نشریه مطالعات قرآنی
پیاپی 21 (بهار 1394)

The present article attempts to study the intertextuality theory beside expressing and interpretation of intertextuality relations between Moses story and its influence on "Tariq min Al Sama" story. The results show that the author has enjoyed the hidden as well as apparent intertextual items and has beautified his work by Quranic stories.

The term of “Fallah” is of fundamental position in moral Islamic teachings culture and Holy Qur’an; because most of people are doing decent acts and Ethical behaviors to reach to Fallah. In Holy Quran conception, Fallah means ”achievement” ”triumph”, ”success” and “salivation. Also happiness achievement is called Fallah. Or when an individual overcomes the barriers and faces ideal goal. Based on the ingrained capacities of Human, he can rely on factors such as: faith, good deeds, virtue, self-purification, repentance, enjoining good and forbidding wrong and mentioning God’s blessings in order to find salvation. Virtue and piety amongst all is the main principle to salvation and happiness. The present article studies the most famous indications to reach Fallah from Quran point of view.

Quran is a book full of blessings and guidance, May God blessings be upon the Messenger of Allah (PBUH) has been sent down to meditate and think about all the revelations and wisdom from the facts that are mentioned. One of the most surprising and good practices in order to convey profound inner Quran is the enjoyment of the story. The most mot literature, the most enchanting art of writing fiction in a vast arena in terms of form and structure are manifesting. The note is that the techniques that are applied in today's modern fiction writings were not of importance in recent decades in the classical style of storytelling The present paper aims to express some of the techniques of modern fiction writing compared to the stories of the Holy Quran in order to clarify Quran's greatness versus fiction literature.

The expressive style of Quran is in a way that presenting deep meanings and concepts is not possible but by adding interpretational phrases. Thus in spite of all translators and authors attempts, the translations do not satisfy the readers. The reason is the inconclusive verses. The present paper studies and analyses the interpretational addenda of six contemporary translators based on the existing interpretations. So initially some verses and their translations are selected, then the interpretational theories are expressed in order to describe the translator's work. Finally the analysis based on each verse has been done. The study of the interpretational addenda is done for the first time.

"Translation" is the easiest way to understand the Quran verses. This is enough to say that the translation of Holy Quran is more difficult than interpreting it. Basically the translator – or the one who intends to translate – should be familiar and know the special basics of translation. Special basics of translation are the principles and theories which the translator should determine his aim specifically. Thus it is understood that the translation principles are of high importance while it is prior on other issues. The present article initially tries to express the importance and necessity of translation and then studies special principles of translation such as the translation fact, paraphrasing in translation, cohesion and coherence in translation and attention to repetition in translation.

The present paper attempts to study three samples of Quran verses on "Divine Justice", "Imamat" (Pontificate) and "Ablution" from three translator's point of view – Makarem – e Shirazi, Elahi Qomshei and Fouladvand in order to express the the effects of religious assumptions on Quran's translations. The results show that the mentioned assumptions clarify the religious views obviously.

The present paper studies the racism principles by Quran criticism and view point. One of the most important principles of racism is Supremacy which the criteria are the race, skin color, language, wealth, the number of children, power, religion and geographical area. It surveys all mentioned factors as well as two other ones; discrimination and arrogance which are the racism elements according to Holy Quran.