مجله مدیریت دانش اسلامی
سال دوم شماره 1 (پیاپی 3، بهار و تابستان 1399)

Knowledge of jurisprudence, due to the structural scope and increased information production on the one hand and the need for it on the other hand, requires information management through information representation. On the other hand, the representation of information, due to its inclusion between the minimum and maximum, needs to refine the concept, methods and operational approaches, each of which needs to be discussed independently; However, this research, which is applied in terms of collection, library and descriptive studies with an analytical approach and purpose-based, with the aim of explaining and clarifying indexing approaches, seeks to examine different trends in information representation and to identify and examine it in two ways: first in terms of information representation orientation and second in terms of information representation content. In the tendency of information representation, there are three approaches called document-oriented approach, user-oriented approach and domain-oriented approach, which is more necessary for the management of jurisprudential knowledge information, domain-oriented approach. In the content of information representation, there are three approaches called lexical approach, thematic approach and citation approach, which is the best approach to representing the knowledge of jurisprudence, thematic approach.

In Imami jurisprudence, less attention has been paid to the study of jurisprudential structures. Some thinkers have studied a number of jurisprudential structures; But these studies face three challenges: selective structure selection, overview and transience, and poverty in analysis. The necessity and purpose of this research are two things: first, achieving the characteristics of structures, second, re-reading the proposed jurisprudential structures and criticizing them to determine the advantages and disadvantages of these structures and by comparing previous structures to open comprehensive structures tailored to the nowdays needs. The theory that this article seeks to prove is that most early jurists have structured jurisprudence based on its issues and provided an intra-scientific structure, unlike later jurists who have proposed more extra-scientific structure and jurisprudence for the science of jurisprudence. This article examines and evaluates the proposed structures. These structures are characterized by independence from jurisprudence. According to induction, the five proposed structures before Shahid Sadr are: Ibn Baraj's structure in Al-Mohadhab, the Shahid Avval in al-Qawaid va al-Fawaid, Sivari in Nazd al-Qawaid, Fayz Kashani in Wafi and Nokhbe and Amili in the Miftah al-Karama.

The purpose of this article is to explain the consequences of fashionism as one of the consequences of the Western lifestyle in order to reveal the conflict between this style behavior and the Islamic lifestyle. To achieve this goal, and with a descriptive and analytical method, an attempt has been made to draw the geometry of fashion in Veblen's thought using the method of ontology; For this purpose, the concept of fashion and fashionism and the concepts related to these two concepts have been taken from Thorstein Veblen's book The Theory of the Prosperous Class and a semantic connection has been established between them based on the criteria of ontology. The research data is that the concept of fashion and fashionism has harmful consequences for Veblen both in the field of thought and in the field of ethics; That is, this social anomaly has an irreversible effect on existence, both in the field of thought and morality, and these connections are depicted in the text of the article.

Indexing the content of Islamic science resources is one of the most important things that needs to be done; What's more, due to the vastness of time and information, reaching all the content that plays a role in judgments is considered impossible for a person without a profile. This article, which is based on the library research method and is based on description and analysis, describes the following conditions for the method of indexing the resources of Islamic sciences. 1. Complete adherence to the term. 2. Use the full term. 3. Do not use terminology. 4. Not using idiomatic terms. 5. The criterion for combining indexes should be the unity of the subject and nothing else. 6. Based on knowledge, indexes should be stored, not based on books. 7. Do not use common terms. 8. The index of a science should be included in the term of the same science. 9. Mention the author's name in the indexes. indexes In addition, a critical look has been given to the indexing method of the Research Institute of Islamic Information and Documents, which critiques include: 1. The use of analytical terms. 2. Use of idiomatic terms. 3. Use of referential terms 4. .Failure to mention the author's name in the indexes. 5. Save the indexes based on the book 6. Use common terms to store. 7. Save indexes in unrelated science terms.

The realm of ethics is divided into four areas: servitude ethics, individual ethics, social ethics, and the ethics of relation to the environment (other beings). In this division, which has been much welcomed and overshadowed by the recent type of moral books, there is a logical comprehensiveness and complete coverage, and no other person can be imagined in its breadth; But at the same time, some of the details of these four areas have been neglected and these topics have been omitted in the old and new books of ethics. Our infiltration of these axes is due to the blessings of the Islamic Revolution and Imam Khomeini's epistemological school. By creating a deep social attitude, Imam Khomeini has expanded the scope of all Islamic sciences, including the knowledge of Islamic ethics. This profound Islamic view has made the field of social ethics very different from its predecessor and has provided a more comprehensive picture of it. This article explains this development analytically.

The division of sciences began with Aristotle's work in the world of knowledge, and today the classification of sciences is one of the most important topics in the philosophy of science. The division of sciences has always been of interest to scientists in the Islamic world. In the middle ages, the perspective of each science was clarified with other sciences, and the geometry of sciences in Islamic civilization was determined. Farabi is the founding philosopher in the precise classification of sciences, especially the minute sciences in the Islamic world. The second to the seventh centuries AH was the period of the flourishing of sciences in Islamic lands, as a result of which science or the technique of classifying sciences emerged and played an important role in the development of knowledge. The division of sciences in Islamic civilization has been linked to the administration and management of society. Minute sciences constitute a major part of knowledge and these sciences are somehow related to mathematics. Exact sciences are considered from two aspects: the role of these sciences in Islamic lands and the effects of Islamic teachings on exact sciences. In this research, the issue of minute sciences among Islamic thinkers up to the seventh century has been addressed and the theoretical foundations of its division have been addressed. The research method is library.