فصلنامه عصر آدینه
پیاپی 26 (تابستان 1397)

This article seeks to analyze the invisible half of cinema, usually due to its hidden nature, to an almost aesthetic approach to dealing with the religious works related to the life of Imam Mahdi and the sacred characters. This invisible half is called absenteeism to distinguish it from the other half in our sight. Because cinema is not the only spectacle, despite its perception, it does not play its part in cinema. Using documentary-library research method and analyzing some of the works of Iranian religious cinema, this article attempts to give a theoretical basis to some of the challenges of Imam Mahdi's imagination and sacred personalities in the absence of aesthetic approach. That is, by explaining and applying the absenteeism, these challenges turn into theoretical and practical opportunities in the field of cinema.
The results of the research show that the absence of addressing the personality of Imam Mahdi and the holy figures is not merely a defect in their imagery, but can be used to further enrich the infinite role. On this basis, the absence is not necessarily synonymous with the absence of anything, but rather a hidden form of presence. In this sense, the presence of the absence without damaging to the innocent, as well as the drama of the drama, can produce a work of fantasy, empathy, companionship, believability, attractiveness and affecting cinema drama.

The most comprehensive research series that examines the written relationships between the Muslim world and Christianity is the Christian-Islam Relations Project, abbreviated as CMR, conducted by the University of Birmingham with the participation of scholars from around the world. In this essay with a historical hermeneutic approach, the patterns of these writings have been emphasized by emphasizing apocalyptic interpretations of the emergence of Islam and analyzed by analyzing the qualitative content of over three hundred writings over the first four centuries. In these apocalyptic writings, Islam is regarded either as a Jewish conspiracy, or as a savior that has emerged to rid Christians of official churches, or an aggressive religion that, according to prophecies, punishes Christians who are influenced by Roman culture. In another variant, Islam is neither a savior nor a program of punishment, but is prophesied to provide the basis for the final salvation and resurrection of Christ.

While the present era is the dawn of Mahdism and the emergence of the savior of the Imam and the Mahdi believers in the universe need information and Mahdavi subjects, however, due to the lack of information content management, access to arbitrary information in this field faces challenges. This significant dilemma calls for conceptual and intelligent networks to be designed and implemented to manage all information and issues related to Mahdi. To this end, some speculations are assumed to have the capacity to classify, either subject headings or thesauri. But by examining each of them and measuring their capabilities, their capacity to do so is limited. In the meantime, the ontology approach is a more advanced one, with a high capacity for communicating types, allowing the user to make new inferences from the data by establishing relationships and recognizing their types. Have. The ontology requires specialized technical and electronic tools that are one of the essentials of sharing. For this purpose, software was designed and implemented, the best and most complete of which is the DDR software. In this research, after evaluating the feasibility of information management approaches, the ontology approach is introduced as a novel and effective approach and its implementation in Prog software is discussed.

It is the principal question of this paper: what is the relation between Zekr, as an essential goniometer of beauty and art in Islam, and ring ?
This is the Hypothesis of this paper: we must use the beauty whit the Permanent reminder of the world hereafter. In this paper, we explain that Hypothesis about the ring usage, as an ornament instrument, in divine leaders Speech and deeds (sirah). For this purpose, we have compiled all the hadiths related to the ring in the important hadith books. Then we set out the concepts derived from them. Of course, the hadiths mentioned in this paper are not all hadiths related to this subject, and we only refer to the hadiths that are not repetitive and have important implications for the hypothesis cited in this article. Also, in this article, we have not examined and criticized the hadiths from the point of view of the science of Rijal.

Ethics and moral teachings cover much of the content of religions, both divine and non-divine. This issue is very prominent in the Abrahamic religions, especially Islam and Christianity. What is at front of  Catholic and Shiite Muslim is a set of moral teachings on one hand and beliefs, including the hereafter on the other hand. When we combine the two categories of ethics and the Hereafter, we find a meaningful relationship between them in several aspect. It is true that the hereafter in Shi'a differs in many respects from the hereafter in Christianity, but there are some things in common, including the resurrection of the dead, the judgment of the deeds, the calculation, and so on. This leads us to share some insights into the relationship between morality and the hereafter in these two religions. This dissertation seeks to explain the relationship between ethics and the hereafter in the two religions by means of libraries, documentary studies, and content analysis. Finally, what has been learned from this study is that in both religions, the hereafter has an impact on the hereafter in three areas of meaning, motivation, and end. In the sense that the meaning of some ethical propositions depends on the existence of the hereafter; the hereafter has the function of motivating the individual to live ethically, and ultimately that the hereafter ends the individual's moral action in this world.

Mahdism as one of the roots Main of Shia dedicated Notable part From Religious literature. Commitment to This topic caused To the poets in two Persian and Arabic literature to leave Valuable Works in the area of Committed literature. "allameh-jashi" and "lotfalibeyk-azar-bigdeli" are committed poets That formed A lot of theirs Poetry Court Religious quotes. in this research In the first step Accordingly the Target of Comparative Literature According to American School That Emphasizes On Aesthetic Studies Interdisciplinary Intercultural Features This theory Gone forward Aiming to express Similarities and differences Poetic of them The method Comparative and Analytical Referring to Evidence of Poems by these two poets We are investigating These themes. Findings of this study It expresses it That's the two poets Shared topics Like: recognition the Imam as the final Divine authority expectation issue Utopia The world of justice The spread of cruelty at the end of timeNecessity of Existence the Divine authority Answer to two important questions In the field of Mahdism And stuff like that. In the meantime Differences like: Imam's birthday The necessity of having a divine leader The Antichrist Nabib And naming the Imam It has a special effect to it. results show that jashis poems Because of the creation of beautiful literary images And varied themes And also enjoying Some Quranic and narrative themes has  A more prominent representation Than "azar-bigdeli" And it has had a greater impact on the audience.