'an and the formation of social laws, a fundamental change took place in society. This study, by documentary and descriptive-analytical methods, by examining the related Qur'anic verses, has answered the question of what approach the Holy Qur'an took to the characteristics of society before the revelation in shaping social laws, which was accepted to amend and change the laws. For this purpose, first the characteristics affecting the laws of society before the revelation such as "protection", "superstition", "securing interests" and "rule of power" are explained and then the corrective approaches of the Qur'an to each of these characteristics such as the prevalence of unity, rationality, Humanity and justice are addressed. Finally, the degree of commitment of the society at the time of revelation to the new laws has been examined and explained. Knowing this Qur'anic approach to changing laws can be a prelude to discovering the Qur'anic pattern of legislation in societies.

In recent years beside social and participatory approach reinforcement, Naja have putted new and effective steps toward maintaining and promoting social security.The more honorary policeand people's part background prepared, the most results will be revealed. In this paper, it was tried to recognize the security sense along with honorary police contribution. The research was applied and the research method was descriptive-survey. The statistical universe of this research consists of Fars  province Police headquarter talents. For analyzing and categorizing factors, the researcherwas used interpretive structural modeling method. The main recognized factors are the expansion of law-orientation culture, increasing empathy in social milieu, harmony and awareness enhancement with social laws, people socialization and social institutions, publishing social values, increasing people relationship with police, increasing social participation, increasing people satisfaction with police, decreasing crimes and criminal’s statistics, increasing police accessibility and increasing police accuracy. The results indicated thatthe expansion of law-orientation culture,increasing empathy in social milieu, harmony and awareness enhancement with social laws, people socialization and social institutions, harmony and awareness enhancement with social laws, people socialization and social institutions and increasing police accessibility placed on first level;publishing social values,increasing police accuracy placed on second level ;decreasing crimes and criminal’s statistics located on third level ;increasing people satisfaction with police located on fourth level and increasing people relationship with police andincreasing social participation located on fifth level. Importantly, none of each analyzed factors have not located among autonomous factors

The legal social framework of the institution of the family is deemed to be one of the most important social issues. The Holy Qurʾān, as an infallible source of guidance, is the most important source of law in an Islamic society and has a special place in the explication of social law. The Holy Qurān, contains verses that address social issues related to the laws pertaining to the institution of the family. In this regard, the socio-scientific inimitability of the Qurʾān has been explicated with emphasis on the family institution. The research method employed was qualitative and documentary, descriptive-analytical and comparative. The framework of social law that was investigated pertains to the propositions of the Qurʾānic verses about the institution of family and this was derived from the Qurʾān in three ways. The first method involved studying the verses that are directly related to the family (such as marriage, relations between maḥram and non-maḥram etc.). The second method involved looking at the verses that refer to a particular community in association with the institution of family in terms of learning from their fate; for example, the verses about the people of Lot, who were destroyed because of not respecting the laws pertaining to the institution of the family. The third method involved examining the verses that could conditionally be used to determine the status of the family institution if the condition was realized, such as the verses that state that one of the conditions of salvation for the believers is chastity. The result of our study was that the legal framework of the family institution in the Qurʾān is indeed an example of the Qurʾān’s inimitability. This is because the verses that speak about family were revealed at a time when ignorance was rife in society and no legal frameworks pertaining to family existed. Furthermore, the laws pertaining to the family in the Qurʾān are in complete harmony with what has been proven in the field of sociology; in this respect, the legal framework of the family found in the Qurʾān is evidence for the socio-scientific inimitability of the Qurʾān.

Justice is necessary for social security in all levels of life and for all different classes of society.Although, the first founders of social laws and the first rulers of the societies have been powerful, they have been the most justifiable and the most farsighted persons. The history of Iran shows us that Diyoks.the first historical king of Iran had won fame to justifiable person:and by this reason, he had been chosen as a ruler. In this essay the writer has concerned the antecedant justice and its kinds in Iran society: And also,he has tried to show the place of justice in government.

Family plays an important role in jurisprudence and social laws and the Islamic lawyer has determined the parties’ freedom because of the dependence of the society’s living to the families’. Jurisprudents and lawyers definitely know the divorce right as the right for men and leave some exceptions for women. The present article studies the different points of view of jurisprudents on the right of divorce in the cases that this right is given to women such as power of attorney to other than wife, when both wife and husband desire to divorce (Osro Haraj).

The current writing studies the concepts of social miracle, custom and law, the significance of social customs, the sociological characteristics of the laws and finally the examples of social miracle of the Quran in respect with the social customs and laws. The custom that every Muslim [faithful one] is a brother of Muslim, the principle of justice (which is the main objective behind the prophetic mission of the divine messengers), the custom that you reap what you sow, the custom of the rise and fall of nations [civilizations], the custom of sending the divine prophets, the custom that truth shall overcome falsehood, the customs of retaliation and respite, taking lessons from what went wrong, are of the most important examples of social customs that the Quran has touched in one way or the other. In all these cases one can at least say that all these characteristics had never been prior to the advent of Islam and the Quran. Thus, the social miracle of the Quran in terms of offering social laws can be substantiated.

The social system is to discuss the social phenomena of human social life and and it speaks on how to achieve goals and stay in public life.Nowadays, with the proliferation of Islamic movements and tendency to form and establish the Islamic state on the one hand and encountering Islamic civilization and Western civilization in the administration of the community, on the other hand identifying and strengthening foundations of the Islamic social system is necessary.From Allameh Tabatabai's point of view the evolution of man is parallel to the evolution of society, ontological social system of Quran can be hierarchical principle of monotheism, and it focues on reciprocal interactions in the universe and to follow the development of legislation is mentioned.The Holy Quran rejects the law of relativity and has emphasized on the discovering the reality of the world of science, Sense, wisdom, heart, inspiration, history, and social rules, are the tool for definying social laws.In this research, we studied each of these principles based on the Holy Quran and Al Mizan interpretation books.

In the religion of Islam, from the very beginning of its formation, both in Islamic texts (Qur'an and Hadith) and in the practice and behavior of the leaders of the religion, the importance of social rights in terms of preserving human dignity and providing the foundations of a healthy religious society, in many and frequent ways. It has been mentioned that action towards the realization of these rights is considered as the joint duties of the individual and the Islamic state, and a special legal and executive system has been designed for that. The purpose of approving social laws is to implement programs that provide benefits and social services, in accordance with the official laws of each country. Social rights are to meet individual needs and increase social integration and cohesion.The method of this research is descriptive-analytical. The enemies of Islam aim to destroy the mental health of the society by taking Islamic culture and beliefs, and this is where the Islamic lifestyle comes into play, which has a special place.

The main purpose of this study was to investigate the effect of traffic culture awareness on children's social law with the mediating role of citizenship in Urmia. The present study is a descriptive correlation in terms of purpose of applied research and based on data collection. The statistical population of this study consists of all preschool teachers in Urmia, whose number is 110 people. By counting sampling method, this number of questionnaires were distributed among them, and finally 105 questionnaires were analyzed..A researcher-made questionnaire was used to collect data and measure model variables; Its reliability was confirmed using Cronbach's alpha coefficient and combined reliability and its validity was confirmed using convergent validity (confirmation of factor loads and AVE value) and diagnostic validity. Descriptive statistics and exploratory and confirmatory factor analysis were used to analyze the data and structural equation modeling technique was used to present the model. Before testing the research questions, the external model of the research, the internal model and the model as a whole were fitted with appropriate indicators. Finally, the results showed that knowledge of traffic culture has a positive and significant effect on children's social legitimacy and observance of citizenship rights by children. Also, according to the analysis of the role of observance of citizenship rights, The social law of preschool children in Urmia has a mediating role.

Criminals' reform and treatment is a set of medical-clinical and preventive measures (curative, educational, and educational) that criminals are taught as a norm by these programs and are led to follow social rules. These concepts have many approaches and effects that are now being codified and organized in different ways at different stations throughout the cycle of proceedings. Now, after formulating and revising the remedial approaches to the Law Book, studying the actions in this regard and identifying the structural challenges facing these processes is necessary. It is clear that in a simple division, existing structures can be separated into three cultural, social and economic domains. The analytical study of these structures shows that educational structures, social laws, poverty status and unemployment in Iran's current society are in conflict with the remedial programs, and the problems in these areas present a serious challenge to the return of the offender to the normal life-style.