Communion aspect of Islamic societies in confronting with west was the serious weakness and lay feeling that created many intellectual challenges in several fields such as women field, so that they emphasized on the most of the intellectual movements especially critical newspapers to necessity of women position changing and their awareness and requesting progressivist reformation in society and women social position. In this situation, modernism newspaper, Mollanasradin was leader in design and fallowing of liberty issue and decency from women rights in Islamic societies especially in Iran. This newspaper evaluated the developing of Islamic societies in relationship with change of position and place of women. The authors of this leader critical newspaper considered the output way from traditional situation in training issue and awareness and women rights providing in depending on consideration to women rights and its clarification in constitution of Islamic societies and the necessity of changing traditional point of view and changing of its principles and especially new reading of religious texts. An analysis of the contents of the articles in this magazine, Tiflis publication at first five years (1324-1328) is an appropriate method to shed lights on the early 20 century Iranian women situation and the first critical discussions about women's rights.

The history of humanity civilization is a scale that can wiegh the position of right in past and present. when observing the rights of humans in the passage of time, the women rights have lawmakers` mistake, the reason of their mistake in making the tyrannical law against a half of society`s body was that they did not know to need the Islam school, and it were relying upon the defeated knowledge of humanity, and make up the human blessing on the basis of their imperfect mind`s senses. Of course, there have also been some pro fit – makers among them whom by using the chance to achieve their dirty goals, also demodify God`s instructions and messages. “Ministquio” in the book of “the spirit of rules” says: “The Japanese courts to penalize the criminal and rule broker women, make them naked in public squares of city for looking by people, and made them walking like four – leg animals.” Searching in the humans rights in history wether men or women is not such sweet, but the fate of women has been bitter for them in along with abusing for the numbers of temporary men. What the history has seen for exploiting of women rights drive us to review the past event of humans in the field of women rights before emerging the Islam, and present in a available short article. The present writing includes a glance at the women rights in civilizations before Islam, and tries to compare the woman right with the Islamic civilization and their rights in the temporary age. Woman before than the present developed and desirable position, everywhere and everywhen except in a valued, short and small periods of time, under the Islam light, assumed as human in different types and levels, non – human element, semi – human , infant, unallowed and or with the least right. On the way, the civilized nations are also not less than primitive and uncivilized societies. What has came in details in the following lines is a glance at women position in different societies and tribes approving the claim through the history.

International Human rights, especially women rights, in today's world is one of the main challenges of the Islamic world with International Law. In fact, one of the great allegation against Islam is about the violation of women rights in Islamic law. This is while in Islam, Human – even man or woman- is considered equal by specification of the verses of the Qur'an like” Surely the most noble of you in the sight of Allah is the most righteous among you” (al-hujurat/13). Islam however also recognizes that such equality does not mean that men and women are the same. It notes their different physical and emotional strengths and in view of this sets out their key roles in life. In this framework, the purpose of this article is to assess the misinterpretations of international women rights about some Islamic views toward women rights. This article’s objective is to highlight connections between the basic tenets of the United Nations Convention on the Elimination of All Forms of Discrimination Against Women and the nature of Islam-based reservations. Also, it assess the question of the compatibility of the Sharia with modern international human rights law. Because it is a subject of enormous complexity and variation, detailed examination is restricted to two highly contentious subjects of Islamic family law – polygamy and the Divorce within Islam. The results show that the dispute between Islam and the West over human rights is not a conflict in dialectics but of perspectives, So that Islamic doctrines are compatible with modem norms regarding human rights. Likewise, the divergence between these two worlds are not fundamental clash, but actually the disagreement can be viewed as a cultural dialogue.

Citizenship theory is defined by rights as well as commitment and cooperation indices. Accordingly, the issue of women rights, regardless of duties and commitments explicated by the constitution, reveals to be inefficient and incomplete. On the other hand, the employment of citizenship theories—as instruments for delineation and interpretation of constitution, proves effective in arriving at a balanced realization of women rights and commitments within the constitution logic. Of course, the most important issue within citizenship theories is doubtlessly theorization on “citizenship rights”. By focusing on theories of citizenship rights and categorizing them under related citizenship theories, we attempt to present a tool for deeper perception of the nature and goals of constitution and its proper mechanism for supporting women major rights and freedom. At the end, a balanced perception of women citizenship rights and commitments is proposed. Besides, the hypothesis of balance between women citizens’ rights, commitments and cooperation within constitution framework is discussed, and new interpretations of principles 50, 40, 14, 8, 3 are presented. Moreover, the way the condition “according to the law’’ in many principles of nation laws should be interpreted according to issues of women citizenship will be discussed.

In western culture and contemporary period, the jurisdiction of religions, especially that of Christianity and Judaism, has been misogynistic, whereas western civilization claims that it wants to give women rights back to them. Following the feministic movements initiated in France, This matter was imported by other western countries leading to the approval of conventions on removing discrimination of women in the United Nations and similar conferences. Studying the convention items reveals that the basis is the thorough equality of men and women so that since it has compared their emotional, sexual, spiritual, and physical differences, they are newly oppressed and are subject to various vulnerabilities. In contrast, in Islamic viewpoints, especially in Islamic mysticism, a woman is more respectful than a man making it ahead of the western legal attitude toward women. Perhaps some verdicts about women had not been executed but logically and theoretically it matches more to the women rights.

The aim of the present research is the issue of wife's rights after the breaking up marriage using jurisprudential and legal sources inspired by the views of Imamate jurists and lawyers in Islamic countries such as Egypt because of the importance and sensitiveness of the subject. This article is theoretical and the nature is descriptive – analytical and the method of compilation is librarian. The studies show Egyptian lawyer has consistently attempted to ensure and protect women's rights to prevent women rights being abused, specifically divorced ones.

These days there are many questions about the issues of women in the field of Islamic studies and this brings about different approaches of the Muslim intellects to the question of women. In this field one can name three main approaches in the arena of women studies: traditionalism, modernism and radicalism.The main question of the present essay is that what is the opinion of the Intellectual-religious Groups about the women rights in the family?To answer this question, first the anthropological and religious principles of the three above approaches are examined and then, their opinions about the family rights of women are offered. In this regard, it is resulted that the traditionalists believe in non-equality of men and women in family rights; modernists believe in equality of men and women; and the radicalists believe in equality of men and women, but equality of rights does not mean necessarily the affinity of rights.

Women in a stretch of history in various societies haven’t any rights for political participation. Unfortunately this inadmissible discrimination, which rooted in western political philosophers, continued until middle of nineteenth century in the democratic counties which claiming for human rights. The documents of human rights with understanding on unorganized situation try to revive women rights directly and indirectly that the most important expediency of that was codification of Convention on the Elimination of all Forms of Discrimination against Women (CEDAW). Furthermore, Islam religion from the beginning recognizes this right for women but according to ever-increasing world’s evolutions the way of their participation becomes changed. Therefore it is necessary to mature the way of Islamic countries’ function with considering on today’s international principals that presented reports to Convention on the Elimination of all Forms of Discrimination against Women that is a good source in this case.

The Organization of Islamic Cooperation (OIC), with a history of nearly five decades of international activity and expanding the scope of membership to all parts of the world and the largest number of members after the United Nations, in principle should be effective and have notable achievements in promoting the human conditions of Muslims including Muslim women around the world. But is it really That is? This article aims at answering this question that how women rights are recognized in ICO and which norms and rules are codified in this regard. The present contribution, through focusing on the procedure of the activities of the Organization of Islamic Cooperation in the field of women's rights and based on a descriptive-analytic method and by means of examining dozens of documents approved by the Organization and related research works worldwide, has revealed that however the Organization has had some achievements in norm and institution setting, it has failed in implementation of the norms and ensuring women's rights. Why and how to strengthen the achievements and eliminating the existing challenges meeting women's rights within the OIC, naturally should be studied in future researches.

Important emphasizing tools are the beauty of tools and eloquence’s methods that we could emphasize on word and language. This research is presenng a read out of tools and methods and its roles on emphasizing on verses of Qur’an about women rights that is pointed out in Fariqain interpretaons.